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Many students are still taught that the Roman Empire ended in 476 AD. To the contrary, the Roman Empire survived and flourished through the Middle Ages up to the conquest of Constantinople in 1453. The Roman state was incredibly long-lived and resilient. Modern historians often call its medieval incarnation the Byzantine Empire. I have devoted my professional life to studying these medieval Romans (or Byzantines) and to telling others about them. I teach courses at my university, write books, consult for documentaries, appear on podcasts, and engage on Twitter. The early Byzantine period was a time of both continuity and immense change and I find it endlessly fascinating.
Between 602 and 628 AD, the Byzantine Empire fought a long and grueling war with their neighbors and rivals to the east, the Sassanian Persian Empire.
The Byzantines were on the back foot for most of the war and lost a majority of their territory to the Persian onslaught. But at the eleventh hour, the emperor Heraclius led a daring counterattack deep into the Persian heartland. This is the best and most comprehensive account of one of the most dramatic wars of the entire early Byzantine period.
Howard-Johnston makes brilliant use of difficult and scattered sources to tell the story. His account of the war showcases the resilience of Byzantine institutions. I couldn’t put it down.
The last and longest war of classical antiquity was fought in the early seventh century. It was ideologically charged and fought along the full length of the Persian-Roman frontier, drawing in all the available resources and great powers of the steppe world. The conflict raged on an unprecedented scale, and its end brought the classical phase of history to a close. Despite all this, it has left a conspicuous gap in the history of warfare. This book aims to finally fill that gap.
The war opened in summer 603 when Persian armies launched co-ordinated attacks across the Roman frontier. Twenty-five…
I am a historian primarily of western Europe in the eleventh and twelfth centuries. My leading interest has shifted over many years from the people who were persecuted as heretics at that time to their persecutors, as it dawned on me that whereas scepticism about the teachings of the Roman (or any) church was easily understandable, the persecution of mostly rather humble people who presented no real threat to that Church or to wider society was not, and needed to be explained.
By exploring how their sumptuous ritual vestments were designed, manufactured, and cared for, Maureen Miller shines powerful new light on the key social transformation of the European middle ages - how the clergy emerged as a distinct and dominant order of society in the eleventh and twelfth centuries - and how the process was shaped by their essential, intimate and contradictory relationships with the women who discharged these tasks.
After initial ambivalence about distinctive garb for its ministers, early Christianity developed both liturgical garments and visible markers of clerical status outside church. From the ninth century, moreover, new converts to the faith beyond the Alps developed a highly ornate style of liturgical attire; church vestments were made of precious silks and decorated with embroidered and woven ornament, often incorporating gold and jewels. Making use of surviving medieval textiles and garments; mosaics, frescoes, and manuscript illuminations; canon law; liturgical sources; literary works; hagiography; theological tracts; chronicles, letters, inventories of ecclesiastical treasuries, and wills, Maureen C. Miller in Clothing the Clergy…
I am a historian primarily of western Europe in the eleventh and twelfth centuries. My leading interest has shifted over many years from the people who were persecuted as heretics at that time to their persecutors, as it dawned on me that whereas scepticism about the teachings of the Roman (or any) church was easily understandable, the persecution of mostly rather humble people who presented no real threat to that Church or to wider society was not, and needed to be explained.
The same transformation is vividly described, along with the enormities of archetypically immoral barons and revolting peasants, the murder of a scandalous bishop, and much else, in the memoirs of an abbot from northern France at a time of violent social upheaval and intense personal rivalries, often played out on the stage of religious piety. This is one of the liveliest and most revealing of the many sources translated from this period, excellently introduced by Jay Rubenstein.
The first Western autobiography since Augustine's "Confessions", "The Monodies" is set against the backdrop of the First Crusade and offers stunning insights into medieval society. As Guibert of Nogent intimately recounts his early years, monastic life, and the bloody uprising at Laon in 1112, we witness a world - and a mind - populated by royals, heretics, nuns, witches, and devils, and come to understand just how fervently he was preoccupied with sin, sexuality, the afterlife, and the dark arts. Exotic, disquieting, and illuminating, "The Monodies" is a work in which the dreams, fears, and superstitions of one man illuminate…
I am a historian primarily of western Europe in the eleventh and twelfth centuries. My leading interest has shifted over many years from the people who were persecuted as heretics at that time to their persecutors, as it dawned on me that whereas scepticism about the teachings of the Roman (or any) church was easily understandable, the persecution of mostly rather humble people who presented no real threat to that Church or to wider society was not, and needed to be explained.
In 1307 the pope charged three commissioners to decide whether the survival of a Welshman hanged for murder some years previously had or had not been a miracle. Bartlett’s masterly and compulsively readable microhistory draws from their report a brilliantly illuminated miniature (less than 200 pages) of an entire world, from the family life of the highest nobility to the grisly details of hanging and what they symbolised, and of the struggle for power in many forms, from the marches of Wales to central Italy.
Seven hundred years ago, executioners led a Welsh rebel named William Cragh to a wintry hill to be hanged. They placed a noose around his neck, dropped him from the gallows, and later pronounced him dead. But was he dead? While no less than nine eyewitnesses attested to his demise, Cragh later proved to be very much alive, his resurrection attributed to the saintly entreaties of the defunct Bishop Thomas de Cantilupe. The Hanged Man tells the story of this putative miracle--why it happened, what it meant, and how we know about it. The nine eyewitness accounts live on in…
I am a historian primarily of western Europe in the eleventh and twelfth centuries. My leading interest has shifted over many years from the people who were persecuted as heretics at that time to their persecutors, as it dawned on me that whereas scepticism about the teachings of the Roman (or any) church was easily understandable, the persecution of mostly rather humble people who presented no real threat to that Church or to wider society was not, and needed to be explained.
The Silk Road is a nineteenth-century invention, but the movements of people, things, and ideas in and through the immense and often terrifying space between modern Iran and China generated change in every sphere and engaged an astonishing variety of people. Valerie Hansen’s exploration of seven places along the imagined route and what has been found in them offers a lucid and lively introduction to a wider medieval world and how we know about it.
The Silk Road is as iconic in world history as the Colossus of Rhodes or the Suez Canal. But what was it, exactly? It conjures up a hazy image of a caravan of camels laden with silk on a dusty desert track, reaching from China to Rome. The reality was different-and far more interesting-as revealed in this new history.
In The Silk Road, Valerie Hansen describes the remarkable archeological finds that revolutionize our understanding of these trade routes. For centuries, key records remained hidden-sometimes deliberately buried by bureaucrats for safe keeping. But the sands of the Taklamakan Desert have revealed…
Many students are still taught that the Roman Empire ended in 476 AD. To the contrary, the Roman Empire survived and flourished through the Middle Ages up to the conquest of Constantinople in 1453. The Roman state was incredibly long-lived and resilient. Modern historians often call its medieval incarnation the Byzantine Empire. I have devoted my professional life to studying these medieval Romans (or Byzantines) and to telling others about them. I teach courses at my university, write books, consult for documentaries, appear on podcasts, and engage on Twitter. The early Byzantine period was a time of both continuity and immense change and I find it endlessly fascinating.
This work of historical fiction attracted me to the study of the Byzantine Empire.
I read it as a first-year university student and was astonished at its story of intrigue, mutilation, and murder in a medieval, Christian Roman Empire. Fans of medieval fantasy such as George R.R. Martin’s A Song of Ice and Fire series might be drawn to this riveting and dramatic tale.
This story of the life of the volcanic and unpredictable emperor Justinian II (r. 685-695 and 705-711 A.D.) welcomed me to the Byzantine world, and perhaps it will do the same for you!
A Hugo Award-winner offers a fictional account of the violent reign of seventh-century Roman Emperor Justinian II, capturing the drama of his youthful rise to the throne, his expansion of Roman rule, and his eventual overthrow. Reprint.
Many students are still taught that the Roman Empire ended in 476 AD. To the contrary, the Roman Empire survived and flourished through the Middle Ages up to the conquest of Constantinople in 1453. The Roman state was incredibly long-lived and resilient. Modern historians often call its medieval incarnation the Byzantine Empire. I have devoted my professional life to studying these medieval Romans (or Byzantines) and to telling others about them. I teach courses at my university, write books, consult for documentaries, appear on podcasts, and engage on Twitter. The early Byzantine period was a time of both continuity and immense change and I find it endlessly fascinating.
After reading Turteltaub’s Justinian, I was determined to discover whether the details of the life of Justinian II which were included in that work of historical fiction were history or fiction.
This book, the first full treatment of the emperor’s life in English by a modern historian, was where I turned. The book is short and engaging and is an excellent example of rehabilitation.
Justinian II received a bad reputation from his contemporaries and successors, and Head shows how they had incentive to portray the emperor in this way and offers a more sympathetic take on his life. This is a classic example of the difficulties modern historians face in trying to evaluate the sources we have for the Byzantine Empire.
This is the first complete book on the Emperor Justinian II, who despite having had one of the most colorful and tempestuous careers of any historical figure, remains largely enigmatic. Ruler of the great Byzantine Empire from 685 to 695, Justinian was deposed by the usurper Leontios, who severed the emperor's nose in a brutal warning to him never again to return to Constantinople. Defeated, disfigured, and alone, Justinian wandered among barbarian tribes beyond the far borders of the Empire. Finally, after 10 years in exile he gathered together an army of Bulgar mercenaries and returned victorious to Constantinople where…
Many students are still taught that the Roman Empire ended in 476 AD. To the contrary, the Roman Empire survived and flourished through the Middle Ages up to the conquest of Constantinople in 1453. The Roman state was incredibly long-lived and resilient. Modern historians often call its medieval incarnation the Byzantine Empire. I have devoted my professional life to studying these medieval Romans (or Byzantines) and to telling others about them. I teach courses at my university, write books, consult for documentaries, appear on podcasts, and engage on Twitter. The early Byzantine period was a time of both continuity and immense change and I find it endlessly fascinating.
After reading about fascinating emperors, cities, and wars, one might begin to ponder larger questions like how the late Roman (early Byzantine) government functioned and what its society was like. This book is a detailed analysis of these issues.
To my mind, it is one of the best history books ever written about the early Byzantine Empire. It can be approached as a reference work, and one can seek out sections that seem interesting such as the conditions of service in the army, the social origins of the clergy, the taxation system, or the powers behind the throne.
The breadth and depth of Jones’ learning is impressive and on full display in this classic.
I write historical fiction set in medieval Italy, in that lesser-known territory somewhere between ancient Rome and the Renaissance. I’m fascinated by the period before the Medici, before Michelangelo, sometimes even before Dante. The seeds of the Renaissance are hidden in that turbulent time, and I love to hunt for them. I also like to write about marginalized people—the obscure, unfamous, forgotten folk plucked from the footnotes. I’m happy to introduce some of the excellent history books that help me do that. These five books are specific to Florence, the city of my heart.
To know medieval Florence, you have to have a sense of the enormous role the Church played in people’s lives. Here, Dameron concentrates on the 50-year period 1265-1321 (Dante’s lifetime), during which Florence went from something of a backwater to one of the wealthiest and most influential cities in all of Europe. Separation of church and state was simply not a thing back then; the concept would have bewildered medieval Florentines. All aspects of the city, from the legal system to charity efforts, were affected by religious institutions. This knowledgeable account will give you a rich, full picture of that aspect of medieval Florentine society.
By the early fourteenth century, the city of Florence had emerged as an economic power in Tuscany, surpassing even Siena, which had previously been the banking center of the region. In the space of fifty years, during the lifetime of Dante Alighieri, 1265-1321, Florence had transformed itself from a political and economic backwater-scarcely keeping pace with its Tuscan neighbors-to one of the richest and most influential places on the continent. While many historians have focused on the role of the city's bankers and merchants in achieving these rapid transformations, in Florence and Its Church in the Age of Dante, George…
I write historical fiction set in medieval Italy, in that lesser-known territory somewhere between ancient Rome and the Renaissance. I’m fascinated by the period before the Medici, before Michelangelo, sometimes even before Dante. The seeds of the Renaissance are hidden in that turbulent time, and I love to hunt for them. I also like to write about marginalized people—the obscure, unfamous, forgotten folk plucked from the footnotes. I’m happy to introduce some of the excellent history books that help me do that. These five books are specific to Florence, the city of my heart.
In The Florentine Magnates we looked at Florence’s magnates, the powerful ruling class. Now we get a look at the people they lorded it over—the “popolo minuto” or the little people. We see them struggling, never able to get far enough ahead to get through a bad harvest, a year of terrible weather, or an epidemic with any security. Both church and commune recognized the need to come to the assistance of the masses of poor; this book tells us how they went about it and how successful they were (or weren’t). It deftly traces the role of religious confraternities in Florence’s charitable institutions. It’s been described as “one of the most detailed analyses of charity in late medieval Italy.”
John Henderson examines the relationship between religion and society in late medieval Florence through the vehicle of the religious confraternity, one of the most ubiquitous and popular forms of lay association throughout Europe. This book provides a fascinating account of the development of confraternities in relation to other communal and ecclesiastical institutions in Florence. It is one of the most detailed analyses of charity in late medieval Europe. "[A] long-awaited book...[It is] the most complete survey of confraternities and charity, not only for Florence, but for any Italian city state to date...This book recovers more vividly than other recent works…
