96 books like Helena

For writers of historical fiction, Eagle in the Snow has attained almost mythical status. First published fifty years ago, the book is still in print mainly through the enthusiastic recommendation of readers. Wallace Breem wrote only two other works and died in 1990, so there will be nothing more from his pen. It adds piquancy to the themes of the story: it’s a tale of the passing of things and the dying of an empire. It’s the tale of a man struggling against the fading of the light, even though he knows the struggle is hopeless. It’s a story of endings in a world that does not understand its mortality.

The final sentence of The Mask of Apollo has haunted me for decades since I first read the book in my teens. When I read it again, many years later, I discovered that the story is as moving as I remembered. Renault weaves a fascinating re-creation of classical Greek theatre with Plato’s attempt to tutor a true philosopher king in the kingdom of Syracuse. But it’s the final chapter, after Plato’s death, that raises the book to the level of tragedy. For then we meet the young Alexander, already almost god-like in his charisma, a fire seeking fuel for its burning. Alexander burns through the world seeking it, but what he is looking for in the world has already left it: a broken Plato has already died.

There’s a sort of electric thrill on opening a book, reading the first sentence, and realising that you are about to plunge into something strange, wonderful, and expansive. It’s like labouring up a hill towards a distant ridge and then, on cresting the ridge, finding a whole new unsuspected world opening up before you. It was like that for me when first reading Godric. “Five friends I had, and two of them snakes.” That’s the first line in the book. If, like me, you read that and are immediately interested, then read on, for you won’t be disappointed. Godric takes an almost forgotten figure from history, a 12th-century hermit, and, by the magic of an almost alchemical use of language, brings him and his times to life, neither diminishing their strangeness nor distancing him from the reader. 

I love the way this book tells so much with such economy.

Having been thrown unwillingly into a teaching position myself, I could readily identify with the young and awkward Mr. Chipping, whose unassuming nature is at odds with the authoritarian discipline expected of the Victorian schoolmaster.

But Chipping learns that authority can also be exercised through gentleness, understanding, and humour; and I have this book to credit for teaching me that lesson, too. I’m also a history buff, and this book gives an enriching overview of the massive changes that occurred during the late nineteenth and early twentieth centuries.

The more I read of that period, the more this book resonates with me. 

This is primarily a novel about the life of Saint Benedict. Several minor miracles occur through his acts of faith; he becomes convinced that he is to establish an alternative society in the form of a chain of monasteries – Citadels of God; he despises the rampant political intrigues and the lures of worldly success; and he has a significant influence on several important historical characters. Secondary plots somewhat distract from the main theme.

This book gave me very helpful insights into the political and religious life in the Roman Empire in the first half of the sixth century and paints a very impressive picture of the saint and his passion to serve God wholeheartedly.

One of the most exciting areas of research and publication in medieval history over the last few generations has been the cult of the saints. A landmark was Peter Brown’s slim but fundamental The Cult of the Saints (1981), an effervescent essay on the origins of the veneration of saints in the Late Antique period. In the same year a very different book appeared, the French original of Vauchez’s enormous and comprehensive study of Christian saints in Latin (western) Christendom, the heart of which was an analysis of the 71 people who were proposed for papal canonization in the period 1198-1431 (only half of them made it). By limiting himself in this way, Vauchez was able to ask statistical questions, demonstrating that as time went on, canonized saints became more female and more lay, as well as pointing out the geography and chronology of sanctity. A monumental achievement.

Dr. Stephenson, an excellent Byzantine historian, provides a thorough and well-written narrative of Constantine's life and career set accurately within the late 3rd and early 4th century Roman Empire (A.D. 273-337). He focuses on the military abilities and the religious beliefs of his subject and reveals how he changed the Roman Empire and Christian Church with his policies. A good read.

Out of all my recommendations, this one is a true mafia romance in the Hotter Than Hell series. But make no mistake, this isn’t the typical mafia romance where the hot/rich/dangerous guy comes in and sweeps the virgin/young/beautiful girl off her feet into a glamourous life where she’s pampered, but never loses her “I’m just a down-to-earth kinda gal” personality. I’ve met Ms. Roberts personally, and know she’s worked as a sex crime detective in real life, which has enabled her to bring some of those experiences to her books. While she never shies away from the hard stuff, she also never glorifies violence, and instead focuses on the emotional aftermath of trauma and the message that love really can conquer all.

This story featured a cop just trying to get her job done. She’s not a saint, but she busts her backside to solve the mystery while wading through office politics.

Kate’s not perfect. She makes mistakes, but she’s got an admirable sense of determination to see justice done.

I think there’s a killer fight scene at the end of the book.

Strong language warning on this one too.

Like for Aristotle, this is no easy read, but Augustine must be credited with planting in the clearest and most dramatic way the central doubt: cannot we want and do something merely for the sake of the evil or wrong we would commit?

His story of the pear theft is bound to leave an impression on anyone, regardless of one’s religious background. Later Christian philosophers will try to get around Augustine’s doubts, with more or less success.