100 books like Re-Enchanting the Earth

This is a book that rocked me and a whole generation back in the 1960s and is now considered a classic in radical theology.

John Robinson was a radical Anglican bishop who managed to pack an explosive theological punch into a feisty and fairly short book, its brevity being one of its merits. He threw theism into doubt by drawing upon the revolutionary theologies of Dietrich Bonhoeffer (religionless Christianity), Rudolf Bultmann (demythologizing Christianity), and Paul Tillich (God is the ground of being, not the Supreme Being).

The book became a sensation, a best seller, and set the stage for a radical post-theistic theology today and helped shape my work.

Paul Tillich is my choice for the great theologian of the twentieth century (not Karl Barth, orthodoxy’s hero).

For Tillich, religion is not a matter of creeds but a matter of “ultimate concern,” of what is unconditionally important; “God” is not the Supreme Being, but the “ground of being;” religion is not particular cultural practice but the depth structure of the entire culture; dig deeply enough into art or science or anything, and you will hit theological ground.

His Dynamics of Faith and The Courage to Be are his “greatest hits,” but I love Theology of Culture because it lays all this out with such lucidity. Atheism about the Supreme Being is not the end of theology but the beginning of radical theology.

This book contains a magisterial rendering of the mystical poet Angelus Silesius’s verse, “The Rose Is Without Why” as part of a critical analysis of the emergence of the modern idea of “reason.”

This book has never left me since I first encountered it in my doctoral dissertation on Heidegger back in the 1960s. It landed like a bombshell on a young Catholic like me, opening a poetic and mystical sense of life free from the creeds and authoritarianism of religion as well as from the doctrinaire dismissiveness of Enlightenment rationalism.

Written at the end of his career, it encapsulates everything Heidegger was getting at. We must never forget the horrible stain of Heidegger’s National Socialism, which I have analyzed (Demythologizing Heidegger), but there is more to Heidegger than that, and you can find it here.

The evidence is staring us in the face that religion is shaming itself out of existence and God along with it.

Robin Meyers is one of those people who can save, if not religion, which may have done itself irreparable damage, but God and Jesus and faith. Meyers is a United Church of Christ pastor, a university professor, and a peace activist, so he brings a special combination of the pastor’s touch for telling stories to make a point and for changing lives and the professor’s depth of learning.

I could just as easily have recommended his companion book Saving Jesus from the Church: How to Stop Worshiping Christ and Start Following Jesus but I chose this book because it is more recent. His question is, is religion even worth saving?

Just when I thought the future was bright and sunny (in part due to Kurzweil), I learn from James Barrat that ASI (Artificial Super Intelligence) might well mark the end of our species (and the start of an ever-expanding artificial replacement).

I was fascinated by the people Barrat introduces us to like an expert on the psychology of ASI, and his description of a perfect machine and its runaway implications. I realized this is modernity at its best and worst: we push forward to improve the world but are always at the risk of creating new, unseen problems.

The most troubling question of all (to my way of thinking) is that our idea of perfected humanity (both a modern and a pre-modern aim) ends in the vision of machines like Watson playing endless games of Jeopardy among themselves.

Columbus Day is the first entry in the Expeditionary Force Series, and it's one to take serious note of...despite the constant onslaught of humor! It reads like your typical Mil SF novel until chapter 10, where it takes all of your expectations and blows them up right in your face.

I loved the intense military combat scenes, coupled with Avenger's style humor and the introduction of a certain hyper-intelligent beer can...yes, it's that kind of story, and it's way better than I'm making it sound.

There's a reason each new release of this series breaks the Audible download page on release day. Some of the funniest science fiction I've ever read, with interesting alien races and tons of problem-solving fun, references to other SF series...what's not to love?

I love gutsy books by outsiders, and Ms. Saxena, as a woman of color working in the Ivy League and the worlds of artificial intelligence and Big Data, is very much an outsider.

That makes her deep knowledge and insights into how AI and Big Data are changing business even that much more interesting. Plus, this is one of the only books I’ve read that explains how artificial intelligence works in a clear, direct way that doesn’t assume the reader already knows about things like machine learning and neural nets. 

This book picks up where Evening in the Palace of Reason leaves off, with Bach composing the Musical Offering on a horrible theme from King Frederick.

It explains canons and fugues, and thus helps you understand Bach’s work better, but it then goes on a safari through the intellectual landscape of ideas related to fugues–strange loops, self-similarity, recursion, and of course the guys in the title. It’s not for everyone, but if you like any two of logic, philosophy, or music, give this a try.

This book provides a good introduction to the current state of machine intelligence through interviews with many leading practitioners including Geoffrey Hinton, Yann LeCun, Stuart Russell, and Demis Hassabis (DeepMind). You will get a sense of both of AI’s recent accomplishments and how far it falls short of full human intelligence.

Technology is always moving on. And so it should be forgiven the author that many of the concrete examples in this book are now somewhat dated. They provide some interesting insight into the history of computing and media technology, but the real value of Roszak’s argument lies in his analysis of how—thanks to computer technology—society has become obsessed with “information”. It’s almost a cult. But information is not knowledge, data does not in itself provide understanding. In fact, in a peculiarly paradoxical way, the more information we have, the less we actually know. Thirty years later, as we swim daily in the disinformation of the murky waters of social media and disappear down Youtube rabbit holes, Roszak’s point seems more pertinent than ever.