100 books like Sheila Levine is Dead and Living in New York

One of the reasons I like this book is because the author is a man writing about a woman’s inner thoughts and, unusually, doing a very good job.

The time and place: London, the 1890s. Single women are known as “the odd women,” the leftovers. Dr. Rhoda Nunn starts a school to train these women in secretarial skills (back then, most secretaries were men) so that they won’t be dependent on relatives or forced into unhappy marriages. Rhoda herself is proudly unmarried and independent – until she meets an absolutely wonderful man. Will she give up her advocacy for “odd women” and marry the man she loves? 

(Warning: this book is out of copyright, so shoddy rip-offs are being sold on Amazon. Make sure you get a legit copy.)

This trilogy about a girl who leaves a small New England town to work at a glossy magazine in Manhattan in the 1950s helped me understand the roots of the 1960s feminist culture. Men, including the man she ultimately marries, are simply seen as the authority based on their gender.

I’ll never forget the scene where the protagonist is trying desperately to have a baby, goes to a replacement doctor during summer vacation, and finds out that her primary doctor has been giving her birth control pills disguised as other prescription medicine. “I didn’t think you were ready to be a mother,” the primary doctor tells her later. 

This book is so light-as-air that I’ve read it several times and forgotten it entirely in between readings, so it’s always new again. Two 21-year-old friends from Iowa travel to New York City for a summer working at Tiffany’s in 1945, just as World War II is ending. It’s a summer of jewelry, dating, Broadway shows, riding on open-top buses, and a plane that crashes into the Empire State Building.

It’s the perfect beach read; you can probably polish it off in one sun-drenched afternoon.

Set in the 1980s and 1990s, this memoir reminded me of the Manhattan media world I grew up in – before social media when glossy magazines and music videos were all-powerful.

The author is a suburban Jersey girl who stumbles into a job at Rolling Stone magazine back when it was able to make or break careers. She interviews celebrities, becomes a TV host, dates and breaks up with various 80s and 90s guys, and briefly loses herself in the New York City nightlife before figuring out that, hey, she really is just a Jersey girl who loves her mom and enjoys decorating for Thanksgiving with paper turkeys from Hallmark.

The author has a gentle sense of humor about herself, which is something I think characterizes my work as well.  

This book describes the rich multi-ethnic, multi-cultural, and multi-lingual communities that co-existed peacefully in Alexandria and Cairo in the 1940s and early 1950s. They forged close ties in such public domains as commerce and schooling, while keeping their family and religious lives mainly private and marrying within the community. By the mid-50s as Arab-Israeli problems spread to Egypt, the Nasser government stoked animosity against the Jews and other non-Muslim communities, forcing many to migrate. The book shows graphically how even during normal times cultural communities distinguish between areas where it is safe to mingle with outsiders and those where it is better to draw tight boundaries against penetration if they are to sustain their uniqueness. The latter are mostly areas that define them, including religion, values, and bloodlines.

If you want to understand the struggle Jews like me face in modern America, read this classic novel.

Two Jewish boys—one secular and the other expected to follow in his father’s footsteps as a Chasidic rabbi—grow up in 1940s Brooklyn against the backdrop of World War II and the founding of Israel. It shows the conflict we face between family expectations and assimilating in a country where we don’t feel fully welcome.

In 1951, Sydney Taylor invented the memorable Brenners—papa, mama, five sisters, and baby brother—a Jewish family on the Lower East Side in turn-of-the-century New York. Taylor’s words and Helen John’s illustrations in this book, the first in a series, set the scene. A calendar in the parlor announced that it was 1912. Tenements lined city streets. When I read these novels as a child, I did not yet know that they were closely based on Taylor’s own life. When the entire series was republished in 2014, I quipped: I became a Jewish historian because of these books. 

Understanding New York Jews is key to understanding American Jews. There is no city like New York City and there are no Jews like New York Jews. In the middle of the 20th century, they made up around 30% of the total city population. This three-volume award-winning set uncovers aspects of the city’s history that even aficionados don’t know. Each volume can be purchased separately but together they paint an absorbing panorama across four centuries. I like to teach the volumes. They are fresh each time I read them, with lively prose and compelling vignettes. Reading them is like walking the streets of Gotham with a great guide.

The complexities of the human, the whole human. That’s what Paley explores. How we think, how we act and feel, how we play and fight, how we talk. And talk. Paley is a master of nuance, and often reveals her mastery through dialogue. There is always a convincing urgency in the way her characters speak, and a delicious talking-around a thing, an idea. Her worlds richly detailed and urban. I’d like to live in the apartment building of Grace Paley’s mind. 

Tough Jews is a short history of Jewish-American gangsters and their Italian colleagues with whom they made common cause. It is here for the first time that we understand why Arnold Rothstein was the most important gangster in America.  Having introduced "organized" into organized crime, he promised underworld figures the help of the famous attorney William Fallon if they landed in trouble and agreed to look after their families if they got sent up the Hudson (to Sing Sing). I am struck by the fact that Cohen makes his history personal, by means of his own contacts with the people who know the inside story of how the Jewish gangsters thrived—or didn't. He sits down with them; he eats with them; and he gets them to remember how it once was in the days of Dutch Schultz, Legs Diamond, and Arnold Rothstein.