100 books like Patriarchy and the Pangolin

We often grapple with the balance between the traditional and the modern in our lives. There are livelihoods we may perceive as primitive, and yet the products from these livelihoods find everyday use in our lives—palm jaggery to sweeten our desserts, flowers to adorn our hair, grass mats to rest on, wooden instruments that produce music and so many more. In our cocooned city lives, we forget about the millions in the villages engaged in these livelihoods doing “exceptional—yet perfectly ordinary—things to earn a living”.

Nine Rupees an Hour chronicles the struggles and aspirations of these extraordinary men and women. I remember being unable to put the book down. Everything in this book was at once familiar and at the same time unfamiliar. I have known, and used, many of the products described in the book, but how oblivious I had been about the grueling lives of those involved in… show more.

How would you deal with surviving a disastrous flood that swallows your childhood home? Krupa Ge does this by channeling her rage and anguish into a book. Writing about the devastating floods that hit her hometown Chennai, in southern India, in 2015, she deftly weaves her own experience of being stranded in the flood, worrying about her family, into the larger narrative of state apathy and culpability. At the core, this is a book about environmental injustice. The poorest in the city were the worst affected, losing family and all their possessions. And yet it was also the poor who showed extraordinary resilience and compassion: the fishermen who rescued stranded and recovered bodies or sanitation workers themselves affected but who turned up to clean the city.

Through meticulous research, the book unravels the causes of this man-made disaster, mincing no words in holding the state responsible for what it was… show more.

This is a small book. But in its own way, it is rich and detailed when it comes to how profoundly it draws out the relationship between the forest and the Kadars, an indigenous community residing in South India. The authors visiting the forest are researchers from the city, but here in the forest their teachers are the Kadars whose very name means “people of the forest.” With a touch of humour the book, wonderfully illustrated, is an ode to the traditional ecological knowledge, powers of observation, and story-telling skills of the Kadars. The simple activity of walking on a forest path with the Kadars is a revelation of the wealth of knowledge they possess and their relationship with the plants, animals, and even spirits. This is knowledge no ecological textbook can provide, but this knowledge is immeasurable in its value.

I have two pets cats, and my relationship with them is pretty straightforward—I care for them to the point of being obsessive about meeting their every need. Unlike me, the communities described in this book have a range of relationships with the non-human species they share space with. Care of course, and kinship, but also relationships of conflict and violence. Complex themes such as animal ethics, Hindu nationalism, the politics of exclusion, conservation, and even inter-species love are written about against the backdrop of the everyday lives of the villagers. The binary of domestic cow and the wild bear and the pigs that fall in between are all a part of this narrative of the tangled relationship between humans and animals. For those of us who balk at reading anthropological works, this book is a pleasure and easy read for the relatable style of writing.

It is a book on the history of modern India but told from the perspective of an entrepreneur and a business leader – and one of the architects of the IT revolution. It tells the story of ideas that dotted India’s transition from the era of socialism to that of liberalization and globalization, while highlighting successes and failures. It projects new ideas – technological as well as creative policy options - for meeting some of the pressing challenges of poverty, health, education, and economic growth. 

If you already know a lot about India and are interested in an unusual insight into the role of temples in the history, culture, architecture, and myths of the subcontinent, then this is for you. It will also introduce you to thirteen writers who include journalists, academics, and authors. Each one was asked to write about one temple, recounting its origins and the mythology and history surrounding it. It’s beautifully illustrated by Mistunee Choudhury. You can enhance the experience by googling the locations. It has introduced me to some must-see places to go on my want to visit list. I visited the unforgettable temples of Khajuraho and they appear in my own book.

The book offers a low-risk, long-term investment approach by investing in high-quality stocks. There are lots of examples from the Indian stock market backed by data and charts supporting the method. Not for traders, the book will help serious long-term investors seeking wealth creation over the long run.

Rumer Godden is a favourite novelist of mine, but this is non-fiction. Godden was born in India and only left after Independence. Towards the end of World War Two, she made a long journey to document the work done by women volunteers in the Bengal region of India during the war, travelling huge distances, crossing many rivers, to remote places. The book, with photographs, includes the work of both European and Indian volunteers in a huge number of organizations, ranging from the Red Cross, hospital trains, and dispatch riders to the ARP and mobile canteens. Best of all are the descriptions Godden gives us in this wonderful book as she turns her novelist's eye on all these people and places of work and brings them all to life.

Those who know the field of religious violence may find my choice of Ashis Nandy’s book of essays to be a peculiar one since it deals with a variety of issues besides religious violence. But one of his essays, “The Discrete Charms of Indian Terrorists,” is worth the price of the book. In it, Nandy describes the remarkably civil behavior of young Sikh activists who hijacked an Indian plane in the 1980s. He then goes on to disagree with Gandhi that terrorism necessarily absolutizes a conflict, and he rejects the common perspective, especially in the West, that terrorism is always evil. Though Nandy’s analysis does not fit all, or perhaps most, instances of religion-related terrorism it makes us reconsider our assumptions about the use of violence in certain situations.

It takes a lot from a lot of different stakeholders for a democracy to thrive. It requires unbiased institutions that ensure a level playing field for all political parties and candidates, and one of the primary institutions that keep democracy alive is the media. A vote is only an informed decision when voters have accurate information to base their decision on. The responsibility of making this information accessible rests with a nation’s media. For this reason, it is also one of the first institutions that is targeted by any politician wanting to consolidate power. This book, written by one of India’s leading journalists details how media institutions can be transformed from sources of accurate information to drivers of fear, and how that damages democracy.