91 books like Pandora in the Congo

The Lifeboat is one of the first-period books I ever remember reading, and I was hooked by it from the first page. Told in the first person we follow Grace, as she retells the horrific incidents that have happened to her during the sinking of the Express Alexandra, becoming a widow, and spending three weeks trapped on a cramped lifeboat. I credit this book with being the first to inspire me in the world of historical fiction, both as a reader and writer.

This was a book I just could not put down. Originally I was interested in this book because it was set in Yorkshire, but it quickly became one of my favourite reads of all time. Set in 1952 it tells the story of a young lady named Isobel, who moves to the East Riding of Yorkshire with her husband. There is an innocent romance to this book, with an ending I didn’t see coming at all  

Martin Ferguson has quickly become one of my favourite authors, thanks to his Relic Hunters series. What I love about these books is that they are split between two stories, the modern-day story based on the Relic Hunters who work at the British Museum, and the secondary story set in the past relating to the relic they are hunting in the modern chapters. In some ways I would say the historical chapters are my favourite, and the author clearly does a lot of research for these books. These books make me eager to go away and read the rest of the history surrounding the relic, history, and myths. I am always recommending these books to friends. 

I have always loved reading crime detective books, no matter what time period they are set in. However, The Railway Detective series manages to merge two of my favourite genres, crime and historical. Set in the mid-1800s when railways were still relatively new, this series has a brilliant set of characters and is written so brilliantly that you can picture every scene in your mind down to the last detail. 

I'm sometimes compared to the late, great, Wilbur Smith, who wrote dozens of books set in Africa. I think that if there is a similarity, then my books are probably most like Wilbur's earlier novels, where he tended to write about contemporary southern Africa (as I do now). My favourites were his stand-alone novels, including The Dark of the Sun about a group of mercenaries who have to rescue a train load of civilians during the fighting in the former Belgian Congo in the 1960s. It was made into a movie back in the day (The Mercenaries), and later provided the inspiration for the Bruce Willis film, Tears of the Sun.

Though I admire her classic work, The Left Hand of Darkness, it’s The Word For World Is Forest that most lingers in the mind.

Ursula Le Guin worried that the book was too simple and that its portrait of the mad colonialist soldier, Captain Davidson, was too unshaded a vision of militarist evil. Well, perhaps. However, men like Davidson can be found in equally brutal forms in accounts of the European invasion of the Americas or in Roger Casement’s report on the Belgians in the Congo.

But it is the otherworldly Selver who possesses my imagination, that archetypal ‘little green man,’ that strange new god of a person, poised between the innocent world he seeks to protect and the violence he must unleash to ensure its survival.

Emily Hahn, prolific author and New Yorker correspondent whose sojourns in Shanghai (1935-39), Chungking (1939-40), and Hong Kong (1941-43) coincided with the Japanese invasions of these cities, fictionalizes the life of Canadian Lorraine Murray, turned high-class prostitute in Shanghai after living as a foreign geisha in Japan. Hahn was fascinated by sex workers and hung out with them (Hahn and Murray were roommates), but the novel later morphs into the autobiographical as the beautiful Hahn ingratiates herself with Japanese military officials until she’s forced into a Hong Kong internment camp for several years. Hahn is more reporter than novelist, but her flair for detail and eyewitness authenticity brings Shanghai to life in a way the historical novelist cannot. Especially hilarious is Jill’s hotel scene with the British john who thought he was getting a freebie.

For me, the power of both history and anthropology as disciplines of knowledge is their shared capacity for taking a thing you thought you knew and showing you that you didn’t actually know anything about it at all—in fact, you didn’t even know what questions to ask about it. I would be seriously remiss in a list like this if I did not mention the book that first fascinated me, as a historian, with the anthropologist’s way of posing questions. In this towering classic of British social anthropology, Professor Douglas forces us completely to rethink something we actually never think about at all: dirt. But trust me, once you pose the question, “what is dirt?” you can never think about filth (and its structural counterpart, purity) in the same way again.

Ms. Winternitz and Timothy Phelps traveled by local barge 2,000 miles up the Congo River in then-Zaire in 1983, living all the exotica, intrigue, and utter terror you’ve always imagined about the steamy African interior, with a requisite dose of political peril at the hands of Mobutu Sese Seko’s secret police. The Congo (river, country, jungle) is so fabled as opaque and impassable that it has spawned a mini-proliferation of titles.

Barbara Kingsolver’s magnum opus follows a Georgia missionary family’s self-destruction in the dark jungles of the Belgian Congo. The story is narrated by the mother and four daughters as the father, Nathan Price, leads his family to a remote village where they live squalid lives.

In a series of misadventures, he is resolute and foolish, attempting to lead the natives to Christ. Through poverty, culture clashes, and even death, the American women learn to depend on the villagers as Nathan blindly attempts to shove them into an Americanized form of Christianity. Kingsolver’s epic is an engrossing study of how destructive blind, stubborn, prejudiced faith can become. It is, at times, heartbreaking and painfully realistic. 

Kingsolver is not afraid to question Christians' motives and show the dark side of Christianity. Yet, she is also respectful of the faith and especially respectful of the African villagers. After reading this story, I found… show more.