The most recommended books about Aboriginal Australians

I was very pleased to read that book. It comforts us to know that the people we lost are living through us, through our actions I share the author's view that the world we live in is not our home. Like the author, I think we're just passing through this world, which means we will all see each other again when the time comes.

Katharine Susannah Prichard was one of Australia’s prominent 20th-century novelists, controversial because of her Communism. But her 1929 novel Coonardoo was considered outrageous, not because of its class politics, so much as its daring to tell a story of interracial love. Set on a remote cattle station in northern Western Australia, Coonardoo presents the veiled love story of the white station owner and an exploited Aboriginal servant. To me, the love story is plausibly told through a focus on their childhood bonding and shared affinity for the land. The historical value of the book now—limited by its presentation of Indigenous culture through a settler lens—is in cataloguing the terrible treatment of Aboriginal station workers, especially the sexual abuse of Aboriginal women, and in the nearby pearling industry.

The future is Indigenous. Time is not linear. The scientific and the spiritual are not mutually exclusive. The apocalypse can be survived.

These are some of the many provocations explored in the stories, essays, and excerpts that make up Grace Dillon’s (Anishinaabe) groundbreaking anthology, Walking the Clouds. The voices that appear in this collection lay the foundations for indigenous futurism and challenge the ongoing colonial politics of science fiction (SF) as a genre. SF tropes like alien encounters, apocalypses, and interstellar voyages are realigned with the assimilationist and genocidal histories of colonialism that inspired them.

Walking the Clouds is a powerful intervention and a must-read for anyone seeking an introduction to indigenous futurisms and decolonial fiction. 

This book was my introduction to Australian literature. I loved its eloquent evocation of a world totally new and mysterious to its characters. Although I was vaguely familiar with Australia’s penal colony past and with the destruction wrought on Aboriginal lives and culture, this book brought it home. I deeply appreciated the way it took me into the minds of men and women, most of them well-meaning but ignorant, and showed me how they missed the point of where they were and how to thrive there. The tragedy of that ignorance resonates with me, since I see it all around the world. 

This is a small book. But in its own way, it is rich and detailed when it comes to how profoundly it draws out the relationship between the forest and the Kadars, an indigenous community residing in South India. The authors visiting the forest are researchers from the city, but here in the forest their teachers are the Kadars whose very name means “people of the forest.” With a touch of humour the book, wonderfully illustrated, is an ode to the traditional ecological knowledge, powers of observation, and story-telling skills of the Kadars. The simple activity of walking on a forest path with the Kadars is a revelation of the wealth of knowledge they possess and their relationship with the plants, animals, and even spirits. This is knowledge no ecological textbook can provide, but this knowledge is immeasurable in its value.

A bold and broad-sweeping book, written in the 1940s, described as a novel but featuring a mix of real and fictional characters, The Timeless Land is a beautifully imaginative telling of the arrival of the First Fleet in what became Sydney in 1788, as seen through the eyes of the Aboriginal people, the Governor and his officers, convicts and the odd settler. The depiction of the part-real, part-invented Aboriginal people may cause raised eyebrows nowadays, but the book is based on thorough research and written with great imagination and sensitivity. I love the mix of the real and the imaginary, while never distorting the facts. It’s a brilliant way to paint a vivid portrait of a subject, I’ve done it myself (if I may be presumptuous enough to bracket myself with Ms. Dark).

Although The Territory was published in the 1940s, the book is as vivid as if it came out last year. Neither a novel nor a history, it is an evocative account of Ernestine Hill’s extensive travels around Northern Australia, the Aboriginal and white people she met, the stories she came across, and the joys and hardships she faced. I view it as essential reading for anyone planning to visit the Top End of Australia. I first read it while I was mapping out the plot of my own book, and was blown away by Ernestine Hill’s evocation of The Territory. 

The story sounds like legend: three young girls flee their captors and survive a thousand-mile trek across the Australian desert. Sadly, Follow the Rabbit-Proof Fence is all too true. It traces the real-life journey of Molly, Gracie, and Daisy, three Aboriginal Australian children forcibly removed from their families in 1930, part of a racist government strategy to wipe out Aboriginal culture. It’s an amazing tale of survival, but what really inspires me is Molly’s story after that fateful journey: her refusal to give in to a system bent on crushing her. Remarkably, almost a hundred years later, her fight for human rights still echoes in the headlines of today.

Ghost Bird by Aboriginal Australian author Lisa Fuller is a YA horror/mystery with a compelling narrative that delves into the internal conflict of identity on multiple fronts—scientific rationality versus traditional beliefs, being an Aboriginal person in a colonised land, and the weight of being the 'responsible' sibling to your more reckless twin.

The book's atmosphere is eerie, and I found the mystery compelling. It had me guessing as to what was really going on (a kidnapping or something supernatural?) until right before the climax. The descriptions of the unfairness and difficulties of attending high school resonated strongly with me (even though I have never been an Aboriginal woman, the school experiences were so realistic that they spoke to me and my memory of school).

This is a heartwarming contemporary story about a gay Aboriginal teen exploring his sexuality and falling in love for the first time, set against the vivid backdrop of a fictional, rural Indigenous community. It’s evocative and heady and compelling. It’s one of those stories that makes you want to reach into the book and hug all the characters and tell them everything is going to be okay. Such an important story from a brilliant new voice in Australian YA.

Indigenous populations too have had a raw deal: from settlers who took their land and from those who felt they knew what was best for them. Although among the lesser sinners, sports historians have disregarded their traditional sports and focussed on their participation in sports imposed on them by invading powers. In contrast, Australian Aborigines feature in Roy Hay’s book as sportspersons in their own right. Hay shows that they were human beings who performed a constructive role in Australia’s sporting history. He does this not as a woke, bleeding heart academic but as a historian determined to unearth the ‘true’ story of Aboriginal participation in Australian Rules Football. As an Australian citizen I wanted to read this story.

This is another great picture book about the death of a non-dog/cat pet––in this Mem Fox classic, the pirate Tough Boris loses his dear pet parrot.

This book is especially wonderful though because it shows how even the toughest of tough guys––and Tough Boris is a tough pirate––can absolutely fall to pieces when a pet dies. It’s okay to cry about an animal dying––even if you are a pirate!

The really beautiful thing about this story though is seeing how Tough Boris copes with the loss through making friends with a stowaway boy on his ship, because if I’ve learned one thing from my pets dying, it’s that you need the support and love of other people to help you through the loss.

If the British empire’s first historians had a knack for anything it was omitting to mention what some of what their predecessors did for the sake of empire. Aboriginal Convicts is one of those books that really challenges us to rethink the stories we have received about British colonization. By tracing the lives of Indigenous people in South Africa, Australia, and New Zealand who were sentenced to transportation as convicts this groundbreaking book turns the table on the way we see Britain’s empire in the nineteenth century.

I have a deep admiration for the art of indigenous Australians with their connection to nature and mother earth. I grew up in outback Australia near a pre-historic sacred site with an awe-inspiring cave drawing of a giant serpent. This book, written by several scholars, is a comprehensive resource on Aboriginal art. The illustrations cover traditional bark paintings and cave drawings, some dating back more than 30,000 years. The authors’ analysis of symbols is informative. I consider Aboriginal artists to be the first anatomists. Long before Leonardo, they were drawing the inner structures and organs of humans and animals. 

Folklore and nature conservation is a subjects close to my heart. When I met my husband, an ecologist, many of our first conversations were on the importance of narrative to get people interested in conservation efforts. Folklore is the perfect tool.

This book does that job beautifully. As a piece of narrative nonfiction, it collects fairy tales, personal memoirs, and natural history in a lyrical journey through the forests of England. Maitland centers each chapter on an English woodland and the stories associated with it, be they fairy tales or history. More importantly, she discusses not only how myth shapes culture, but how landscape shapes myth. I reference it time and again not only as an academic, but as an author who creates worlds rich in landscape and folklore.

The book provided instructive reading when I was researching my book. In particular, I was interested in Malouf’s way of approaching the story of colonisation in Australia through an ‘in-between’ character, Gemmy, modelled on a real-life ship’s boy cast ashore in northern Australia in the early nineteenth century. The boy is raised by Aboriginal people. He loses his mother tongue and, when confronted with white settlers, is treated as a ‘savage,' a theme the book explores through a range of points of view. Who are the true savages in the story was a question I was interested to pose in my own book.