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My twenty-five books have explored topics around global trade, transportation networks, security, and development. Prior to becoming a writer, I had a moderately successful global business career; that came with the opportunity to travel to and conduct business in more than 120 countries on all seven continents. Being American (by birth) and Panamanian (by marriage), the role of Panama and both the Canal and the Railroad in the history of the world always fascinated me. My most recent book on the present and future of the Canal and Panama has been the fulfillment of much passion and interest over many years.
Any understanding of transport networks across the Isthmus (road, river, railroad, and Canal) must consider the conquest of the Inca Empire.
MacQuarrie’s book illustrates how Panama was the staging ground for Pizarro’s small band of entrepreneurs who conquered the largest empire ever in the Americas. And, later, how the gold and silver from Peru was transported back to Spain across Panama.
Moreover, the book details how a bloody civil war between the conquerors almost cost them the fruits of their original victory. All of this set the stage for what would later come to much of Latin America.
The Last Days of the Incas is a popular epic history of the conquest of the powerful Inca Empire, the largest empire ever known in the New World, by 168 Spaniards, led by Francisco Pizarro, a one-eyed conquistador, and his four brothers. It describes the three-year conquest and the 37 year guerrilla war that followed as the Incas relocated from their capital, Cuzco, high in the Andes, to a new capital, Vilcabamba, deep in the Amazon jungle.
Because they brought with them two powerful weapons, horses and muskets, the Spaniards were able to conquer an Inca force that outnumbered them…
Vincent Lee is a professional architect and former Alpine climbing guide and instructor, US Marine Corps officer, Andean explorer, and author. Searching in the high Andes of Peru and the rain forests of the Upper Amazon for the remains of the long-lost final redoubt of the once-powerful Inca Empire not only appealed to his life-long interest in all of these disparate fields, but it called upon his many years of experience in each: wilderness trekking, mountain warfare, mapping and drawing the remains of the more than 500 ancient structures discovered.
The classic account of this fascinating, historic, and tragic event, unfortunately little known by western readers, is here masterfully told by the former Director of the Royal Geographical Society in London. His amazing story of the once-great Inca Empire and its destruction by Francisco Pizzaro's ruthless Spanish Coquistadores captured my imagination in 1982 and sent me on a 40-year Odyssey of travel, discovery, and adventure still as vivid today as it was back then. It will do no less for any reader with a curious mind and a love of history.
The Conquest of the Incas, John Hemming's masterly and highly acclaimed account of one of the most exciting conquests known to history, has never been surpassed.
From the first small band of Spanish adventurers to enter the mighty Inca empire to the execution of the last Inca forty years later, it is the story of bloodshed, infamy, rebellion and extermination, told as convincingly as if it happened yesterday. It also tells the social impact of the conquest, on ordinary Peruvians forced to work for Spanish masters or in hellish silver and mercury mines, on change of religion and government, and…
Vincent Lee is a professional architect and former Alpine climbing guide and instructor, US Marine Corps officer, Andean explorer, and author. Searching in the high Andes of Peru and the rain forests of the Upper Amazon for the remains of the long-lost final redoubt of the once-powerful Inca Empire not only appealed to his life-long interest in all of these disparate fields, but it called upon his many years of experience in each: wilderness trekking, mountain warfare, mapping and drawing the remains of the more than 500 ancient structures discovered.
The story of the "discovery" of the now-famous Inca ruins of Machu Picchu by an obscure Yale professor in 1911. During his first exploring expedition in the jungles of Peru in 1909, the author learned of the final redoubt into which the Incas fled after the arrival of the Spaniards. Called "Vilcabamba," the city had since become lost in the rain forests of the eastern Andes and Bingham was determined to find it. He did but stumbled upon the much finer Machu Picchu, a world-class architectural wonder, in the process.
First published in the 1950s, this is a classic account of the discovery in 1911 of the lost city of Machu Picchu.
In 1911 Hiram Bingham, a pre-historian with a love of exotic destinations, set out to Peru in search of the legendary city of Vilcabamba, capital city of the last Inca ruler, Manco Inca. With a combination of doggedness and good fortune he stumbled on the perfectly preserved ruins of Machu Picchu perched on a cloud-capped ledge 2000 feet above the torrent of the Urubamba River. The buildings were of white granite, exquisitely carved blocks each higher than a…
Vincent Lee is a professional architect and former Alpine climbing guide and instructor, US Marine Corps officer, Andean explorer, and author. Searching in the high Andes of Peru and the rain forests of the Upper Amazon for the remains of the long-lost final redoubt of the once-powerful Inca Empire not only appealed to his life-long interest in all of these disparate fields, but it called upon his many years of experience in each: wilderness trekking, mountain warfare, mapping and drawing the remains of the more than 500 ancient structures discovered.
Published by the Costen Institute of Archaeology Press at UCLA, this is a report of the first and only truly scientific excavations done to date in Inca Vilcabamba. Told in a reader-friendly manner not calling for any technical background, Bauer confirms on and in the ground, much of the history recounted in the other books noted here as well as unearthing hundreds of 450-year-old artifacts left on site when Vilcabamba was abandoned, finally, to the jungle in 1572.
The sites of Vitcos and Espiritu Pampa are two of the most important Inca cities within the remote Vilcabamba region of Peru. The province has gained notoriety among historians, archaeologists, and other students of the Inca, since it was from here that the last independent Incas waged a nearly forty-year-long war (AD 1536-1572) against Spanish control of the Andes.
Building on three years of excavation and two years of archival work, the authors discuss the events that took place in this area, speaking to the complex relationships that existed between the Europeans and Andeans during the decades that Vilcabamba was…
Growing up in a sheltered environment on Long Island, NY, I had little sense of a larger world, except for seeing images of the Vietnam War. Going to college in the early 70s and becoming an anthropology major, the world began to open up, yet I hadn't experienced life outside the U.S. until my mid-20s as a graduate student living in Mexico to do dissertation research. That experience and travels to Guatemala, Peru, Cuba, and Costa Rica helped me to see how diverse Latin America is, and how real poverty and suffering are as well. Coming into my own as a historian, teacher, and writer, my fascination with women’s voices, experiences, and activism only grew.
This book is a classic of Latin American women’s history, telling the story of how Andean women’s relative gender equity (what the author calls “gender parallelism,” a concept that applies to gender structures in many Latin American societies, especially the Aztecs—known as Nahuas—about whom I’ve also written) became transformed first by the Inca, then by the Spanish.
Written with feeling about forms of both complementarity and exploitation, Silverblatt shows women of the past, non-elite and noble, to have been productive, creative, and responsive to the social and economic conditions around them.
When the Spanish arrived in Peru in 1532, men of the Inca Umpire worshipped the Sun as Father and their dead kings as ancestor heroes, while women venerated the Moon and her daughters, the Inca queens, as founders of female dynasties. In the pre-Inca period such notions of parallel descent were expressions of complementarity between men and women. Examining the interplay between gender ideologies and political hierarchy. Irene Silverblatt shows how Inca rulers used their Sun and Moon traditions as methods of controlling women and the Andean peoples the Incas conquered. She then explores the process by which the Spaniards…
My connection with the Andean highlands of southern Peru stretches back to 1975 when I spent about a year in a small community of Quechua-speaking potato farmers and llama herders. I have returned there many times over the years, most recently in 2019. Its people, their way of life, and vision of the world are dear to my heart and are the subject of The Hold Life Hasas well as a play, creative nonfiction, and, more recently, poetry. I love the way anthropology forces me to think outside the box and experience the world with different eyes, something I aim to convey in my work.
This is a wonderful, sophisticated yet accessible book that provides readers with a vivid community study that is also a wide-ranging introduction to the anthropology of religion. The title refers to a small adobe house in the community of Rapaz that serves as a temple for religious practices directed to sacred mountains. Each chapter explores aspects of the temple and related ritual practices from a different theoretical vantage point, in order to “put before students’ eyes one case, an Andean temple, and treat it as an example for pondering the possibly pan-human matter of sacred ritual” (p.9). It’s beautifully written, personal and thought-provoking.
In high-Andean Peru, Rapaz village maintains a temple to mountain beings who command water and weather. By examining the ritual practices and belief systems of an Andean community, this book provides students with rich understandings of unfamiliar religious experiences and delivers theories of religion from the realm of abstraction. From core field encounters, each chapter guides readers outward in a different theoretical direction, successively exploring the main paths in the anthropology of religion.
As well as addressing classical approaches in the anthropology of religion to rural modernity, Salomon engages with newer currents such as cognitive-evolution models, power-oriented critiques, the ontological…
I am an animal communicator and author of many books about our deeper connections with the animal world. A powerful dream featuring an archetypal Snake ignited my curiosity about snakes and inspired me to learn more. I immersed myself into the history, biology, and incredible diversity of snakes as well as their role in art, myth, medicine, and dreams. I also lived with two rescue snakes: a shy ball python named Carl and lively corn snake named Chloe. What I found was not only fascinating but life-changing. This book celebrates the mystery of Snake and the undeniable wisdom and healing that it offers our world.
Tracing Snake back to ancient times in its role as creator god, anthropologist Jeremy Narby follows both a scientific and shamanic approach to understanding our connection with Snake in its role as healer and mentor.
Why do life-creating, knowledge-imparting snakes appear in the visions, myths, and dreams of countless humans, Narby asks. Could this mythical serpent that created life be another way of perceiving the DNA molecule, which holds the organizing principle inherent in all life?
Highly recommended for a fascinating journey into the nature of reality and ourselves!
This adventure in science and imagination, which the Medical Tribune said might herald "a Copernican revolution for the life sciences," leads the reader through unexplored jungles and uncharted aspects of mind to the heart of knowledge.In a first-person narrative of scientific discovery that opens new perspectives on biology, anthropology, and the limits of rationalism, The Cosmic Serpent reveals how startlingly different the world around us appears when we open our minds to it.
History tells us who we are and what we can become. History in the Andes tells us that people of the African Diaspora have been a part of building that part of the world into what it is today for over 500 years. I have been fascinated by learning this history and inspired by leaders, writers, artists, and fellow historians who consider themselves Afro-Andean and are building the future. For 25 years now, I have been scouring historical archives in Peru, Spain, and the US to find more sources to help us recognize and understand that history as we use it to build a better, more just present and future.
For thousands of years, right down to the present, textiles and weaving in the Andes has been some of the most exquisite and sophisticated in the world. It has been linked to the amazing cultural creativity of people in the Andes and the rise and fall of successive empires because controlling textile production is controlling power and wealth.
This book shows us something entirely new: how the weavers who made these amazing textiles experienced and often resisted that power and the exploitation of their labor. Even though this book is not explicitly about Afro-Andean people, they were an integral part of the Andean labor force, and they figure in histories of resistance and rebellion in the Andes.
The Fabric of Resistance: Textile Workshops and the Rise of Rebellious Landscapes in Colonial Peru documents the impact of Spanish colonial institutions of labor on identity and social cohesion in Peru. Through archaeological and historical lines of evidence, Di Hu examines the long-term social conditions that enabled the large-scale rebellions in the late Spanish colonial period in Peru. Hu argues that ordinary people from different backgrounds pushed back against the top-down identity categories imposed by the Spanish colonial government and in the process created a cosmopolitan social landscape that later facilitated broader rebellion.
I feel passionate about spreading the word about all the fantastic children’s literature set in South America. As an author and a multilingual mom whose son enjoys learning about his Latin American heritage, I’ve always brought home stacks of picture books—in Spanish and English—that celebrate Latin American cultures and settings. I’ve loved traveling to the Andes mountains and the Amazon rain forest as part of my children’s book collaborations with Indigenous women in those regions. Most of all, I love transporting young readers to these inspiring places through story.
Several years ago, I took a beautiful and eye-opening trip to an Indigenous-run ecolodge in the Amazon Rain Forest.
Tragically, the following year, the community was displaced after an oil company invaded and destroyed their forest. So, I connected strongly to this book, which tells the story of Zonia, an Indigenous Asháninka girl living in the Peruvian Amazon, who forms playful and sacred bonds with her plant and animal friends.
But when she comes across felled trees, she must respond to the forest’s call for help. The illustrations are sweet and warm, inviting readers to take part in Zonia’s experiences. And when we witness the stark devastation, we feel her despair and her call to action.
I loved this book that encourages us all to support Indigenous and environmental rights.
A heartfelt, visually stunning picture book from Caldecott Honor and Robert F. Sibert Medal winner Juana Martinez-Neal illuminates a young girl’s day of play and adventure in the lush rain forest of Peru.
Zonia’s home is the Amazon rain forest, where it is always green and full of life. Every morning, the rain forest calls to Zonia, and every morning, she answers. She visits the sloth family, greets the giant anteater, and runs with the speedy jaguar. But one morning, the rain forest calls to her in a troubled voice. How will Zonia answer? Acclaimed author-illustrator Juana Martinez-Neal explores the…
My connection with the Andean highlands of southern Peru stretches back to 1975 when I spent about a year in a small community of Quechua-speaking potato farmers and llama herders. I have returned there many times over the years, most recently in 2019. Its people, their way of life, and vision of the world are dear to my heart and are the subject of The Hold Life Hasas well as a play, creative nonfiction, and, more recently, poetry. I love the way anthropology forces me to think outside the box and experience the world with different eyes, something I aim to convey in my work.
What does it mean to be “indigenous”? The answer is never simple, and I particularly like the way Andrew Canessa approaches the question by drawing us into people’s lives in an Aymara-speaking community in highland Bolivia and exploring how the people themselves understand different ways of being indigenous in different contexts. In the process he shows how “indigenous” identity is complex and situationally defined.
Drawing on extended ethnographic research conducted over the course of more than two decades, Andrew Canessa explores the multiple identities of a community of people in the Bolivian highlands through their own lived experiences and voices. He examines how gender, race, and ethnic identities manifest themselves in everyday interactions in the Aymara village. Canessa shows that indigeneity is highly contingent; thoroughly imbricated with gendered, racial, and linguistic identities; and informed by a historical consciousness. Addressing how whiteness and indianness are reproduced as hegemonic structures in the village, how masculinities develop as men go to the mines and army, and how…
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