Here are 100 books that Islam in Victorian Britain fans have personally recommended if you like
Islam in Victorian Britain.
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I became interested in social and family history when my Turkish friend, Ahmet Ceylan, told me amazing stories about his family. An academic by training, I used my expertise in the history of Turkey to explore the archives and uncover extraordinary details about the lives of the Robinsons. My field research took me to the wolds of Lincolnshire, the side streets of Istanbul, and the foothills of the Himalayas. I am keen to learn more about my own family, and for my next book, I am exploring the lives of people who owned/occupied the land/property where I live in Oxford, UK.
I was fascinated by this book and its colourful stories about the lives of individuals who played a role in the formation of today’s Istanbul. The backdrop is the famous Pera Palace in the centre of Istanbul, the much-loved hotel of the crime writer, Agatha Christie. Much of the book concentrates on the inter-war period. Superbly written, you can almost see and hear the sights and sounds of the alleyways, nightclubs, shops, and restaurants of a now almost forgotten Istanbul.
When the Ottoman Empire collapsed, so many spies mingled in the lobby of Istanbul's Pera Palace Hotel that the manager put up a sign asking them to relinquish seats to paying guests.
As the multi-ethnic empire became a Turkish republic, Russian emigres sold family heirlooms, an African American impresario founded a jazz club and Miss Turkey became the first Muslim beauty queen. Turkey's president Kemal Ataturk, Muslim feminist Halide Edip, the exiled Leon Trotsky and the future Pope John XXIII fought for new visions of human freedom. During the Second World War, German intellectuals ran from the Nazis while Jewish…
I became interested in social and family history when my Turkish friend, Ahmet Ceylan, told me amazing stories about his family. An academic by training, I used my expertise in the history of Turkey to explore the archives and uncover extraordinary details about the lives of the Robinsons. My field research took me to the wolds of Lincolnshire, the side streets of Istanbul, and the foothills of the Himalayas. I am keen to learn more about my own family, and for my next book, I am exploring the lives of people who owned/occupied the land/property where I live in Oxford, UK.
This book is more than just a history of the author’s family. It is full of reflections on life and on family and history in general. At times reading like a detective story, this book inspired me to write about family history. The author delves deep into her working-class origins and explores the lives of characters whose stories – much like the Robinsons in my own work - would have been lost if it had not been for the publication of this book.
'Part detective story, part Dickensian saga, part labour history. A thrilling and unnerving read' Observer
'Mesmeric and deeply moving' Daily Telegraph
'Remarkable, haunting, full of wisdom' The Times
Family history is a massive phenomenon of our times but what are we after when we go in search of our ancestors? Beginning with her grandparents, Alison Light moves between the present and the past, in an extraordinary series of journeys over two centuries, across Britain and beyond.
Epic in scope and deep in feeling, Common People is a family history but also a new…
In Villa Air-Bel, I wrote about an extraordinary man, Varian Fry. A journalist sent to France in 1940 with a list of 200 artists to save, he expected to stay 2 weeks. He stayed 15 months, establishing the Emergency Rescue Committee. By the time the Vichy police expelled him, he’d saved 2,000 people. Who has the courage to put their lives on the line for strangers? In The Betrayal of Anne Frank: A Cold Case Investigation, I recorded how five people risked their lives to hide the Frank family until they were finally betrayed. Two of the helpers were sent to concentration camps. It takes courage to resist Fascism. Would I/ we have that courage?
Bart van Es tells the true story of how his grandparents were one of several families in the Netherlands who hid a young Jewish girl named Lientje during World War II.
It was extremely dangerous to do so. If found out, the Dutch family hiding her would have been arrested and sent off to one of the Nazi concentration camps. Van Es conveys a full sense of the tragedy involved when the girl’s parents give their beloved daughter to their friends as the only way to save her.
What’s unusual about this book is that Van Es tells two stories: his own journey as he tracks down Lientje in Amsterdam and her story of the terrible things she went through in hiding. Dutch “Jew hunting units” roamed the streets. Holland deported over 70% of their Jewish population to the Eastern camps.
"The hidden gem of the year . . . Sensational and gripping, and shedding light on some of the most urgent issues of our time, this was our unanimous winner." -Judges of the 2018 Costa Award
The extraordinary true story of a young Jewish girl in Holland during World War II, who hides from the Nazis in the homes of an underground network of foster families, one of them the author's grandparents
Bart van Es left Holland for England many years ago, but one story from his Dutch childhood never left him. It…
I became interested in social and family history when my Turkish friend, Ahmet Ceylan, told me amazing stories about his family. An academic by training, I used my expertise in the history of Turkey to explore the archives and uncover extraordinary details about the lives of the Robinsons. My field research took me to the wolds of Lincolnshire, the side streets of Istanbul, and the foothills of the Himalayas. I am keen to learn more about my own family, and for my next book, I am exploring the lives of people who owned/occupied the land/property where I live in Oxford, UK.
This book brings to life the story of the little-known Frederick Bruce Thomas, born in 1872 to ex-slaves who had become successful farmers in Mississippi. I was amazed at how the entrepreneurial Frederick found employment in various cities across Europe before becoming a successful nightclub owner in Moscow and then in Istanbul after the Bolshevik Revolution. Well-researched and documented, the book critiques American racism and, in my opinion, offers a new and refreshing insight into the politics and society of Russia and Turkey.
The extraordinary story of Frederick Bruce Thomas, the son of former slaves who fled America to build a life in Tsarist Russia.
'A fascinating tale' Anne Applebaum
'Thoroughly enjoyable' Spectator
'Extraordinary and gripping' Adam Hochschild
After the brutal death of his father when he was a teenager, Frederick Thomas fled the stifling racism of the American South and headed for New York City, where he worked as a valet and trained as a singer. Through charisma and cunning, Thomas emigrated to Europe, where his acquired skills as a multilingual maitre d'hotel allowed him to travel from London to Monte Carlo…
My interest in Islam was kindled when I lived in Eritrea, East Africa as a teenager, and in my youth fell in love with the mystical Sufi tradition. I went on to live in the Muslim world for over a decade, making many dear friends whose kindness overwhelmed me. I studied the Qur’an in Cairo and exploring various corners of Muslim civilization, including in India. I have taught Islam and Middle East History for nearly 40 years at the University of Michigan and devoted myself to writing several books and many essays on Islam. For geopolitical reasons, the subject often gets a bad rap these days, but it is an impressive religion that produced a beautiful, intricate civilization. I hope you enjoy these books about it.
Aslan writes engagingly and urgently about Islamic history from a contemporary Muslim-American perspective. He grounds his account in academic scholarship but does not let it overshadow the excitement of the rise of a new world civilization. Aslan attends to the potential within Islam for democracy and for greater rights for women and rejects the bigotted “clash of civilizations” model that sees Muslims as always outsiders in Western society.
Much of the Muslim faith remains largely unknown and misunderstood in the West. To many in the west, Islam means jihad, veiled women and suicide bombers. Yet these represent only fringe elements of the world's fastest growing religion. While there have been a number of successful books on the topic of Islamic history - from Karen Armstrong's Islam: A Brief History to Bernard Lewis's The Crises of Islam, there is surprisingly no book for a popular audience about Islam as a religion, let alone one by an author from an Islamic background. No God But God fills that gap, addressing…
In the 1980s, I was living in Spain, teaching high school. On weekends and vacations, I traveled throughout the country, fascinated with the remnants of its flourishing medieval civilization, where Jews, Christians, and Muslims mingled. When I later became a historian, I focused on the rich history of Jewish-Christian-Muslim contact in Spain and throughout the Mediterranean. I also wanted to understand conflict and prejudice, particularly the historical roots of antisemitism and islamophobia in Europe. I have increasingly realized that classical religious texts need to be reread and contextualized and that we need to rethink our ideas about religion and religious conflict.
While Boyarin challenges what we thought we knew about Judaism and Christianity, Fred Donner does the same for the history of the origins of Islam. Most of what we know, or think we know, about Muhammad comes from the hadiths (traditions), sayings, and deeds of the prophet that were transmitted orally and put down in writing two centuries after the prophet’s death. Leaving aside hadith and the traditional biographies of the prophet, Donner looks at what we can say about Muhammad and his first followers based on the Quran alone. While the terms “Islam” and “Muslim” are present in the Quran, Islam is not a "religion" apart from other monotheisms.
On the contrary, Muhammad had no intention of founding a new "religion," but saw himself as the successor to earlier prophets, from Adam to Jesus and the apostles, who all preached the same message: condemnation of idolatry, declaration of unity…
The origins of Islam have been the subject of increasing controversy in recent years. The traditional view, which presents Islam as a self-consciously distinct religion tied to the life and revelations of the prophet Muhammad in western Arabia, has since the 1970s been challenged by historians engaged in critical study of the Muslim sources.
In Muhammad and the Believers, the eminent historian Fred Donner offers a lucid and original vision of how Islam first evolved. He argues that the origins of Islam lie in what we may call the "Believers' movement" begun by the prophet Muhammad-a movement of religious reform…
My interest in Islam was kindled when I lived in Eritrea, East Africa as a teenager, and in my youth fell in love with the mystical Sufi tradition. I went on to live in the Muslim world for over a decade, making many dear friends whose kindness overwhelmed me. I studied the Qur’an in Cairo and exploring various corners of Muslim civilization, including in India. I have taught Islam and Middle East History for nearly 40 years at the University of Michigan and devoted myself to writing several books and many essays on Islam. For geopolitical reasons, the subject often gets a bad rap these days, but it is an impressive religion that produced a beautiful, intricate civilization. I hope you enjoy these books about it.
Ernst writes about the Muslim Sufi tradition for the general public with passion and verve, making sometimes complex ideas intimately accessible and conveying the excitement and passion of male and female Muslim seekers after union with their divine beloved. He covers Sufi forms of worship, the role of saints and intercession, and ecstatic poetry, dance, and song. It is a fascinating exploration of a widespread and essential Muslim spiritual tradition that contrasts with the sober, puritanical Salafi strain with which many readers may be more familiar.
The classic introduction to the philosophies, practices, and history of Sufism, the mystical tradition of Islam
The Sufis are as diverse as the countries in which they've flourished—from Morocco to India to China—and as varied as their distinctive forms of art, music, poetry, and dance. They are said to represent the mystical heart of Islam, yet the term Sufism is notoriously difficult to define, as it means different things to different people both within and outside the tradition.
With that fact in mind, Carl Ernst explores the broadest range of Sufi philosophies and practices to provide one of the most…
As a religious person, I’ve always believed religion is a force for good while being constantly reminded of the horrors it causes. This became a real-world concern with the 9/11 attacks (which happened my second week in college) and the faith-tinged US response. I spent ten years in Washington, DC working at the intersection of faith and counterterrorism, hopeful religion could solve our problems but worried it will only make things worse. I’ve continued that work as a Professor at the University of Vermont. This book reflects that tension and my desire to resolve it.
This is a “big picture” book, providing a grand sweep of international history to readers.
Owen argues world politics involves recurring ideological divides that lead states to forcefully intervene in others’ politics. He looks at Catholic-Protestant tensions in Europe, republican-monarchical conflicts in the 18th and 19th centuries, and the 20th century fight between democracy and totalitarianism.
He then argues the contemporary secular-Islamist division is another case of such a transnational divide, both highlighting the significance of this struggle and rejecting those who would argue there is something exceptionally disruptive about political Islam.
While my scope is much narrower—specific cases of states trying to use religion as a foreign policy tool—I drew on Owen to argue that this is most likely in the case of broad transnational ideological struggles.
Some blame the violence and unrest in the Muslim world on Islam itself, arguing that the religion and its history is inherently bloody. Others blame the United States, arguing that American attempts to spread democracy by force have destabilized the region, and that these efforts are somehow radical or unique. Challenging these views, "The Clash of Ideas in World Politics" reveals how the Muslim world is in the throes of an ideological struggle that extends far beyond the Middle East, and how struggles like it have been a recurring feature of international relations since the dawn of the modern European…
I grew up in New York City in the 1980s as an Arab Latina American Muslim, which shaped my interest in who is considered American. Back then, there was no language to talk about my experience of marginalization as Arab or Muslim. That changed after 9/11 and the War on Terror. A decade after that, the term “Islamophobia” entered the US lexicon, leading to social recognition of this form of discrimination, and many important debates about what constitutes Islamophobia. I made my career exploring how Arabs and Muslims figure into US racial politics, and am currently a professor of US Ethnic Studies at the University of Southern California.
I write about Islamophobia in the US but often wonder how it manifests in other countries. I now know where to go for answers.
This book examines Muslim racialization in four countries – the US, the UK, India, and China. It takes readers through the history of Islamophobia in each country, examining the role of media in stereotyping and Othering Muslims. Importantly, the book also explains how anti-Muslim racism has figured in recent ethnonationalist movements and counterterrorism policies.
Prejudice against Muslims has a long and complex history, shaped over many centuries. In recent decades, discrimination, violence, and human rights abuses against Muslims have taken a significant turn, with rising reports and discussions of Islamophobia across the globe. However, as the authors of A Global Racial Enemy argue, much of the conversation has missed the key features of this increasingly insidious phenomenon.
This original book puts race at the center of the analysis, exposing the global racialization of Muslims. With special attention paid to the United States, China, India, and the United Kingdom, the authors examine both the unique…
I’m a historian of Muslim – non-Muslim relations in medieval Islam. In all of my publications I've been concerned with the social intersections of different religious communities in the medieval Islamic world, whether through human agency or via institutional arrangements. My goal has been to de-center Islamic history by approaching it from its margins. Hence the choice to study the role of women as agents of religious change in my last monograph Female Power and Religious Change in the Medieval Near East. In this book I address two historical questions which I've always been passionate about, namely the Islamization of the Near East and the place of women in pre-modern Near Eastern societies.
Urban’s Conquered Populations in Early Islam is concerned with the absorption of non-Muslims within the Muslim community during the first few centuries of its formation through an Arabian tribal mechanism of patron-client relations.
As such, it offers a first of its kinds treatment of non-Muslim slave girls and concubines, whose entry into the Muslim fold was made possible thanks to the ties of dependence they forged with their male masters and partners.
Although seemingly powerless, owing to their gender and social rank, these women were in fact in a unique position to negotiate the terms of their enslavement, livelihood, and communal affiliation thanks to their unique services vis-à-vis their patrons.
This book traces the journey of new Muslims as they joined the early Islamic community and articulated their identities within it. It focuses on Muslims of slave origins, who belonged to the society in which they lived but whose slave background rendered them somehow alien. How did these Muslims at the crossroads of insider and outsider find their place in early Islamic society? How did Islamic society itself change to accommodate these new members?
By analysing how these liminal Muslims resolved the tension between belonging and otherness, Conquered Populations in Early Islam reveals the shifting boundaries of the early Islamic…
