Here are 100 books that Oil Sparks in the Amazon fans have personally recommended if you like
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I retired in 2019 after 38 years of teaching journalism, environmental studies, and Native American Studies at the University of Nebraska at Omaha. About half of my employment time was set aside for writing and editing as part of several endowed professorships I held sequentially between 1990 and 2018. After 2000, climate change (global warming) became my lead focus because of the urgency of the issue and the fact that it affects everyone on Earth. As of 2023, I have written and published 56 books, with about one-third of them on global warming. I have had an intense interest in weather and climate all my life.
This was one of the earliest, and best written, of several books between 1995 and 2022 that have dissected the deadly situation concerning Navajos and Uranium.
Published in 1995, If You Poison Us contains both medical information and graphic personal stories of afflicted miners. This book played an important role in accelerating the political drive to get compensation for ex-miners whose lives had been ravaged by continued exposure to “yellow dirt.”
The supply of uranium that fueled the Cold War came largely from the Four Corners area of the Colorado Plateau. Some of the richest deposits were found on the Navajo Reservation, where about one-fourth of the miners and millers were Native Americans. For nearly three decades in the face of growing evidence that uranium mining was dangerous, state and federal agencies neglected to warn the miners or to impose safety measures in the mines.
I retired in 2019 after 38 years of teaching journalism, environmental studies, and Native American Studies at the University of Nebraska at Omaha. About half of my employment time was set aside for writing and editing as part of several endowed professorships I held sequentially between 1990 and 2018. After 2000, climate change (global warming) became my lead focus because of the urgency of the issue and the fact that it affects everyone on Earth. As of 2023, I have written and published 56 books, with about one-third of them on global warming. I have had an intense interest in weather and climate all my life.
Brugge., et al. rests its case on the personal lives of Navajos who became poisoned by the uranium that pervaded nearly the entire Navajo Nation from the 1940s until the mines were closed in the 1970s to about 2015.
Much of the editing was done by Navajos, which provides a clear and strong message describing how the many deaths from uranium poison have shredded the cultural fabric of Navajo life.
It is an intensely personal book that is very strong in its account of these effects on families, elders, and future generations.
Sixty years ago, the United States turned to the tiny atom to unleash the most destructive force known to mankind and bring an end to World War II. Ironically, the uranium used to create the most technologically advanced weapon ever invented came from the land of the most traditional indigenous people of North America, and was dug from the earth with picks and shovels...Lost in the history of this era is the story of the people - the Dine - who pulled uranium out of the ground by hand, who spoke and continue to speak an ancient tongue...By the thousands,…
I retired in 2019 after 38 years of teaching journalism, environmental studies, and Native American Studies at the University of Nebraska at Omaha. About half of my employment time was set aside for writing and editing as part of several endowed professorships I held sequentially between 1990 and 2018. After 2000, climate change (global warming) became my lead focus because of the urgency of the issue and the fact that it affects everyone on Earth. As of 2023, I have written and published 56 books, with about one-third of them on global warming. I have had an intense interest in weather and climate all my life.
Pasternak was one of several journalists who became immersed in the cause of assembling information on exposure of Navajos and other Native American peoples to lethal doses of uranium as a result of mining.
As a veteran who worked with the Los Angeles Times for 24 years, she played an important role in achieving compensation. Yellow Dirt is especially strong on ways in which uranium had pervaded the lives of the Navajo, from the clothes they wore to the food they ate, to the air they breathed.
This investigative feat tells the shocking, heartbreaking story of uranium mining on the Navajo reservation and its terrible legacy of sickness and government neglect, documenting one of the darker chapters in 20th century American history.
Now in paperback, the critically acclaimed Yellow Dirt, “will break your heart. An enormous achievement—literally, a piece of groundbreaking investigative journalism—illustrates exactly what reporting should do: Show us what we’ve become as a people, and sharpen our vision of who we, the people, ought to become” ( The Christian Science Monitor ).
From the 1930s to the 1960s, the United States knowingly used and discarded…
I retired in 2019 after 38 years of teaching journalism, environmental studies, and Native American Studies at the University of Nebraska at Omaha. About half of my employment time was set aside for writing and editing as part of several endowed professorships I held sequentially between 1990 and 2018. After 2000, climate change (global warming) became my lead focus because of the urgency of the issue and the fact that it affects everyone on Earth. As of 2023, I have written and published 56 books, with about one-third of them on global warming. I have had an intense interest in weather and climate all my life.
While several other books describe uranium’s effects on the Navajos and other Native American peoples from individual effects of exposure and death, Wastelanding is strongest in building a strong case that all of these individual efforts constitute a clear case that environmental racism, as well as colonization, and gender discrimination, combine with the United States’ hunger for uranium in a new atomic age to make victims of people who had lived in the areas for millennia while leaving the uranium in the ground, which is exactly where the people decided it should stay.
Wastelanding tells the history of the uranium industry on Navajo land in the U.S. Southwest, asking why certain landscapes and the peoples who inhabit them come to be targeted for disproportionate exposure to environmental harm. Uranium mines and mills on the Navajo Nation land have long supplied U.S. nuclear weapons and energy programs. By 1942, mines on the reservation were the main source of uranium for the top-secret Manhattan Project. Today, the Navajo Nation is home to more than a thousand abandoned uranium sites. Radiation-related diseases are endemic, claiming the health and lives of former miners and nonminers alike.
I am an animal communicator and author of many books about our deeper connections with the animal world. A powerful dream featuring an archetypal Snake ignited my curiosity about snakes and inspired me to learn more. I immersed myself into the history, biology, and incredible diversity of snakes as well as their role in art, myth, medicine, and dreams. I also lived with two rescue snakes: a shy ball python named Carl and lively corn snake named Chloe. What I found was not only fascinating but life-changing. This book celebrates the mystery of Snake and the undeniable wisdom and healing that it offers our world.
Tracing Snake back to ancient times in its role as creator god, anthropologist Jeremy Narby follows both a scientific and shamanic approach to understanding our connection with Snake in its role as healer and mentor.
Why do life-creating, knowledge-imparting snakes appear in the visions, myths, and dreams of countless humans, Narby asks. Could this mythical serpent that created life be another way of perceiving the DNA molecule, which holds the organizing principle inherent in all life?
Highly recommended for a fascinating journey into the nature of reality and ourselves!
This adventure in science and imagination, which the Medical Tribune said might herald "a Copernican revolution for the life sciences," leads the reader through unexplored jungles and uncharted aspects of mind to the heart of knowledge.In a first-person narrative of scientific discovery that opens new perspectives on biology, anthropology, and the limits of rationalism, The Cosmic Serpent reveals how startlingly different the world around us appears when we open our minds to it.
My connection with the Andean highlands of southern Peru stretches back to 1975 when I spent about a year in a small community of Quechua-speaking potato farmers and llama herders. I have returned there many times over the years, most recently in 2019. Its people, their way of life, and vision of the world are dear to my heart and are the subject of The Hold Life Hasas well as a play, creative nonfiction, and, more recently, poetry. I love the way anthropology forces me to think outside the box and experience the world with different eyes, something I aim to convey in my work.
This is a wonderful, sophisticated yet accessible book that provides readers with a vivid community study that is also a wide-ranging introduction to the anthropology of religion. The title refers to a small adobe house in the community of Rapaz that serves as a temple for religious practices directed to sacred mountains. Each chapter explores aspects of the temple and related ritual practices from a different theoretical vantage point, in order to “put before students’ eyes one case, an Andean temple, and treat it as an example for pondering the possibly pan-human matter of sacred ritual” (p.9). It’s beautifully written, personal and thought-provoking.
In high-Andean Peru, Rapaz village maintains a temple to mountain beings who command water and weather. By examining the ritual practices and belief systems of an Andean community, this book provides students with rich understandings of unfamiliar religious experiences and delivers theories of religion from the realm of abstraction. From core field encounters, each chapter guides readers outward in a different theoretical direction, successively exploring the main paths in the anthropology of religion.
As well as addressing classical approaches in the anthropology of religion to rural modernity, Salomon engages with newer currents such as cognitive-evolution models, power-oriented critiques, the ontological…
My connection with the Andean highlands of southern Peru stretches back to 1975 when I spent about a year in a small community of Quechua-speaking potato farmers and llama herders. I have returned there many times over the years, most recently in 2019. Its people, their way of life, and vision of the world are dear to my heart and are the subject of The Hold Life Hasas well as a play, creative nonfiction, and, more recently, poetry. I love the way anthropology forces me to think outside the box and experience the world with different eyes, something I aim to convey in my work.
What does it mean to be “indigenous”? The answer is never simple, and I particularly like the way Andrew Canessa approaches the question by drawing us into people’s lives in an Aymara-speaking community in highland Bolivia and exploring how the people themselves understand different ways of being indigenous in different contexts. In the process he shows how “indigenous” identity is complex and situationally defined.
Drawing on extended ethnographic research conducted over the course of more than two decades, Andrew Canessa explores the multiple identities of a community of people in the Bolivian highlands through their own lived experiences and voices. He examines how gender, race, and ethnic identities manifest themselves in everyday interactions in the Aymara village. Canessa shows that indigeneity is highly contingent; thoroughly imbricated with gendered, racial, and linguistic identities; and informed by a historical consciousness. Addressing how whiteness and indianness are reproduced as hegemonic structures in the village, how masculinities develop as men go to the mines and army, and how…
There is no quality of life without meaning, and there is no better meaning than the search for it. The Vision Quest has been a beacon of hope for me my entire life. It permeates all my aspirations and writing. It inspired me to hitchhike worldwide for five years and continued into my professional life. I hope you enjoy the selections.
Tahir Shah’s writing is inspired, funny, multifaceted, and offbeat. This book is his account of hiring a crazy Vietnam vet named Richard Fowler to escort him into the remote Amazon to look for the birdmen of Peru.
I hired the same guy to take me and a good friend into the same jungle several years later, with similar results I recorded in Stout Men. Both are vision quests through slow water in strange company and a passion for the bizarre and grotesque.
Enthralled by the chronicle of a 16th-century Spanish monk, which said that the Incas 'flew like birds' over the jungle, and by the recurring theme of flying in Peruvian folklore, Tahir Shah set out to discover whether the Incas really did fly or glide above the jungles of Peru. Or was it flight of a different kind, inspired by powerful drugs? After gathering equipment in London the long quest begins, in the mountains of Peru, with a trek to Machu Picchu, the Incas' most sacred city. Then on to the mountain city of Cusco and a mysterious island on Lake…
Born on the Navajo reservation and then raised among the Qom, Mocoi, and Pilagá in Argentina, I have been with Native peoples throughout my life. After studying Indigenous and Native American histories at Indiana University, I taught at Kalamazoo and Bates College, where I took students to track and canoe on Penobscot reserves. I write about Guaraní histories and have enjoyed teaching Indigenous, Native, and Latin American histories at Appalachian State University; some of my graduate students are now excellent university professors here in the Southeast. It was for these Indigenous peoples and for my amazing students that I wrote and dedicated my textbook.
This wonderful book collects ethnographies about Indigenous peoples in the Gran Chaco. This beautiful region, where I grew up and currently teach about, links Paraguay, Bolivia, Argentina, and Brazil and is home to over twenty-five Indigenous nations.
The Gran Chaco is ecologically important because it is the second-largest biome in Latin America and the site of multiple extractive industries. Ranchers and soy planters are currently deforesting the region at the highest rate in the world and displacing the Indigenous peoples, forcing them into poverty, hunger, and prostitution.
This volume traces the socioeconomic and environmental changes taking place in the Gran Chaco, a vast and richly biodiverse ecoregion at the intersection of Argentina, Bolivia, Brazil, and Paraguay. Representing a wide range of contemporary anthropological scholarship that has not been available in English until now, Reimagining the Gran Chaco illuminates how the region's many indigenous groups are negotiating these transformations in their own terms.
The essays in this volume explore how the region has become a complex arena of political, cultural, and economic contestation between actors that include the state, environmental and NGOs, and private businesses and how local…
Born on the Navajo reservation and then raised among the Qom, Mocoi, and Pilagá in Argentina, I have been with Native peoples throughout my life. After studying Indigenous and Native American histories at Indiana University, I taught at Kalamazoo and Bates College, where I took students to track and canoe on Penobscot reserves. I write about Guaraní histories and have enjoyed teaching Indigenous, Native, and Latin American histories at Appalachian State University; some of my graduate students are now excellent university professors here in the Southeast. It was for these Indigenous peoples and for my amazing students that I wrote and dedicated my textbook.
I loved this book because it provided a geographic perspective that deepened my understanding of how Native people in the Lower Chaco of Paraguay are mobilizing to reclaim their land. Like Indigenous people throughout the world, the transition to ranching pushed these people off their homelands and made them dispensable peons.
Refusing to give up, the Enxet and Sanapaná employed international advocates to pressure neoliberal politicians to return their lands. I was so impressed by Correia’s years of participant observations and the insights he provides into the Native peoples’ changing world.
A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more.
In Paraguay's Chaco region, cattle ranching drives some of the world's fastest deforestation and most extreme inequality in land tenure, with grave impacts on Indigenous well-being. Disrupting the Patron traces Enxet and Sanapana struggles to reclaim their ancestral lands from the cattle ranches where they labored as peons-a decades-long resistance that led to the Inter-American Court of Human Rights and back to the frontlines of Paraguay's ranching frontier. The Indigenous communities at the heart of this…
