100 books like In Search of the Good Life

Friedman, a longtime New York Times foreign affairs columnist, was one of the first to show me what I should love and hate about globalization, circa 1999, at the peak of Western support for neoliberal globalization.

Although his gee-whiz, gung-ho enthusiasm for the world of the Lexus (high-tech globalization with global supply chains and integrated financial markets) sometimes wears thin, he also covers the problems caused by globalization. He even appeals to the need for the “olive trees” of community, family, and religion to make globalization ethical.

Even when the breezy tone annoys me, this book is still my go-to guide for mapping the effects of globalization on business, economics, politics, culture, and the environment.

The late Huntington, a longtime Harvard professor, states early in this book that “people use politics not just to advance their interests but also to define their identity.”

As people from different cultures and civilizations began interacting with each other in our increasingly globalizing world, Huntington predicted that they would clash over deep collective identities. Way back in the early 1990s, long before 9/11, Huntington predicted that clashes between the Muslim world and the secular West were the most likely.

Cultural-religious identity matters, no question about it. My only gripe is that he devoted just a few sentences to how civilizations could promote peace. Classic political science: All dismal diagnosis, with little constructive hope!

Hamid’s prose is sparkling, reflecting his experience of globalization, as a Princeton-trained native of Pakistan who lives in Lahore, New York, and London.

Framed as a self-help book and narrated in twelve short chapters with self-help titles like “work for yourself,” this novel follows the life story of one man in a country that sounds a lot like Pakistan, as he moves from the village to the city and tries to make it in business.

I loved Hamid’s vivid portrait of challenging daily living conditions in a developing country, including unclean water, stifling rural life, urban overcrowding, and corrupt bureaucrats. While reading, I felt like I was living in Lahore, rooting for a Pakistani friend to succeed.

Is the self-help advice ironic or earnest? The reader will have to judge. 

Full disclosure: I spent two weeks studying with Professor Volf in a summer seminar on Faith and Globalization in 2010, which occurred after the publication of my book.

Along with Tony Blair, he taught a similar undergraduate seminar between 2008 and 2011 at Yale University, which became the basis for Flourishing. I admire Volf’s boldness in summarizing the vast debates between major world religions concisely here. But, characteristically, he defines his terms precisely and defends his thesis clearly.

Although he identifies with the Christian tradition, he is eager to foster an inclusive dialogue between that tradition and others. His consistently evenhanded tone models the very kind of dialogue our world needs if we are to begin making peace.

I recommend this book because I have found the meaning of love to be elusive. Slipping in and out of my life's timeline. When love stays, it waits for me to generate it alone, by myself, in hopes that I will alchemize it to all of my relationships. Bell Hooks helped me see how to better understand the mystical workings of love, and it's sometimes confusing nature.

Her work helped me appreciate that the endurance of pain is not the presence of love. Allowing love to be an inner source as life-giving, rather than codependently attaching to an outside source, which can be life-ending.

This country was settled primarily by Puritan extremists who imprinted their deep distrust of the body’s needs onto future generations. The Calvinist obsession with sin and predestination led to a uniquely American situation. As wealth became a sign of grace, poverty indicated moral failure.

Weber’s classic book describes the process in which a perspective that began in renunciation was transformed into the drive to work incessantly in the pursuit of worldly success and, eventually, conspicuous consumption. As the strictly religious fervor dissipated over time, the competitive quest for efficiency, productivity, wealth, and the self-validation they symbolized remained and became our most fundamental value.

What others would later call the “American Dream” endures because, like no other myth, it promises fulfillment both in this world and the next. This helped me understand our obsession with individualism and why America ignores or mistreats many of its children simply because their parents are… show more.

There’s a reason this timeless classic continues to make the short list of meaningful works for those curious about the existence of a Creator. Like so many others, I enjoy C.S. Lewis's straight, relational style. His approach allows those who are testing new ideas to easily pull back the curtain and explore the reasons for faith in a God who loves His creatures enough to sacrifice Himself.

Lewis understandably wrestled with the horrific teaching of endless hell. Sadly, it seems he failed to arrive at the same conclusion as his mentor, George MacDonald, who correctly understood that all creatures would ultimately come to see the truth and be reconciled to God through Christ.

This book was perspective shifting for me because it brings together four experts on the bible and contrasts their very different views on one of the most important topics of our faith, eternity. As someone that grew up never thinking critically about hell, this book made me realize that there were still a lot of elements of my faith that I needed to investigate.

I have never been able to look at Renaissance paintings of the Madonna and child the same after reading this brilliant and controversial book. I promise your eyes will be opened as well. These paintings were not simple religious decoration. Christ’s genitalia, exposed or covered, was a visible element in theological arguments in the Renaissance about the humanity of Christ. In our secular world, Steinberg argues, we have lost sight of the sexual component of these images. Steinberg’s breadth of learning is astounding, and the extensive footnotes are as stimulating as the text.  

Tom Wright is the leading New Testament scholar of today. This powerful and persuasive magnum opus brings Wright’s skills as the finest historian of the period to bear on his subject matter. He sets Jesus’ resurrection well and truly in its historical context. The idea of a general resurrection at the end of time may have been around but not the resurrection within time of a single individual. Yet all the evidence leads inexorably to the conclusion that this is precisely what happened. This was not a belief that emerged over time and then found its way into the gospels but the very foundation of Christian preaching and writing from the beginning and the basis of the existence and spread of the church from its earliest days.