Fans pick 100 books like Science, Jews, and Secular Culture

It’s hard for me to overstate the importance this book played in my understanding of college-aged American adolescents. I loved the clarity, organization, and simplicity of the writing here. Bringing in time-tested wisdom from philosophers, ancient faith systems, and cross-cultural perspectives gave me the sense that I was reading about principles and values that will endure far beyond our fleeting cultural moments.

I loved the contrast of wise maxims against trendy and misleading slogans that create a more brittle and distressed generation of young adults. I loved the mix of psychological research, historical anecdotes, and individual college students’ stories, all profiled seamlessly in the book. The sections that look back at historical forces that led to the helicopter and then bulldozer parenting were particularly fascinating.

I love that this book takes a compassionate look at the difficulty of Gen Z without being too harsh or alienating the young adults who… show more.

This book persuaded me that the “woke” movement (which McWhorter calls “Third Wave antiracism”) is not a political movement but a religion in the fullest sense of the term.

It has articles of faith and a common language, and it goes after heretics with the vengeance of the Spanish Inquisition. Since it’s a religion we can’t defeat it with arguments or reason. It’s also dangerous; as McWhorter writes: “Make no mistake: these people are coming after your kids.”

But he isn’t fatalistic or pessimistic. He gives specific, sensible suggestions for defeating the new religion and for better ways of moving forward on racial equality. Two things make this book unique: McWhorter’s writing is a joy to read, and because he’s Black and politically liberal, he can’t be easily dismissed.

If McWhorter focuses on how woke ideology harms Blacks, Bernstein shows how it harms Jews and inevitably fosters antisemitism.

Like McWhorter, Bernstein provides very specific examples of wokeness in action, both on and off campus. Jews were asked to leave an LGBT Pride event because their flag – a Pride flag with a Star of David on it – “made people feel unsafe”; a Jewish organization that issued a public statement condemning George Floyd’s murder was lambasted because the statement had not been drafted by a person of color; and more.

Bernstein and I are both liberal Jews, but we both fear the consequences of an ideology that divides the world into the non-privileged oppressed and the privileged oppressors – Jews, by virtue of their current success, are automatically considered privileged oppressors despite the long worldwide history of antisemitism.

This book is not actually about wokeness. Instead, it helps us see the dangers inherent in that ideology.

Perilous Times is a partial history of the American government’s censorship of speech and thought from the 1790s to the early 2000s. Stone is a fabulous storyteller. Even though I’ve studied – and taught – constitutional law and constitutional history for decades, some of what he recounts was new to me, and all of it was newly fascinating in its detail and its focus on people as well as events.

In a way, this is a “be careful what you wish for” warning to both the woke and the unwoke: once it becomes widely accepted that it’s OK to restrict harmful speech, anyone who disagrees with whatever the majority or the government happens to favor is at risk.

This is the philosophical bedrock of the modern struggle for economic justice. It’s a cornerstone of my own book, actually.

“To sustain your existential identity,” writes Haaglund, “is to lead your life in light of what you value.”

Freedom is the ability to sustain that existential identity. It means having more time than that which you need to survive. The more time you have to live your life in light of what you value, the freer you are.

A society in which an entire class of people can spend their entire lifetimes working and remain poor is not a free society.

And yes, it’s a philosophy book, but it’s clear and accessible. 

In this book, the Canadian philosopher Charles Taylor challenges the notion that modernization automatically leads to secularization.

Instead of viewing modernity as either the decline of religion or subtraction of religion from public life, Taylor presents the idea that modernity brings about the expansion and variety of religious beliefs. In Taylor’s view Christianity has been relativized insofar as it has been rendered but one kind of belief among others.

He also argues that many transcendent values have been replaced by immanent concerns. But in certain important ways the book is still hopeful. It is a very long text, but it is definitely important reading for anyone navigating faith, spirituality, and the search for meaning in today’s world.

Callum Brown is a card-carrying humanist and one of the greatest (and most combative) historians of modern secularism. This book’s concept is very simple: he’s conducted 85 in-depth interviews with self-identified atheists in Europe and the United States about how they got that way, how they understand their world and construct their values, and how they relate to the religions that some of them used to embrace. I think his celebration of these good people blinds him to the very particular historical processes at work here, but I challenge anyone to read this book and not acknowledge that our world has profoundly changed in the past half-century.

This book does a phenomenal job of building on a biblical foundation to help readers see the relevance of their work to God and their spiritual journey. I love how this book helps me develop strategies for positioning my work to build an eternal legacy.

Jordan Raynor also helped me to see how my view of work can offer important insights about heaven. I feel affirmed in my career and the significant value it can bring to the kingdom of God. 

Eric was my PhD supervisor and was finishing the book as I began my thesis. This gave me a chance to have an insight into the thinking and the process behind the book’s creation as well as an opportunity to read the manuscript. Combining serious analysis of the data with an astute and observative reading of big global trends, this book sets out one of the most important trends underway today—the burgeoning numbers in strict, world-denying bearing a large number of children and able to hang onto them. A decade on, as secular birth rates plummet, the thesis is more valid than ever.

Robert Benne interviewed me for his book, which offers case studies of several different kinds of religious universities. You know the interview is conducted well, when the person asking the questions is forcing you to think anew about your own implementation of vision. 

Benne asked me how we socialize faculty into our distinctive vision. I immediately sensed that we did not do enough and addressed the issue more fully both in practice and in one of my books.

At a Catholic university, one should also think about how other kinds of religious universities define and realize their mission. This book accomplishes that.