Here are 62 books that Andean Lives fans have personally recommended if you like
Andean Lives.
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My connection with the Andean highlands of southern Peru stretches back to 1975 when I spent about a year in a small community of Quechua-speaking potato farmers and llama herders. I have returned there many times over the years, most recently in 2019. Its people, their way of life, and vision of the world are dear to my heart and are the subject of The Hold Life Hasas well as a play, creative nonfiction, and, more recently, poetry. I love the way anthropology forces me to think outside the box and experience the world with different eyes, something I aim to convey in my work.
This was a foundational book for me as I completed my first fieldwork and wrote my dissertation. Isbell draws the reader into life in a highland village in the Ayacucho region of Peru shortly before it was upended by guerilla warfare, describing strategies villagers used to relate to, and maintain independence from, outside social forces. With vivid examples she provides in-depth analyses of social organization and ritual life, as well as a chapter on urban migration and a postscript about impending violence.
The result of ten years of studying the Quechua peasants of Chuschi in south-central Peru, this work is a structuralist attempt to uncover the mechanisms whereby the people of this Andean society struggle to protect the social and economic independence of their community from the outside world. The ethnographic strength of the book is a careful and insightful discussion of kinship and marriage as well as descriptions and interpretations of hydraulic, harvest, and fertility rites. Introductory notes by the author discuss guerrilla activities in the community that said, "To defend ourselves is to defend our traditions."
My connection with the Andean highlands of southern Peru stretches back to 1975 when I spent about a year in a small community of Quechua-speaking potato farmers and llama herders. I have returned there many times over the years, most recently in 2019. Its people, their way of life, and vision of the world are dear to my heart and are the subject of The Hold Life Hasas well as a play, creative nonfiction, and, more recently, poetry. I love the way anthropology forces me to think outside the box and experience the world with different eyes, something I aim to convey in my work.
This is a wonderful, sophisticated yet accessible book that provides readers with a vivid community study that is also a wide-ranging introduction to the anthropology of religion. The title refers to a small adobe house in the community of Rapaz that serves as a temple for religious practices directed to sacred mountains. Each chapter explores aspects of the temple and related ritual practices from a different theoretical vantage point, in order to “put before students’ eyes one case, an Andean temple, and treat it as an example for pondering the possibly pan-human matter of sacred ritual” (p.9). It’s beautifully written, personal and thought-provoking.
In high-Andean Peru, Rapaz village maintains a temple to mountain beings who command water and weather. By examining the ritual practices and belief systems of an Andean community, this book provides students with rich understandings of unfamiliar religious experiences and delivers theories of religion from the realm of abstraction. From core field encounters, each chapter guides readers outward in a different theoretical direction, successively exploring the main paths in the anthropology of religion.
As well as addressing classical approaches in the anthropology of religion to rural modernity, Salomon engages with newer currents such as cognitive-evolution models, power-oriented critiques, the ontological…
My connection with the Andean highlands of southern Peru stretches back to 1975 when I spent about a year in a small community of Quechua-speaking potato farmers and llama herders. I have returned there many times over the years, most recently in 2019. Its people, their way of life, and vision of the world are dear to my heart and are the subject of The Hold Life Hasas well as a play, creative nonfiction, and, more recently, poetry. I love the way anthropology forces me to think outside the box and experience the world with different eyes, something I aim to convey in my work.
What does it mean to be “indigenous”? The answer is never simple, and I particularly like the way Andrew Canessa approaches the question by drawing us into people’s lives in an Aymara-speaking community in highland Bolivia and exploring how the people themselves understand different ways of being indigenous in different contexts. In the process he shows how “indigenous” identity is complex and situationally defined.
Drawing on extended ethnographic research conducted over the course of more than two decades, Andrew Canessa explores the multiple identities of a community of people in the Bolivian highlands through their own lived experiences and voices. He examines how gender, race, and ethnic identities manifest themselves in everyday interactions in the Aymara village. Canessa shows that indigeneity is highly contingent; thoroughly imbricated with gendered, racial, and linguistic identities; and informed by a historical consciousness. Addressing how whiteness and indianness are reproduced as hegemonic structures in the village, how masculinities develop as men go to the mines and army, and how…
My connection with the Andean highlands of southern Peru stretches back to 1975 when I spent about a year in a small community of Quechua-speaking potato farmers and llama herders. I have returned there many times over the years, most recently in 2019. Its people, their way of life, and vision of the world are dear to my heart and are the subject of The Hold Life Hasas well as a play, creative nonfiction, and, more recently, poetry. I love the way anthropology forces me to think outside the box and experience the world with different eyes, something I aim to convey in my work.
This book is about an unexpected meeting of minds. De la Cadena intended to write an account of a peasant campaign for land led by indigenous peasant leader Mariano Turpo during the 1950-60s. But early on it became clear that she and Mariano were talking past each other, for Mariano understood his successful activism in terms of his relationship with animate places in the landscape (“earth beings”). The book contains a moving account of how the urban intellectual and traditional Andean leader learned to appreciate and communicate with each other. De la Cadena argues that attention to cultural difference—far from perpetuating false consciousness—might open the way to radically new politics. Some readers may wish to pass over some dense theoretical passages, but the book is organized so one can do this without losing the larger picture.
Earth Beings is the fruit of Marisol de la Cadena's decade-long conversations with Mariano and Nazario Turpo, father and son, runakuna or Quechua people. Concerned with the mutual entanglements of indigenous and nonindigenous worlds, and the partial connections between them, de la Cadena presents how the Turpos' indigenous ways of knowing and being include and exceed modern and nonmodern practices. Her discussion of indigenous political strategies-a realm that need not abide by binary logics-reconfigures how to think about and question modern politics, while pushing her readers to think beyond "hybridity" and toward translation, communication that accepts incommensurability, and mutual difference…
Until I did my own animal-accompanied journey with Mollie and Peggy in 1984, my only association with animals on the trail was inadvertently with a collection of cockroaches in my backpack. It was when Bradt decided to add to their anthologies with a collection of stories about travelling with animals in 2018, Beastly Journeys, that I was able to read a wide variety of books on the topic. A delightful exercise!
Like the Stevenson book, this is also about travelling with a donkey, but what makes this narrative special is the author’s hatred of his pack animal. This will sound instantly off-putting but John’s descriptions of Dapple’s transgressions are very, very funny and his fury is never translated into violence towards the animal. There are lyrical descriptions of the landscape in northern Peru, but it is for the humour that I return to this book from time to time. I’m a sucker for any book about Peru, the subject of my early adventures and very first guidebook, and this is one of the most enjoyable.
In every atlas there is a country missing from the maps of South America: the Andean nation. For five months John Harrison journeys through this secret country, walking alone into remote villages where he is the first gringo the inhabitants have ever seen, and where life continues as if Columbus had never sailed. He lives at over 10,000 feet for most of the trip, following the great road of the Incas: the Camino Real, or Royal Road. Hand built over 500 years ago, it crosses the most difficult and dangerous mountains in all the Americas, diving into sweltering canyons and…
I am a professor of Latin American history at the University of North Carolina at Chapel Hill. My teaching and research focus on Andean history, and I have written several books on the period of political violence that pitted guerrillas of the Shining Path and Tupac Amaru Revolutionary Movement (MRTA) against Peruvian security forces and peasant militias during the 1980s and 1990s. I have been researching in Peru for twenty years, from Lima’s shantytowns, to the Andes mountains, to the Amazon jungle. A Peruvian-American, I maintain strong family ties to the region and am a proud, yet frequently heartbroken, supporter of the national soccer team.
Few scholars possess the ability to take complex historical situations and present them in a manner that is equal parts educational, palatable, and engaging. Brooke Larson is one of those rare talents. When I was in graduate school, I devoured Larson’s Cochabamba, and soon found myself looking to get my hands on anything authored by her. Needless to say, I was eager to read Trials of Nation Makingwhen it was released. I was not disappointed. This wonderfully engaging history examines the role that race and ethnicity played in the framing, founding, and forming of Andean republics, where Creole elites sought to solve the so-called “Indian Problem.” But this is no top-down history. As Larson masterfully illustrates, Indigenous historical actors employed a range of strategies—from legal action to open rebellion—to demand participation in nation-making processes.
This book offers the first interpretive synthesis of the history of Andean peasants and the challenges of nation-making in the four republics of Colombia, Ecuador, Peru, and Bolivia during the turbulent nineteenth century. Nowhere in Latin America were postcolonial transitions more vexed or violent than in the Andes, where communal indigenous roots grew deep and where the 'Indian problem' seemed so daunting to liberalizing states. Brooke Larson paints vivid portraits of Creole ruling elites and native peasantries engaged in ongoing political and moral battles over the rightful place of the Indian majorities in these emerging nation-states. In this story, indigenous…
I was a quiet kid who had trouble understanding people. I preferred being on my own, exploring remnants of logging camps and abandoned mines in the woods that surrounded my small town. In archaeology, I found a way to improve my comprehension of humans and still go exploring the object world. For me, archaeology is not about the distant past, nor about a set of methods. Rather, it is a way of seeing the world. As I write, I try to help the reader train their own archaeological eye in order to re-calibrate their ideas about what is possible in the past, present, andfuture.
Leaping the false fences between ethnography, archaeology, and art history, Weismantel demonstrates that one of the best ways to get in touch with people living in the deep past is to pick up the objects they made and play with them. Funny, creative, sexy, and cool, this is the best book built around artifacts that I have ever read and it has made me realize just how animate objects really are. You will learn about sex, about ancient cultures of the Andes, and about how someone living 1500 years ago might still be pulling your leg.
More than a thousand years ago on the north coast of Peru, Indigenous Moche artists created a large and significant corpus of sexually explicit ceramic works of art. They depicted a diversity of sex organs and sex acts, and an array of solitary and interconnected human and nonhuman bodies. To the modern eye, these Moche "sex pots," as Mary Weismantel calls them, are lively and provocative but also enigmatic creations whose import to their original owners seems impossible to grasp.
In Playing with Things, Weismantel shows that there is much to be learned from these ancient artifacts, not merely as…
In 2019, I spent a year traveling around the world with my husband and two small kids. These days, we still travel whenever we get the chance, soaking up as many cultures, landscapes, and experiences as possible. Wherever we go, we read books set in our destination, usually by local authors, which deepens our connection to the places we visit. But you don’t need a plane ticket for a good book to transport you overseas. Here are a few of my favorite reads guaranteed to immerse you in faraway lands, even as you sit on your favorite couch at home.
I read this one in preparation for my family’s visit to Machu Picchu, that mystical ancient ruin nestled on a Peruvian mountaintop among the cloud forests. It was the perfect prep.
Adams combines a well-researched history of Machu Picchu and its rediscovery with his own personal trek to see it all for himself. It was perfect for me—I was curious about what Machu Picchu was, and I love the laughs that come from reading self-deprecating “adventurers” who find themselves surrounded by characters and perhaps a bit too deep.
What happens when an unadventurous adventure writer tries to re-create the original expedition to Machu Picchu?
In 1911, Hiram Bingham III climbed into the Andes Mountains of Peru and “discovered” Machu Picchu. While history has recast Bingham as a villain who stole both priceless artifacts and credit for finding the great archeological site, Mark Adams set out to retrace the explorer’s perilous path in search of the truth—except he’d written about adventure far more than he’d actually lived it. In fact, he’d never even slept in a tent.
By Jorge Aguilar Mora, Josefa Salmón, and Barbara C. Ewell
Author
Why are we passionate about this?
As professors of Latin American Studies, with more than 35 years of teaching experience on these topics, and as Latin Americanists who have lived experiences in our countries of origin, we can connect to themes of social justice as well as the wonders that indigenous cultures can offer globally in the fight against climate change as well as social and racial injustices. When we were students in the US, these texts gave us ways to reconnect to our roots; as professors, they offered us ways to connect with today’s students searching for global justice and service to others. These books help us to realize that there are other ways of looking at the world.
I recommend this book because it makes me understand the value of being part of many cultures, of a multicultural world, of building bridges between those cultures and surviving in all of them, just as the Inca Garcilaso did, growing up in his mother’s indigenous culture as a member of Inca royalty, while also acknowledging his Spanish father’s culture. I love the way this piece is almost a biography, written in lucid prose, and thus providing an early instance of the linguistic, historical, and cultural fusion that became a distinguishing mark of Spanish American culture. Inca Garcilaso’s text teaches us how to survive in a multicultural world, how to accept change, and at the same time value our diverse identities.
Garcilaso de la Vega, the first native of the New World to attain importance as a writer in the Old, was born in Cuzco in 1539, the illegitimate son of a Spanish cavalier and an Inca princess. Although he was educated as a gentleman of Spain and won an important place in Spanish letters, Garcilaso was fiercely proud of his Indian ancestry and wrote under the name EI Inca. Royal Commentaries of the Incas is the account of the origin, growth, and destruction of the Inca empire, from its legendary birth until the death in 1572 of its last independent…
Being an out lesbian isn't my sole identity. I'm a writer of five award-winning novels, an improv artist, and co-founder of an improv school—and I’m even more than that. I wake up in the morning, brush my teeth, make myself a cup of tea, like to cook, like to walk, and adore reading—especially fiction. And while I am madly in love with my partner of 30 years (wife of 5) it's just one aspect of my life. My point being, LGBTQ2+ people do more than “be gay”. I like books that reflect this. I love a writer who crafts beautiful sentences, constructs imaginative stories, and provides me with endings I didn’t see coming.
I love books that take me to other worlds, and The Copper Eggdoes not disappoint. Peru! As the heroine searches for a lost treasure, the readers get to learn all about ancient Peru. It’s a great adventure and so well researched. It had me Googling the web to learn more. There is also a fun romance and a dastardly villain. Think Indiana Jones goes LGBTQ2+. What’s not to like?
The ancient Chimú believed their people came from three eggs: the rulers from a gold egg, their wives from a silver, and the workers from a copper egg.
Archaeologist Claire Adams receives a mysterious package that lures her to Peru in search of a treasure-filled tomb. She must find the tomb before looters do. She’s helped in her quest by old friends and by a strange connection to an ancient copper egg. Claire’s ex, Sochi Castillo, has her own plans for the tomb. She has two jobs—one within the law, one considerably outside it. If Claire finds the treasure first,…
