Here are 100 books that Nearer My Freedom fans have personally recommended if you like
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I am a Caribbean-American literary scholar who has spent many years studying, lecturing and writing about the interrelated fields of African Diaspora literature and culture, meaning the creative and theoretical productions of writers from Africa, the United States, Latin America, Brazil, and the Caribbean. I teach a variety of these subjects and enjoy the combinations of politics, creativity, and cultural expression that they contribute. These books provide you with a good cross-section of what is available in the Caribbean and the Caribbean diaspora.
A historical/legal/poetic examination of the way that African bodies were treated and disposed of in the context of transatlantic slavery and how the author simultaneously advances a process of reclamation. NourbeSe provides a meditation in which silence and space advance our understanding of the gravity and horror of the subject which in no way compares with what the unnamed victims experienced. She recalls them and names them into existence.
In November, 1781, the captain of the slave ship Zong ordered that some 150 Africans be murdered by drowning so that the ship's owners could collect insurance monies. Relying entirely on the words of the legal decision Gregson v. Gilbert-the only extant public document related to the massacre of these African slaves-Zong! tells the story that cannot be told yet must be told. Equal parts song, moan, shout, oath, ululation, curse, and chant, Zong! excavates the legal text. Memory, history, and law collide and metamorphose into the poetics of the fragment. Through the innovative use of fugal and counterpointed repetition,…
I was a stubborn teenager, and growing up, I vocally declared I would never set foot in Spain. The Spanish Empire was oppressive! It was full of religious fanatics! Yet… in college I took a course on Spain’s Golden Age, and for the first time I saw a different side of history, full of paradoxes and contradictions, Inquisitors and female mystics, bumbling priests and powerful nuns, decadence and poverty, emperors, tricksters, artists, pirates, scientists, and everything in between. Spain of the sixteenth through eighteenth centuries was extraordinarily complex and far from one-dimensional. Now, years later, I have travelled to Spain over twenty times, lived in Pamplona, and I am a historian of early modern Spain at Penn State University.
This brand-new, prize-winning book is a gorgeous synthesis of some of the most important trends in current Iberian studies. Early modern empire-building, missionary efforts, and the African slave trade fostered a new cult of black saints, which Rowe documents through stunning photography from tiny and forgotten churches across the peninsula. In focusing on black saints and their devotees—a largely understudied part of early modern Catholic culture—Rowe not only centers and elevates the diverse and often marginalized individuals who shaped global Catholicism, but also emphasizes important conversations about race and inclusion in early modern society.
From the sixteenth to the eighteenth centuries, Spanish and Portuguese monarchs launched global campaigns for territory and trade. This process spurred two efforts that reshaped the world: missions to spread Christianity to the four corners of the globe, and the horrors of the transatlantic slave trade. These efforts joined in unexpected ways to give rise to black saints. Erin Kathleen Rowe presents the untold story of how black saints - and the slaves who venerated them - transformed the early modern church. By exploring race, the Atlantic slave trade, and global Christianity, she provides new ways of thinking about blackness,…
As an engineer, I have constructed bridges, highways, and power plants throughout Africa, and on journeys learned and explored the continent's history. My novel, Ama, a Story of the Atlantic Slave Trade, won the 2002 Commonwealth Writers Prize for the Best First Book. My 200 plus sources, and excerpts from many of them, are listed on the companion website.
In the introduction, dated July 1978, Mattoso writes. … my purpose in writing this book was to discover what life was really like for the slaves in Brazil … This book is addressed to an audience of general readers. I have therefore felt free to dispense with the usual scholarly apparatus of extensive footnotes and bibliography … Its title … signals my intention to adopt the standpoint of the slaves themselves … to trace the various stages in the lives of the slaves as individuals and of the slave group as a community.
The book has the great advantage of placing the slave in the center of the history not simply as a type of labor, but as an actor whose culture, actions and decisions influenced the operation of the system... written with verve and grace for a general readership.
As a child growing up in a rural community in the isle of Lewis, there were very few books I read which had any real connection with my local environment. This changed in my late teenage years when I encountered some of the books I mentioned here, together with some works about rural communities and islands in Ireland. I loved the way these books – including poetry, drama, non-fiction, short stories, and novels – opened my eyes and enabled me to see familiar surroundings in new and enlightening ways. The legacy of this still persists within me today.
Of all the books connected to the Highlands and Islands I have read over the past few years, this is undoubtedly the one that made me feel most uncomfortable.
However, it was also powerful and enlightening, showing how the people in this locality – like many others – profited from the slave trade yet were sometimes victims of those involved in its cruelty and hardship. A fascinating and enlightening read.
Explores the prominent role of Highland Scots in the slavery industry of the cotton, sugar and coffee plantations of the 18th and 19th centuries
Scots were involved in every stage of the slave trade: from captaining slaving ships to auctioning captured Africans in the colonies and hunting down those who escaped from bondage. This book focuses on the Scottish Highlanders who engaged in or benefitted from these crimes against humanity in the Caribbean Islands and Guyana, some reluctantly but many with enthusiasm and without remorse. Their voices are clearly heard in the archives,…
Improbable trailblazers have fascinated me ever since I told the story of Black cardiac surgery pioneer Vivien Thomas in a 1989 Washingtonian Magazine article that won the National Magazine Award and inspired the Emmy-winning HBO film Something the Lord Made. My passion for chronicling unheralded genius has led me from one of the most remote corners of the American west to Baltimore operating rooms to the classrooms and courtrooms of Washington, DC. My decade-long collaboration with civil rights pioneer Dovey Johnson Roundtree in co-writing her autobiography Mighty Justice whetted my interest in a host of fierce African American women pathbreakers.
Like the thousands of other readers who’d been haunted by Harriet Jacobs’ 1861 autobiography Incidents in the Life of a Slave Girlwhen it resurfaced during the civil rights era, I had questions. Were the horrific events of her enslavement and escape really true? Did Jacobs herself write the book, or was it the work of the white abolitionist she identified as her “editor”? In this biography, we’re given answers based on the documentary evidence Jean Yellin unearthed over 30 years of research. We learn that Jacobs’ stranger-than-fiction slavery narrative is factually accurate and that it was the work of Jacobs herself. In our present age of exploded myths, there’s something breathtaking about that discovery, and about Yellin’s masterful rendition of the life of an icon of Black female resistance.
Harriet Jacobs's Incidents in the Life of a Slave Girl remains the most-read woman's slave narrative of all time. Jean Fagan Yellin recounts the experiences that shaped Incidents-the years Jacobs spent hiding in her grandmother's attic from her sexually abusive master-as well as illuminating the wider world into which Jacobs escaped. Yellin's ground-breaking scholarship restores a life whose sorrows and triumphs reflect the history of the nineteenth century, from slavery to the Civil War, to Reconstruction and beyond. Winner of the 2004 Frederick Douglass Prize, presented by Yale University's Gilder-Lehrman centre for the Study of Slavery, Resistance, and Abolition, awarded…
As an archaeologist, anthropologist, and historian who has worked on both the East Coast (Flowerdew Hundred and Jamestown, Virginia) and West Coast (San Diego, California) of the U.S. and dug sites from the 17th, 18th, 19th, and 20th centuries, I am passionate about how archaeology can serve to offer new insights for marginalized peoples in American history. I specialize in exposing how narrow thinking, revisionism, and myth-making warp local histories and turn them into fabrications of the present.
As a historical archaeologist, I find this book especially compelling. Stolen Childhood does a fine job of blending insights from a variety of primary-source narratives and recently uncovered archaeological artifacts; but these insights transcend the specific research questions regarding the conditions of daily life for slave youth in nineteenth-century America and indirectly make an intriguing case for why current archaeologists should pay as much attention to issues of childhood, parenting, and aging as they do to ethnicity, class, and gender.
One of the most important books published on slave society, Stolen Childhood focuses on the millions of children and youth enslaved in 19th-century America. This enlarged and revised edition reflects the abundance of new scholarship on slavery that has emerged in the 15 years since the first edition. While the structure of the book remains the same, Wilma King has expanded its scope to include the international dimension with a new chapter on the transatlantic trade in African children, and the book's geographic boundaries now embrace slave-born children in the North. She includes data about children owned by Native Americans…
I am a historian of the United States' global pasts. What excites me most in both research and teaching is approaching familiar topics from unconventional angles whether through unfamiliar objects or comparative perspectives. To do so I have approached the US past from the perspective of its emigrants and the global history of gold rushes, and am doing so now in two projects: one on the ice trade and another on the United States’ imperial relationship with Africa between the Diamond Rush of 1867 and the First World War. I currently teach at the University of Oxford where I am a Fellow in History at St Peter’s College.
This is transnational scholarship at its best. Asaka tells the story of how the history of emancipation in Canada and the United States is intertwined into the history of efforts to exile freed people to tropical climates around the world where they could be used to create a monopoly over indigenous lands. This is a tale of hemispheric proportions, taking the reader from North America to the Caribbean and the East Coast of Africa, but of global importance – telling as it does the history of the racialization of freedom in the Age of Empire. Just as important, and told here in arresting fashion, are the ways in which black activists contested and remade those spaces.
In Tropical Freedom Ikuko Asaka engages in a hemispheric examination of the intersection of emancipation and settler colonialism in North America. Asaka shows how from the late eighteenth century through Reconstruction, emancipation efforts in the United States and present-day Canada were accompanied by attempts to relocate freed blacks to tropical regions, as black bodies were deemed to be more physiologically compatible with tropical climates. This logic conceived of freedom as a racially segregated condition based upon geography and climate. Regardless of whether freed people became tenant farmers in Sierra Leone or plantation laborers throughout the Caribbean, their relocation would provide…
I have worked as an illustrator and visual storyteller throughout my adult life, illustrating children’s fiction books and comics for educational publications. My educational work focused on publications for kids with special needs, this gave me training in how to communicate visually, very clearly and concisely. I now collaborate with my partner Sakina Karimjee making beautiful graphic novels full-time. Toussaint Louverture is our first; we are now working on our second.
In researching my graphic novel, I read many comics on slavery.
This atmospheric account of enslaved Virginians in 1831 is a hard read, but it made a great impression on me.
Powerfully, Baker uses the verbatim testimony from the confession of Nat Turner as he awaited execution in jail. The narrative does not pull its punches; in one scene, Turner recounts the murder of a plantation owner's baby. It is shocking, but Baker skillfully puts this in the context of the brutality of the lived experience of the enslaved, their own children being routinely abducted and sold by their masters.
The comic is a powerful slave narrative in this sparse and mostly wordless retelling of America’s most famous slave revolt.
The story of Nat Turner and his slave rebellion-which began on August 21, 1831, in Southampton County, Virginia-is known among school children and adults. To some he is a hero, a symbol of Black resistance and a precursor to the civil rights movement; to others he is monster-a murderer whose name is never uttered. In Nat Turner, acclaimed author and illustrator Kyle Baker depicts the evils of slavery in this moving and historically accurate story of Nat Turner's slave rebellion. Told nearly wordlessly, every image resonates with the reader as the brutal story unfolds. Find teaching guides for Nat Turner…
I’m a professional historian and life-long lover of early American history. My fascination with the American Revolution began during the bicentennial in 1976, when my family traveled across the country for celebrations in Williamsburg and Philadelphia. That history, though, seemed disconnected to the place I grew up—Arkansas—so when I went to graduate school in history, I researched in French and Spanish archives to learn about their eighteenth-century interactions with Arkansas’s Native nations, the Osages and Quapaws. Now I teach early American history and Native American history at UNC-Chapel Hill and have written several books on how Native American, European, and African people interacted across North America.
Annette Gordon-Reed’s book introduces readers to the enslaved family of a Founding Father, Thomas Jefferson.
What I love about this book is that it upends the traditional picture of Jefferson while neither vilifying nor excusing him. It’s a full picture of a complicated man and the fascinating people who were part of his life. After all, the historian’s task is not to make heroes or villains but to show the full complexity of human beings.
At the center of the story is Sally Hemings, the half-sister of Jefferson’s wife and the mother of some of Jefferson’s children. The book also shows how a careful historian can interpret and evaluate different kinds of evidence, including documents, oral history, and DNA.
This epic work-named a best book of the year by the Washington Post, Time, the Los Angeles Times, Amazon, the San Francisco Chronicle, and a notable book by the New York Times-tells the story of the Hemingses, whose close blood ties to our third president had been systematically expunged from American history until very recently. Now, historian and legal scholar Annette Gordon-Reed traces the Hemings family from its origins in Virginia in the 1700s to the family's dispersal after Jefferson's death in 1826.
I’m a civil rights attorney, author, and lifelong educator. My work has focused on addressing racial disparities in education and criminal justice. I worked on the Campaign for Prison Phone Justice and created restorative justice programs in schools. As a leadership scholar, I read books on remarkable sheroes and heroes. This provides me with keen insights into the leadership characteristics of changemakers while developing the tools to better understand how to build and sustain social change.
Moses was her name because she was determined to see her people set free.
Drawing upon the biblical Moses, the book outlines the parallels between the lives of Moses (who led his people to the Promised Land) and Harriet Tubman (who was guided to freedom by the North Star). This book provides children with the inspiration to serve as leaders. They recognize that they too can combine faith and freedom to make a difference in the world.
A Caldecott Honor Book A Coretta Scott King Award Winner
From a highly acclaimed author and bestselling artist comes a resounding, reverent tribute to Harriet Tubman, the woman who earned the name Moses for her heroic role in the Underground Railroad.
I set the North Star in the heavens and I mean for you to be free...
Born into slavery, Harriet Tubman hears these words from God one summer night and decides to leave her husband and family behind and escape. Taking with her only her faith, she must creep through woods with hounds at her feet, sleep for days…
