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My connection with the Andean highlands of southern Peru stretches back to 1975 when I spent about a year in a small community of Quechua-speaking potato farmers and llama herders. I have returned there many times over the years, most recently in 2019. Its people, their way of life, and vision of the world are dear to my heart and are the subject of The Hold Life Hasas well as a play, creative nonfiction, and, more recently, poetry. I love the way anthropology forces me to think outside the box and experience the world with different eyes, something I aim to convey in my work.
This was a groundbreaking book when it came out in Peru in the 1970s. It’s the life stories of a street porter in the city of Cuzco and his wife, a market vendor, as they were told to a pair of Peruvian anthropologists. Monolingual in Quechua and living on the street, Gregorio and Asunta were at the very bottom of the social ladder, yet they recount their hard lives with such eloquence, humor, and grace that their words leap from the page. This is essential reading for anyone interested in Andean people, and a book you’ll never forget.
Gregorio Condori Mamani and Asunta Quispe Huaman were runakuna, a Quechua word that means "people" and refers to the millions of indigenous inhabitants neglected, reviled, and silenced by the dominant society in Peru and other Andean countries. For Gregorio and Asunta, however, that silence was broken when Peruvian anthropologists Ricardo Valderrama Fernandez and Carmen Escalante Gutierrez recorded their life stories. The resulting Spanish-Quechua narrative, published in the mid-1970s and since translated into many languages, has become a classic introduction to the lives and struggles of the "people" of the Andes.
Andean Lives is the first English translation of this important…
My connection with the Andean highlands of southern Peru stretches back to 1975 when I spent about a year in a small community of Quechua-speaking potato farmers and llama herders. I have returned there many times over the years, most recently in 2019. Its people, their way of life, and vision of the world are dear to my heart and are the subject of The Hold Life Hasas well as a play, creative nonfiction, and, more recently, poetry. I love the way anthropology forces me to think outside the box and experience the world with different eyes, something I aim to convey in my work.
This was a foundational book for me as I completed my first fieldwork and wrote my dissertation. Isbell draws the reader into life in a highland village in the Ayacucho region of Peru shortly before it was upended by guerilla warfare, describing strategies villagers used to relate to, and maintain independence from, outside social forces. With vivid examples she provides in-depth analyses of social organization and ritual life, as well as a chapter on urban migration and a postscript about impending violence.
The result of ten years of studying the Quechua peasants of Chuschi in south-central Peru, this work is a structuralist attempt to uncover the mechanisms whereby the people of this Andean society struggle to protect the social and economic independence of their community from the outside world. The ethnographic strength of the book is a careful and insightful discussion of kinship and marriage as well as descriptions and interpretations of hydraulic, harvest, and fertility rites. Introductory notes by the author discuss guerrilla activities in the community that said, "To defend ourselves is to defend our traditions."
My connection with the Andean highlands of southern Peru stretches back to 1975 when I spent about a year in a small community of Quechua-speaking potato farmers and llama herders. I have returned there many times over the years, most recently in 2019. Its people, their way of life, and vision of the world are dear to my heart and are the subject of The Hold Life Hasas well as a play, creative nonfiction, and, more recently, poetry. I love the way anthropology forces me to think outside the box and experience the world with different eyes, something I aim to convey in my work.
This is a wonderful, sophisticated yet accessible book that provides readers with a vivid community study that is also a wide-ranging introduction to the anthropology of religion. The title refers to a small adobe house in the community of Rapaz that serves as a temple for religious practices directed to sacred mountains. Each chapter explores aspects of the temple and related ritual practices from a different theoretical vantage point, in order to “put before students’ eyes one case, an Andean temple, and treat it as an example for pondering the possibly pan-human matter of sacred ritual” (p.9). It’s beautifully written, personal and thought-provoking.
In high-Andean Peru, Rapaz village maintains a temple to mountain beings who command water and weather. By examining the ritual practices and belief systems of an Andean community, this book provides students with rich understandings of unfamiliar religious experiences and delivers theories of religion from the realm of abstraction. From core field encounters, each chapter guides readers outward in a different theoretical direction, successively exploring the main paths in the anthropology of religion.
As well as addressing classical approaches in the anthropology of religion to rural modernity, Salomon engages with newer currents such as cognitive-evolution models, power-oriented critiques, the ontological…
My connection with the Andean highlands of southern Peru stretches back to 1975 when I spent about a year in a small community of Quechua-speaking potato farmers and llama herders. I have returned there many times over the years, most recently in 2019. Its people, their way of life, and vision of the world are dear to my heart and are the subject of The Hold Life Hasas well as a play, creative nonfiction, and, more recently, poetry. I love the way anthropology forces me to think outside the box and experience the world with different eyes, something I aim to convey in my work.
This book is about an unexpected meeting of minds. De la Cadena intended to write an account of a peasant campaign for land led by indigenous peasant leader Mariano Turpo during the 1950-60s. But early on it became clear that she and Mariano were talking past each other, for Mariano understood his successful activism in terms of his relationship with animate places in the landscape (“earth beings”). The book contains a moving account of how the urban intellectual and traditional Andean leader learned to appreciate and communicate with each other. De la Cadena argues that attention to cultural difference—far from perpetuating false consciousness—might open the way to radically new politics. Some readers may wish to pass over some dense theoretical passages, but the book is organized so one can do this without losing the larger picture.
Earth Beings is the fruit of Marisol de la Cadena's decade-long conversations with Mariano and Nazario Turpo, father and son, runakuna or Quechua people. Concerned with the mutual entanglements of indigenous and nonindigenous worlds, and the partial connections between them, de la Cadena presents how the Turpos' indigenous ways of knowing and being include and exceed modern and nonmodern practices. Her discussion of indigenous political strategies-a realm that need not abide by binary logics-reconfigures how to think about and question modern politics, while pushing her readers to think beyond "hybridity" and toward translation, communication that accepts incommensurability, and mutual difference…
I am an animal communicator and author of many books about our deeper connections with the animal world. A powerful dream featuring an archetypal Snake ignited my curiosity about snakes and inspired me to learn more. I immersed myself into the history, biology, and incredible diversity of snakes as well as their role in art, myth, medicine, and dreams. I also lived with two rescue snakes: a shy ball python named Carl and lively corn snake named Chloe. What I found was not only fascinating but life-changing. This book celebrates the mystery of Snake and the undeniable wisdom and healing that it offers our world.
Tracing Snake back to ancient times in its role as creator god, anthropologist Jeremy Narby follows both a scientific and shamanic approach to understanding our connection with Snake in its role as healer and mentor.
Why do life-creating, knowledge-imparting snakes appear in the visions, myths, and dreams of countless humans, Narby asks. Could this mythical serpent that created life be another way of perceiving the DNA molecule, which holds the organizing principle inherent in all life?
Highly recommended for a fascinating journey into the nature of reality and ourselves!
This adventure in science and imagination, which the Medical Tribune said might herald "a Copernican revolution for the life sciences," leads the reader through unexplored jungles and uncharted aspects of mind to the heart of knowledge.In a first-person narrative of scientific discovery that opens new perspectives on biology, anthropology, and the limits of rationalism, The Cosmic Serpent reveals how startlingly different the world around us appears when we open our minds to it.
Born on the Navajo reservation and then raised among the Qom, Mocoi, and Pilagá in Argentina, I have been with Native peoples throughout my life. After studying Indigenous and Native American histories at Indiana University, I taught at Kalamazoo and Bates College, where I took students to track and canoe on Penobscot reserves. I write about Guaraní histories and have enjoyed teaching Indigenous, Native, and Latin American histories at Appalachian State University; some of my graduate students are now excellent university professors here in the Southeast. It was for these Indigenous peoples and for my amazing students that I wrote and dedicated my textbook.
This wonderful book collects ethnographies about Indigenous peoples in the Gran Chaco. This beautiful region, where I grew up and currently teach about, links Paraguay, Bolivia, Argentina, and Brazil and is home to over twenty-five Indigenous nations.
The Gran Chaco is ecologically important because it is the second-largest biome in Latin America and the site of multiple extractive industries. Ranchers and soy planters are currently deforesting the region at the highest rate in the world and displacing the Indigenous peoples, forcing them into poverty, hunger, and prostitution.
This volume traces the socioeconomic and environmental changes taking place in the Gran Chaco, a vast and richly biodiverse ecoregion at the intersection of Argentina, Bolivia, Brazil, and Paraguay. Representing a wide range of contemporary anthropological scholarship that has not been available in English until now, Reimagining the Gran Chaco illuminates how the region's many indigenous groups are negotiating these transformations in their own terms.
The essays in this volume explore how the region has become a complex arena of political, cultural, and economic contestation between actors that include the state, environmental and NGOs, and private businesses and how local…
There is no quality of life without meaning, and there is no better meaning than the search for it. The Vision Quest has been a beacon of hope for me my entire life. It permeates all my aspirations and writing. It inspired me to hitchhike worldwide for five years and continued into my professional life. I hope you enjoy the selections.
Tahir Shah’s writing is inspired, funny, multifaceted, and offbeat. This book is his account of hiring a crazy Vietnam vet named Richard Fowler to escort him into the remote Amazon to look for the birdmen of Peru.
I hired the same guy to take me and a good friend into the same jungle several years later, with similar results I recorded in Stout Men. Both are vision quests through slow water in strange company and a passion for the bizarre and grotesque.
Enthralled by the chronicle of a 16th-century Spanish monk, which said that the Incas 'flew like birds' over the jungle, and by the recurring theme of flying in Peruvian folklore, Tahir Shah set out to discover whether the Incas really did fly or glide above the jungles of Peru. Or was it flight of a different kind, inspired by powerful drugs? After gathering equipment in London the long quest begins, in the mountains of Peru, with a trek to Machu Picchu, the Incas' most sacred city. Then on to the mountain city of Cusco and a mysterious island on Lake…
Vincent Lee is a professional architect and former Alpine climbing guide and instructor, US Marine Corps officer, Andean explorer, and author. Searching in the high Andes of Peru and the rain forests of the Upper Amazon for the remains of the long-lost final redoubt of the once-powerful Inca Empire not only appealed to his life-long interest in all of these disparate fields, but it called upon his many years of experience in each: wilderness trekking, mountain warfare, mapping and drawing the remains of the more than 500 ancient structures discovered.
Following up on Hiram Bingham's 1911 visit to an overgrown ruin in the forest at a place called Espíritu Pampa (The Plain of Ghosts) and dismissed by Bingham as unimportant, Savoy set out in 1964-5 to prove him wrong. Bingham had identified Machu Picchu as the lost Inca capital, Vilcabamba, but Savoy was sure there was more to be found at the Plain of Ghosts than Bingham knew. He was right, and in several adventurous expeditions found a large Inca city there that he thought better met the Spanish accounts of Vilcabamba.
This inspiring and historic book: Antisuyo by Gene Savoy, is about the search for the lost cities of the Amazon. Antisuyo is the full account of the authors' daring expedition beyond one of the few remaining uncharted frontiers, and of his glorious discovery of the fabled cities of Viacabamba and Muyok Viejo--two of the most important archaeololgical sites found in recent years. He takes the reader through the forbidding mysteries of the wild territory in search for of clues to puzzles that have remained unsolved since the days of Pizarro: Aztahualpa: the legendary Manco Capac; the famed El Dorado, City…
Growing up in a sheltered environment on Long Island, NY, I had little sense of a larger world, except for seeing images of the Vietnam War. Going to college in the early 70s and becoming an anthropology major, the world began to open up, yet I hadn't experienced life outside the U.S. until my mid-20s as a graduate student living in Mexico to do dissertation research. That experience and travels to Guatemala, Peru, Cuba, and Costa Rica helped me to see how diverse Latin America is, and how real poverty and suffering are as well. Coming into my own as a historian, teacher, and writer, my fascination with women’s voices, experiences, and activism only grew.
This book is a classic of Latin American women’s history, telling the story of how Andean women’s relative gender equity (what the author calls “gender parallelism,” a concept that applies to gender structures in many Latin American societies, especially the Aztecs—known as Nahuas—about whom I’ve also written) became transformed first by the Inca, then by the Spanish.
Written with feeling about forms of both complementarity and exploitation, Silverblatt shows women of the past, non-elite and noble, to have been productive, creative, and responsive to the social and economic conditions around them.
When the Spanish arrived in Peru in 1532, men of the Inca Umpire worshipped the Sun as Father and their dead kings as ancestor heroes, while women venerated the Moon and her daughters, the Inca queens, as founders of female dynasties. In the pre-Inca period such notions of parallel descent were expressions of complementarity between men and women. Examining the interplay between gender ideologies and political hierarchy. Irene Silverblatt shows how Inca rulers used their Sun and Moon traditions as methods of controlling women and the Andean peoples the Incas conquered. She then explores the process by which the Spaniards…
I retired in 2019 after 38 years of teaching journalism, environmental studies, and Native American Studies at the University of Nebraska at Omaha. About half of my employment time was set aside for writing and editing as part of several endowed professorships I held sequentially between 1990 and 2018. After 2000, climate change (global warming) became my lead focus because of the urgency of the issue and the fact that it affects everyone on Earth. As of 2023, I have written and published 56 books, with about one-third of them on global warming. I have had an intense interest in weather and climate all my life.
This book has worthwhile attributes, such as clear writing on the nature of uranium poisoning and its history, personal interviews, and vital coverage of local peoples’ reactions to damage done to their lands and their families, as well as their homelands by profit-mined mining companies.
Vasquez’s coverage centers on the Amazon with a focus on several extractive industries. This book stands alone in its coverage of resource extraction issues in the Amazon Valley because this area has so many other important issues to cover.
For decades, studies of oil-related conflicts have focused on the effects of natural resource mismanagement, resulting in great economic booms and busts or violence as rebels fight ruling governments over their regions' hydrocarbon resources. In Oil Sparks in the Amazon, Patricia I. Vasquez writes that while oil busts and civil wars are common, the tension over oil in the Amazon has played out differently, in a way inextricable from the region itself.
Oil disputes in the Amazon primarily involve local indigenous populations. These groups' social and cultural identities differ from the rest of the population and the diverse disputes over…
