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I spent twenty years as a book publishing executive learning how the trade works before launching myself as a full-time author wanting to make the world a better place. My books use state-of-the-art scholarship for history you can read on the beach, and focus on ‘hinge’ moments, great turnings of the world, as well as on forgotten and unsung heroes.
What ideas do you have about what the first peoples were like, and how human society developed?
Maybe you’ve even read the popular authors on this topic such as Diamond, Harari, Pinker, Hobbes, and Rousseau. Prepare to have all of your notions and received opinions upended and turned to dust by David Graeber (a man universally acknowledged as a genius) and the book he worked on for the last ten years of his life, which brings revolutionary ideas to 30,000 years of civilization.
A dramatically new understanding of human history, challenging our most fundamental assumptions about social evolution—from the development of agriculture and cities to the origins of the state, democracy, and inequality—and revealing new possibilities for human emancipation.
For generations, our remote ancestors have been cast as primitive and childlike—either free and equal innocents, or thuggish and warlike. Civilization, we are told, could be achieved only by sacrificing those original freedoms or, alternatively, by taming our baser instincts. David Graeber and David Wengrow show how such theories first emerged in the eighteenth century as a conservative reaction…
I was a quiet kid who had trouble understanding people. I preferred being on my own, exploring remnants of logging camps and abandoned mines in the woods that surrounded my small town. In archaeology, I found a way to improve my comprehension of humans and still go exploring the object world. For me, archaeology is not about the distant past, nor about a set of methods. Rather, it is a way of seeing the world. As I write, I try to help the reader train their own archaeological eye in order to re-calibrate their ideas about what is possible in the past, present, andfuture.
Originally published in 1977, this book has inspired four, maybe five, generations of archaeologists and enthusiasts of early American history. It is a model for how to write elegant stories based on groundbreaking research. And it has yet to be surpassed. I count myself a "granddaughter" of Jim Deetz, a founding figure of historical archaeology – that hybrid of history and archaeology focused on the "modern" world, from the invention of the printing press to the present. If you are curious about what everyday life was like in colonial America for regular people, start here. In Small Things offers a tangible history of human experiences that would otherwise be forgotten.
A fascinating study of American life and an explanation of how American life is studied through the everyday details of ordinary living, colorfully depicting a world hundreds of years in the past.
History is recorded in many ways. According to author James Deetz, the past can be seen most fully by studying the small things so often forgotten. Objects such as doorways, gravestones, musical instruments, and even shards of pottery fill in the cracks between large historical events and depict the intricacies of daily life. In his completely revised and expanded edition of In Small Things Forgotten, Deetz has added…
I was a quiet kid who had trouble understanding people. I preferred being on my own, exploring remnants of logging camps and abandoned mines in the woods that surrounded my small town. In archaeology, I found a way to improve my comprehension of humans and still go exploring the object world. For me, archaeology is not about the distant past, nor about a set of methods. Rather, it is a way of seeing the world. As I write, I try to help the reader train their own archaeological eye in order to re-calibrate their ideas about what is possible in the past, present, andfuture.
If we have gotten better at recycling waste in the last few decades, it is in part thanks to Bill Rathje's invention of garbology. His innovative application of archaeological excavation and analysis techniques on American landfills proved that an archaeology of contemporary life is not only possible, but can contribute to solving today's problems. Before Rathje, who knew of our disposable diaper problem, or the fact that 'compostable' waste lingers a long time in the urban dump, or that landfills ooze toxic sludge? While archaeologists of antiquity love to find a good midden full of old bones and potsherds, Rathje digs us and tells us, in an amusing and accessible fashion, shocking things about American consumer habits and the waste landscapes that our economy continues to create.
It is from the discards of former civilizations that archaeologists have reconstructed most of what we know about the past, and it is through their examination of today’s garbage that William Rathje and Cullen Murphy inform us of our present. Rubbish! is their witty and erudite investigation into all aspects of the phenomenon of garbage. Rathje and Murphy show what the study of garbage tells us about a population’s demographics and buying habits. Along the way, they dispel the common myths about our “garbage crisis”—about fast-food packaging and disposable diapers, about biodegradable garbage and the acceleration of the average family’s…
I was a quiet kid who had trouble understanding people. I preferred being on my own, exploring remnants of logging camps and abandoned mines in the woods that surrounded my small town. In archaeology, I found a way to improve my comprehension of humans and still go exploring the object world. For me, archaeology is not about the distant past, nor about a set of methods. Rather, it is a way of seeing the world. As I write, I try to help the reader train their own archaeological eye in order to re-calibrate their ideas about what is possible in the past, present, andfuture.
Archaeologists don't always focus on the distant past, and they don't always excavate. They comb the surface of landscapes, picking up material clues to human experiences that are often left undocumented. None more willfully buried in plain sight than the hardships of undocumented migrants trying to make it across the Sonoran desert and the brutal politics of the U.S.-Mexico border. With poignant photographs by collaborator Michael Wells, De Léon's account is unapologetically factual and deeply moving.
In his gripping and provocative debut, anthropologist Jason De Leon sheds light on one of the most pressing political issues of our time-the human consequences of US immigration policy. The Land of Open Graves reveals the suffering and deaths that occur daily in the Sonoran Desert of Arizona as thousands of undocumented migrants attempt to cross the border from Mexico into the United States. Drawing on the four major fields of anthropology, De Leon uses an innovative combination of ethnography, archaeology, linguistics, and forensic science to produce a scathing critique of "Prevention through Deterrence," the federal border enforcement policy that…
Until I did my own animal-accompanied journey with Mollie and Peggy in 1984, my only association with animals on the trail was inadvertently with a collection of cockroaches in my backpack. It was when Bradt decided to add to their anthologies with a collection of stories about travelling with animals in 2018, Beastly Journeys, that I was able to read a wide variety of books on the topic. A delightful exercise!
Like the Stevenson book, this is also about travelling with a donkey, but what makes this narrative special is the author’s hatred of his pack animal. This will sound instantly off-putting but John’s descriptions of Dapple’s transgressions are very, very funny and his fury is never translated into violence towards the animal. There are lyrical descriptions of the landscape in northern Peru, but it is for the humour that I return to this book from time to time. I’m a sucker for any book about Peru, the subject of my early adventures and very first guidebook, and this is one of the most enjoyable.
In every atlas there is a country missing from the maps of South America: the Andean nation. For five months John Harrison journeys through this secret country, walking alone into remote villages where he is the first gringo the inhabitants have ever seen, and where life continues as if Columbus had never sailed. He lives at over 10,000 feet for most of the trip, following the great road of the Incas: the Camino Real, or Royal Road. Hand built over 500 years ago, it crosses the most difficult and dangerous mountains in all the Americas, diving into sweltering canyons and…
I am a professor of Latin American history at the University of North Carolina at Chapel Hill. My teaching and research focus on Andean history, and I have written several books on the period of political violence that pitted guerrillas of the Shining Path and Tupac Amaru Revolutionary Movement (MRTA) against Peruvian security forces and peasant militias during the 1980s and 1990s. I have been researching in Peru for twenty years, from Lima’s shantytowns, to the Andes mountains, to the Amazon jungle. A Peruvian-American, I maintain strong family ties to the region and am a proud, yet frequently heartbroken, supporter of the national soccer team.
Few scholars possess the ability to take complex historical situations and present them in a manner that is equal parts educational, palatable, and engaging. Brooke Larson is one of those rare talents. When I was in graduate school, I devoured Larson’s Cochabamba, and soon found myself looking to get my hands on anything authored by her. Needless to say, I was eager to read Trials of Nation Makingwhen it was released. I was not disappointed. This wonderfully engaging history examines the role that race and ethnicity played in the framing, founding, and forming of Andean republics, where Creole elites sought to solve the so-called “Indian Problem.” But this is no top-down history. As Larson masterfully illustrates, Indigenous historical actors employed a range of strategies—from legal action to open rebellion—to demand participation in nation-making processes.
This book offers the first interpretive synthesis of the history of Andean peasants and the challenges of nation-making in the four republics of Colombia, Ecuador, Peru, and Bolivia during the turbulent nineteenth century. Nowhere in Latin America were postcolonial transitions more vexed or violent than in the Andes, where communal indigenous roots grew deep and where the 'Indian problem' seemed so daunting to liberalizing states. Brooke Larson paints vivid portraits of Creole ruling elites and native peasantries engaged in ongoing political and moral battles over the rightful place of the Indian majorities in these emerging nation-states. In this story, indigenous…
My connection with the Andean highlands of southern Peru stretches back to 1975 when I spent about a year in a small community of Quechua-speaking potato farmers and llama herders. I have returned there many times over the years, most recently in 2019. Its people, their way of life, and vision of the world are dear to my heart and are the subject of The Hold Life Hasas well as a play, creative nonfiction, and, more recently, poetry. I love the way anthropology forces me to think outside the box and experience the world with different eyes, something I aim to convey in my work.
This was a foundational book for me as I completed my first fieldwork and wrote my dissertation. Isbell draws the reader into life in a highland village in the Ayacucho region of Peru shortly before it was upended by guerilla warfare, describing strategies villagers used to relate to, and maintain independence from, outside social forces. With vivid examples she provides in-depth analyses of social organization and ritual life, as well as a chapter on urban migration and a postscript about impending violence.
The result of ten years of studying the Quechua peasants of Chuschi in south-central Peru, this work is a structuralist attempt to uncover the mechanisms whereby the people of this Andean society struggle to protect the social and economic independence of their community from the outside world. The ethnographic strength of the book is a careful and insightful discussion of kinship and marriage as well as descriptions and interpretations of hydraulic, harvest, and fertility rites. Introductory notes by the author discuss guerrilla activities in the community that said, "To defend ourselves is to defend our traditions."
My connection with the Andean highlands of southern Peru stretches back to 1975 when I spent about a year in a small community of Quechua-speaking potato farmers and llama herders. I have returned there many times over the years, most recently in 2019. Its people, their way of life, and vision of the world are dear to my heart and are the subject of The Hold Life Hasas well as a play, creative nonfiction, and, more recently, poetry. I love the way anthropology forces me to think outside the box and experience the world with different eyes, something I aim to convey in my work.
This was a groundbreaking book when it came out in Peru in the 1970s. It’s the life stories of a street porter in the city of Cuzco and his wife, a market vendor, as they were told to a pair of Peruvian anthropologists. Monolingual in Quechua and living on the street, Gregorio and Asunta were at the very bottom of the social ladder, yet they recount their hard lives with such eloquence, humor, and grace that their words leap from the page. This is essential reading for anyone interested in Andean people, and a book you’ll never forget.
Gregorio Condori Mamani and Asunta Quispe Huaman were runakuna, a Quechua word that means "people" and refers to the millions of indigenous inhabitants neglected, reviled, and silenced by the dominant society in Peru and other Andean countries. For Gregorio and Asunta, however, that silence was broken when Peruvian anthropologists Ricardo Valderrama Fernandez and Carmen Escalante Gutierrez recorded their life stories. The resulting Spanish-Quechua narrative, published in the mid-1970s and since translated into many languages, has become a classic introduction to the lives and struggles of the "people" of the Andes.
Andean Lives is the first English translation of this important…
I lived in Peru for five years, working as a writer, filmmaker, and anthropologist. For part of that time, I lived with a recently-contacted tribe in the Upper Amazon, visited Maoist Shining Path “liberated zones” and later made a number of documentaries on the Amazon as well as have written a number of books, most of which are on some aspect of Peru. Peru remains one of the most fascinating countries on Earth--a kind of dense amalgamation of ancient civilizations, archaeology, immense biodiversity, incredible beauty, and lots and lots of adventure. Although there’s no substitute for visiting Peru yourself--reading about it is a great way to begin your adventure!
This is a fun, evocative account of the author retracing the steps of Hiram Bingham, the “discoverer” of the Inca citadel, Machu Picchu, published 100 years after its discovery. It’s also about the cast of characters that the author meets along the way. If you’ve ever wanted to take a long trek in the Andes in extremely rugged terrain, stumbling across Inca ruins all along the way--then this is the book for you.
What happens when an unadventurous adventure writer tries to re-create the original expedition to Machu Picchu?
In 1911, Hiram Bingham III climbed into the Andes Mountains of Peru and “discovered” Machu Picchu. While history has recast Bingham as a villain who stole both priceless artifacts and credit for finding the great archeological site, Mark Adams set out to retrace the explorer’s perilous path in search of the truth—except he’d written about adventure far more than he’d actually lived it. In fact, he’d never even slept in a tent.
My twenty-five books have explored topics around global trade, transportation networks, security, and development. Prior to becoming a writer, I had a moderately successful global business career; that came with the opportunity to travel to and conduct business in more than 120 countries on all seven continents. Being American (by birth) and Panamanian (by marriage), the role of Panama and both the Canal and the Railroad in the history of the world always fascinated me. My most recent book on the present and future of the Canal and Panama has been the fulfillment of much passion and interest over many years.
Any understanding of transport networks across the Isthmus (road, river, railroad, and Canal) must consider the conquest of the Inca Empire.
MacQuarrie’s book illustrates how Panama was the staging ground for Pizarro’s small band of entrepreneurs who conquered the largest empire ever in the Americas. And, later, how the gold and silver from Peru was transported back to Spain across Panama.
Moreover, the book details how a bloody civil war between the conquerors almost cost them the fruits of their original victory. All of this set the stage for what would later come to much of Latin America.
The Last Days of the Incas is a popular epic history of the conquest of the powerful Inca Empire, the largest empire ever known in the New World, by 168 Spaniards, led by Francisco Pizarro, a one-eyed conquistador, and his four brothers. It describes the three-year conquest and the 37 year guerrilla war that followed as the Incas relocated from their capital, Cuzco, high in the Andes, to a new capital, Vilcabamba, deep in the Amazon jungle.
Because they brought with them two powerful weapons, horses and muskets, the Spaniards were able to conquer an Inca force that outnumbered them…
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