100 books like Piety and Charity in Late Medieval Florence

It’s impossible to understand the turbulence that frequently swept over Florence in those years without some sense of what the magnate class was all about: its pride and its violence, its lawlessness, its emphasis on knighthood, and its private military forces. Lansing shows how the magnate class evolved as a distinctive culture, becoming powerful and disruptive to the city’s peace well beyond even what its considerable economic clout would suggest. She places a lot of emphasis on the role of women among the magnates, even though women could never be full members of the lineage, since they married into other lineages. Lively and readable, with lots of stories of interesting individuals.

This concise history of Florence is a great starting point. It traces the evolution of the city from a medieval commune to a republic, covering intellectual, political, cultural, religious, and economic trends and developments over the centuries. Its scope is broad, and one of its strengths is its continuity, as it follows various threads through time. Najemy is a well-known historian of Florence, and this popular history is an excellent resource.

To know medieval Florence, you have to have a sense of the enormous role the Church played in people’s lives. Here, Dameron concentrates on the 50-year period 1265-1321 (Dante’s lifetime), during which Florence went from something of a backwater to one of the wealthiest and most influential cities in all of Europe. Separation of church and state was simply not a thing back then; the concept would have bewildered medieval Florentines. All aspects of the city, from the legal system to charity efforts, were affected by religious institutions. This knowledgeable account will give you a rich, full picture of that aspect of medieval Florentine society.

If you want to learn about medieval Florence, why not go directly to the source? Dino Compagni was a Florentine merchant, a member of the silk guild, and an active member of the city’s government, contemporary with Dante. He was right in the middle of things during that turbulent period—he saw it all and took part in a lot of it. His chronicle, which covers from about the year 1280 to the beginning of the fourteenth century, relates the harm he perceived coming from factional strife. Bornstein’s translation is clear and readable, and his extensive notes and introduction help to make sense of this long-ago time.

This book, more than any other, inspired me to become a historian of Renaissance Italy.

Richard Trexler reveals that, far from being secular minded, the inhabitants of Florence relied on religion, ritual behavior, and charisma to create and maintain urban life, social values, and civic order.

By turns anthropological as well as historical, Trexler uncovers the ritual behaviors and practices that tied the city together from the level of the cosmos to the everyday relations between friends, neighbors, and family members. The central purpose of all public ritual in Florence served to overcome the inherent weakness of a republican government in a world of gods and kings. 

Based largely on interviews conducted by Barnett in the 1980s, this book remains the standard text on the Confessing Church in Nazi Germany. Barnett situates the Confessing Church’s experience within the broader context of the Protestant Churches, which comprised two-thirds of Germany’s population in the Nazi era. Initially formed in response to the German Christian movement’s attempts to Nazify Christianity, the Confessing Church remained committed to the theological integrity and structural independence of the church. Yet Barnett argues that the Confessing Church was not a resistance movement against Nazism itself. Some were arrested and lost their lives, some made compromises with the Nazi regime, and some were antisemitic themselves. Their overlapping and clashing actions complicate the overall portrait of the Confessing Church. A distinctive feature of Barnett’s narrative is the attention given to women—church secretaries, wives of clergy, and the many women who played a greater role in maintaining the… show more.

In my opinion, Bill Taylor is the greatest living American historian of Mexico. He has written big books and small books, all brilliant, all canonical, and his latest is no exception. In this labor of love, he traces the lives of two charlatans wandering the Mexican countryside, living and suffering by their wits, usually impersonating priests. The stories, in themselves, go nowhere: our two lowlife protagonists bounce from town to town, jail to jail, and never learn a thing or reach an epiphany; but taken together they paint a picture of Spanish American society as exceptionally mobile, and dysfunctionally unstable. Marked by displacement, dislocation, and immigration, New Spain gave birth to the picaresque novel, rooted in an abiding sense that nothing was ever as it seemed. This is Taylor’s real reward: a glimpse at two unpolished, real-life pícaros in the historical record.

Huener has produced a definitive study of the Catholic Church in western Poland under German occupation. Identified by the Germans as the Reichsgau (district) Wartheland or Warthegau, it encompassed 45,000 square kilometers (roughly the size of Vermont and New Hampshire) with a “population of more than 4.9 million, including approximately 4.2 million Poles, 400,000 Jews, and 325,000 Germans.” Of this demographic, 3.8 million were Catholic and ninety percent were ethnic Poles. The German Reich incorporated the territory even though its borders remained guarded and not easily crossed. It included 1,023 parishes, served by 1,829 diocesan priests, 277 male religious, and 2,666 women religious.

Before World War II ended, the German occupiers would close more than ninety-seven percent of the churches, dissolve all Catholic organizations, deport, or imprison most women religious, and arrest more than 1,500 priests, of whom 815 they murdered directly or indirectly. In eighteen succinct and exceptionally well-written… show more.

The first in a trilogy of books of magical fantasy set in Renaissance Europe and beyond that looks at magic and witchery at an unusual slant. Centre stage is Damiano Delstrego: son of a wizard and alchemist with an inheritance of Dark Magics. Forced out by war, he goes on pilgrimage to seek the aid of the powerful witch Saara, but the road he is obliged to walk is a dark one. R. A. MacAvoy is another writer I have admired for a long time and I was very sad when ill health stopped her from writing. I believe, however, that she has started to write again, so I can but hope for new novels while recommending her older, skillful work.

This is a brilliant textbook. Digging into my studies, I found a philosophy of law, in regards to the respect due to the nature of the human being, within the Bible, and sensing the same philosophy within the U.S. Constitution, I purchased this book. Much like the other books, these authors do a good job, through their presenting and reviewing of various cases, and of other documents, of setting the Constitution in the right light. I am recommending this book because it is a good read for anyone wanting to better understand the context of the Constitution’s ideology. I found this book to be not only educational but personally edifying.