The best writings on the environment by women writers from India

We often grapple with the balance between the traditional and the modern in our lives. There are livelihoods we may perceive as primitive, and yet the products from these livelihoods find everyday use in our lives—palm jaggery to sweeten our desserts, flowers to adorn our hair, grass mats to rest on, wooden instruments that produce music and so many more. In our cocooned city lives, we forget about the millions in the villages engaged in these livelihoods doing “exceptional—yet perfectly ordinary—things to earn a living”.

Nine Rupees an Hour chronicles the struggles and aspirations of these extraordinary men and women. I remember being unable to put the book down. Everything in this book was at once familiar and at the same time unfamiliar. I have known, and used, many of the products described in the book, but how oblivious I had been about the grueling lives of those involved in making them.

How would you deal with surviving a disastrous flood that swallows your childhood home? Krupa Ge does this by channeling her rage and anguish into a book. Writing about the devastating floods that hit her hometown Chennai, in southern India, in 2015, she deftly weaves her own experience of being stranded in the flood, worrying about her family, into the larger narrative of state apathy and culpability. At the core, this is a book about environmental injustice. The poorest in the city were the worst affected, losing family and all their possessions. And yet it was also the poor who showed extraordinary resilience and compassion: the fishermen who rescued stranded and recovered bodies or sanitation workers themselves affected but who turned up to clean the city.

Through meticulous research, the book unravels the causes of this man-made disaster, mincing no words in holding the state responsible for what it was trying to pass off as an “act of god”. For me, the book hit home. I too was stranded in the city during the floods, when the simple act of stepping out of the house was made impossible with the floodwaters lapping at the doorstep.

This is a small book. But in its own way, it is rich and detailed when it comes to how profoundly it draws out the relationship between the forest and the Kadars, an indigenous community residing in South India. The authors visiting the forest are researchers from the city, but here in the forest their teachers are the Kadars whose very name means “people of the forest.” With a touch of humour the book, wonderfully illustrated, is an ode to the traditional ecological knowledge, powers of observation, and story-telling skills of the Kadars. The simple activity of walking on a forest path with the Kadars is a revelation of the wealth of knowledge they possess and their relationship with the plants, animals, and even spirits. This is knowledge no ecological textbook can provide, but this knowledge is immeasurable in its value.

I have two pets cats, and my relationship with them is pretty straightforward—I care for them to the point of being obsessive about meeting their every need. Unlike me, the communities described in this book have a range of relationships with the non-human species they share space with. Care of course, and kinship, but also relationships of conflict and violence. Complex themes such as animal ethics, Hindu nationalism, the politics of exclusion, conservation, and even inter-species love are written about against the backdrop of the everyday lives of the villagers. The binary of domestic cow and the wild bear and the pigs that fall in between are all a part of this narrative of the tangled relationship between humans and animals. For those of us who balk at reading anthropological works, this book is a pleasure and easy read for the relatable style of writing.

Who among us has not looked at our published academic paper and felt that tinge of sadness at so much left unsaid? This book is about all that is left unsaid—an entertaining account of the many stories behind the data collected for research that does not make it into our sanitised published papers. Traversing different parts of North India, two young women carrying out conservation research encounter not just nature but also opinionated men, corrupt officials, and a bureaucracy that worked at a frustrating snail’s pace. The accounts in the book are hilarious and relatable to anyone who has done field research, ecological or otherwise in India, where data collection is interspersed with memorable and amusing everyday conversations with a range of people. This is a book I would have loved to write myself. And I hope I still can someday, in my own way.