100 books like Plants and Empire

This book is one of the reasons why I became a historian.

Ulrich uncovered the nearly illegible diary of an eighteenth-century midwife in Maine and included excerpts of the original at the start of each chapter. When I read the excerpts, I thought: How could these possibly be significant and what do they mean, anyway?

And then, like a detective, a gifted mind-reader, and a learned botanist all rolled into one, Ulrich unpacked each entry, weaving each snippet into the fabric of a wide textile of social history that includes reproductive history, gender and marital relations, local economies, political conflicts, and religion.

Abortion and abortifacients play a marginal role in the story Ulrich tells, but the history of midwifery and reproductive health are central to it. 

This book is the classic study that you must read if you’re going to understand how fossil fuel interests set out to create climate denial. Taking their playbook from the tobacco lobby, these interests hired unscrupulous researchers to do work that inspired doubt about climate science.

This book documents a core truth: climate change isn’t a tragedy; it’s a crime. This book will introduce you to the criminals and show you their MO. 

I appreciate Christopolous’ book because he renders concrete the abstract realm of papal pronouncements by studying their reception by sixteenth-century Italian women and their confessors. He also unearths the complexity of attitudes to abortion that existed even within the church establishment in this period.

When Pope Sixtus issued a 1588 edict declaring all who aborted their pregnancies were automatically excommunicated and reserving the right to absolve them to the papacy alone, bishops across Italy’s Renaissance states objected. They argued that neither they nor their confessants could afford to travel to Rome to seek absolution; they sought mercy and forgiveness for the women to whom they ministered.

With this example, and in other parts of his book, Christopolous treats his subjects with sensitivity and precision.

I was captivated by an insight that came to Firestein while he was teaching college biology. Science courses typically teach what scientists know about their disciplines, but what’s most exciting to scientists is what they don’t know.

So Firestein had the brilliant idea to design a course where scientists would share their “ignorance”—the questions that keep them up at night and propel new research. It helps that the author used to work as a stand-up comic!

Cassia Ross captivatingly conveys the stories of the individual women and girls, most of them financially desperate, whom the modern Brazilian state’s policing of women’s reproduction victimized.

Her book studies women’s reproductive health in Rio de Janeiro in the aftermath of the abolition of slavery (1888) and the dissolution of the country’s monarchy (1889). She argues that in this period, women’s reproductive capabilities became crucial to the expanding Brazilian state while the latter increasingly criminalized fertility control. 

Elizabeth O’Brien narrates the unexamined history of obstetrical surgery in Mexico, beginning with the late colonial history of the Catholic-directed emergence of a mandate to perform caesarean sections on dying or dead women to access and baptise fetuses before to ensure their eternal salvation. O’Brien then treats various groups, medical procedures, institutions, and events delineating the conflicted history of obstetrical care through the 1930s.

The episodes are fascinating and disturbing and include such instances as the 1901 riot of a group of women forcibly confined to Hospital Morelos for suspected venereal infection and a new medical procedure–“vaginal bifurcation”—a medical student designed in 1932 to allow for the temporary sterilization of pregnant women deemed imperfect reproducers.

Amazingly, the seismic disasters that this book documents, which took place in the middle of the United States in the nineteenth century, have been almost entirely forgotten by scientists and planners.

How can earthquakes remake an entire region, physically and socially—and yet to be erased from history within two generations? This is a mind-boggling story about the short attention span of those entrusted to protect against environmental destruction.

Murphy writes about uncertainty in science better than anyone else I know. The reality of sick building syndrome was hotly debated in the 1970s and ‘80s. However, Murphy shows that the important question is not whether it was an illness but how evidence was constructed for and against its existence.

The last chapter on MCS (Multiple Chemical Sensitivity) is my favorite part of the book. Murphy describes how people living with MCS, in the face of expert skepticism, developed their own science to understand their bodies in relation to the risky ecologies of indoor spaces.

Eliot Bliss was a Jamaican born Anglo-Irish woman; she was also gay. Her stance as a Creole gay writer interests me. I also think she’s largely forgotten and should be read more. I related to her return to Jamaica (depicted in this novel) and her search for her sort of childhood home—that brings the realization that she both does and doesn’t fit in. She is white, she is gay so she doesn’t fit in British society where she feels out of place because of her Creole childhood and her sexuality, and she can’t fit in Jamaica because she is white and gay. And she sees clearly now the white oppressive colonials who were her family. It is a deeply felt search for home, both geographically but also in her body.

This book is a penetrating analysis of how economic institutions can foster a resilient economy. It is path-breaking in its search for sustainable development. I find this book to be ‘a bible’ for policy making and for students of economics, and provides a sound theoretical frame for policy initiatives. Linking the theory and practice of economics has been at the center of my main arguments.