Fans pick 100 books like Sainthood in the Later Middle Ages

Marc Bloch was one of the greatest historians of the 20th century. He was also hero of the French Resistance, tortured and executed by the notorious Nazi Klaus Barbie. Feudal Society (2 volumes) is perhaps his best book. 

It is often said that the past is a foreign country, and it is true that the world of the Middle Ages is alien to us in many respects. What Bloch does is to provide a systematic examination of all aspects of that world, that is he examines it it from a legal, a sociological, an anthropological, an economic, and a political perspective. 

In so doing, he paints a remarkable portrait of a coherent, self-contained society. The economy was basic, laws and politics were personalized, but it was a social and political order that made sense in its own terms. More recent historians have criticized specific aspects of Bloch's vision of feudalism… show more.

Huizinga’s book was first published more than 100 years ago, in 1919, but it retains its value as a sparkling and original evocation of the world of late medieval Europe: its values, its thought, its violence, and – one of its great strengths - its visual arts. This last is not surprising, since the author’s main focus is on the Netherlands and northern France, where oil painting, the realistic portrait, and the landscape began in European art. The book has been translated into English more than once, with significantly different titles: in 1924 as The Waning of the Middle Ages, then – 72 years later! - as The Autumn of the Middle Ages. In 2020 there appeared yet another version - Autumntide of the Middle Ages. The book is ever young.

This was the first book to open my eyes to the strangeness and sophistication of medieval life. To an English reader, its focus on the European Middle Ages is revelatory, as is its concentration on writers and travellers rather than kings and knights. At the time he wrote the book, the brilliant Richard Southern was hospitalized with tuberculosis. The book seems to be a distillation of a lifelong passion, which, fortunately, he was able to pursue for another four decades.

Susan Reynolds was renowned for speaking her mind, never rudely but always forthrightly. If she considered that a generally accepted view or term was wrong or misleading or ill-defined, she said so. In a later work of hers, Fiefs and Vassals, she questioned the very value of the term “feudalism” when analyzing the Middle Ages. In Kingdoms and Communities, a rather less polemical work, she argued for the importance of self-organizing lay communities (parishes, guilds, even “the community of the realm”) as contrasted with the traditional focus on kings and the Church. Susan was in the line of a long tradition of female medievalists at Oxford and Cambridge, going back even before female students were allowed to take degrees. Eileen Power (1889-1940), author of Medieval People (1924, still in print) would be a precursor.

A marvellous book that explores the experience for men and women of being married during the Christian Middle Ages. It presents us with an analysis of individual lives and is a social history, a gender history, an emotional history, a sexual history, and much else besides. Among the many subjects treated are female agency within marriage, the extent to which it was possible to choose a married partner, and the history and personal experience of married clergy when such marriages were forbidden. 

In the US, when we think about Christianity, we tend not to think much about saints and when we do, they are at best a sort of role model for piety, an antiquated cast of characters in the history of religion. But to early Christians, saints were powerful patrons. The earliest saints were the martyrs put to death by the pagan Roman state: thrown to the lions, massacred by gladiators, executed at the orders of Roman officials. These saints’ bodies and tombs became objects of veneration, purported to produce miracles. In the middle ages, as Christianity became the dominant force in Europe, everyone wanted to benefit from the proximity to these holy men and women. But if you lived in Northern Europe, you didn’t have access to the hundreds of saintly bodies buried in Spain, Italy, or Provence. What to do? Buy them or steal them! In this fascinating book,… show more.

For much of Western history, birth out of wedlock has been a serious barrier to inheritance and succession. It is often assumed that this attitude arrived alongside Christianity: yet, McDougall explains that the medieval world actually cared very little about the circumstances of one’s birth until the thirteenth century. What historians have consistently misinterpreted as concern for legitimate birth was instead dogged insistence that a legitimate marriage existed only when husband and wife were of equivalent status. This is particularly relevant when it comes to an heir’s “throneworthiness.” It was not sufficient for a king to be the son of a great man with a remarkable patriline; the matriline had to be every bit as impressive to qualify him for the throne.

McDougall’s eminently readable and thought-provoking book reveals how the misogynistic assumptions of modern-day historians have gotten in the way of understanding medieval dynasties. Historians have preferred to see… show more.

You can’t overstate the impact of religion on this tumultuous period. The transition from paganism to Christianity not only coincided with, but greatly impacted everything that happened in early medieval Europe. Catherine Nixey’s controversial book focuses on that transition and shows it in full, gory detail – the violence it spurned, and the destruction it caused to the ancient culture that preceded the onset of Christianity. A necessary read for understanding the full picture of the 4th and 5th centuries in Europe.

So many Christian churches struggle over who ought to lead. Do female priests/pastors fulfill or discount God’s intentions? How does one know? Scripture? Tradition?

Macy digs into the long-term history and finds that women were clearly ordained in the early church, but evidence of that ordination has been erased or explained away. Women used to perform many duties that we associate with religious leadership today, including some sacraments.

Furthermore, some were ordained, receiving vestments, staffs, and mitres. Their gradual exclusion from their traditional roles happened over centuries and was virtually complete by the 13th century, as the Church redefined ordination in ways that excluded women and their ministries.

Then we rewrote the history to make it appear women had never been ordained. Again, no agenda here—just the history.

Theresa Earenfight is a renowned queenship scholar whose ideas about queens and queenship inspired me when I was a graduate student and continue to excite me today. This is a book that I recommend to my own students as the perfect place to start with medieval queenship. Earenfight’s book moves chronologically across the Middle Ages, drawing together examples of queens from all across Europe to illustrate key ideas about queenship and demonstrate how different women exercised the queen’s office. An engaging read which is underpinned by years of research and deep expertise in the field.