100 books like Slaves Without Masters

People were shocked to read about the Osage murders, but those who’ve read Angie Debo just had to sigh and shake their heads since it’s nothing new. Her 1936 work opened my eyes to the systematic devastation of the tribes, bite by bite. Forced off their homelands with removal, they were promised to hold land in Oklahoma “as long as the waters run,” but it wasn’t more than a few decades before allotment narrowed tribal holdings and opened up more land to be taken. With Native peoples not even legal citizens, anyone with money had to have a guardian, a breeding ground for amoral administrators to siphon off as much as they wanted.

William James Edward is the grandfather of the author Donald Stone. The author does a great job of highlighting the importance that William J. Edward placed on lineage at the beginning of the book. The author shows the forgotten legacy of Edwards as one of Tuskegee’s first graduates. Edwards goes on to start a secondary school in Wilcox county Alabama, following the legacy of Booker T. Washington. The school was called the Snow Hill Institute and in its prime employed over 20 teachers and had over a dozen buildings on the campus. The curriculum was like Tuskegee, where the students learned trades and received a formal education. Under the leadership of William James Edwards, the school thrived until it was forced to close in the 1960s. Donald Stone mostly uses primary sources to paint a picture of the opposition that Edwards faced in trying to operate a school outside of… show more.

You can’t understand the role of labor in America unless you understand slavery, which set the original template for American labor exploitation that still echoes to this day.

This book is one of the best explorations of American slavery, its roots, and its integral connection to the capitalism that surrounds us all.

When you appreciate how long and completely slaves were oppressed and who got the gains of the work they did, you will develop a much sharper appreciation for the importance of maintaining worker power today.

A beautiful manuscript documenting the overall racial tension between Indigenous, enslaved Africans, and Europeans is superbly described by Dr. Miles in all aspects. The undertones of admiration and challenges between all three racial groups is eloquently pictured in the relationship between Shoeboots, a prominent Cherokee Champion and farmer, and Doll, his companion and enslaved African woman. The three-decade depiction of Shoeboot’s and Doll’s lives together and Doll’s petition to the federal government requesting Shoe Boot’s pension as his widow is beyond historic. Ties that Bind is a true testament to the enslaved Africans tribal experience before, during, and after slavery; it is essential to one’s book collection.  

I am, to put it lightly, obsessed with the way Octavia Butler revolutionizes the timescape and invites us to speculate about worlds that could be. In this and so many of her books, her vision of Afrofuturism is one that reminds us that our ancestral pasts and our imagined futures are always connected. 

I thought a lot about the future when I wrote my book, and I share Butler’s conviction that there is collective healing and liberation in revisiting and reimagining the past.

I also love that my neighborhood library in Pasadena is the one Octavia Butler used to frequent!

Anna Julia Cooper is one of the nineteen and twentieth American philosophers I find most exciting.

Her book, A Voice from the South, is the first feminist book to introduce the idea of intersectionality! She spent her very long lifetime writing about education, women’s rights, racism, and she has a fascinating correspondence with the intellectuals of her time, including W.E.B Dubois.

But until recently getting hold of her writings wasn’t terribly easy, unless you were willing to read online, or had access to a good academic library.

This beautiful and cheap edition is a godsend and everyone should buy it. 

Cane is an experimental, modernist work combining poetry, fictional vignettes, and dramatic dialogue as it portrays Black life in the sugar cane fields of the South and in the urban neighborhoods of recent migrants. I first read Cane while I was living in an apartment on the south side of Chicago, a destination for hundreds of thousands of Black migrants in the mid-twentieth century; the tracks of the Illinois Central railroad, their main transit route from the South, were just steps away from my home. The book drew my attention to the forces shaping my neighborhood, while it also led me to begin thinking about the connections between art and migration. It is a very lyrical and powerful book—and the subject of the second chapter of my book.

Clearly, I’m a fan of small, southern town tales depicting amazing African American females who make magic out of the injustices stacked against them. Well, meet Maggie Wiggins. She and her best friend, Hubert, turn life tragedies and situations into a “perfectly suited” marriage of deception. Outwardly, they live an enviable existence; but only they know the cost of their happiness. I love Mary Monroe’s ability to infuse humor into the most chilling situations, as well as her small town cosmoses and complicated, “countrified” characters. They frustrate me to no end, yet I find myself rooting for them, just as I rooted for Maggie to win. She does in the end but at such a horrific cost that I’ll never look at a bowl of gumbo the same way again. 

Walker’s Jubilee extends the slave narrative, a popular weapon used by abolitionists to fight slavery. Instead of ending when the main character escapes their cruel master, Walker tells the story of a woman’s journey from emancipation to reconstruction and beyond.

I included this book not only because of a great beginning, but also because I wanted to give an example of how important story is to the success of a book, and in some cases more important than the language.

Besides, how can you not read on after a first chapter with the title, “Death is a mystery that only the squinch owl knows”? 

I only recently discovered the work of Anna J. Cooper, but I find myself reading and thinking about and with her a lot. She’s not an obvious philosophical love for me in that she never writes about LGBTQIA life and does write about men and women from a relatively conservative, Christian, cis, and straight point of view. However, Cooper gives voice to and insight into the struggles of Black women, and her work helps me, as someone who is both racialized as white and an immigrant to the US, perceive and feel important dimensions of the reality in which I now live.

Thus, in her writings about the things she knows about, I find a friend and a colleague as I’m trying to think about intersectional issues that go beyond the life I know first-personally.