100 books like The Darkening Age

The Merovingians – the Frankish royal family – were the closest, and most powerful, neighbour to the Anglo-Saxon kingdoms of the Early Middle Ages. They influenced trade, culture, and religion of early England, at times as partners, at times as hegemons of the island. At the same time, they built the foundation on which the Carolingians built their empire, the New Rome that would control the great swathes of Europe for centuries to come. Ian Wood’s excellent book is possibly the most detailed account of their rule ever written. 

Another synthesis of the ‘Dark Ages’ Europe, this one from the Penguin History series. An easy, but thorough read, painting a broad canvas from Ireland to Byzantium, and from the last days of Rome to the last days of Anglo-Saxon England, shines the light on the centuries that, while still seen as shrouded in the darkness of violence and barbarism, are in fact the true cradle of the European civilization as we know it today.

Peter Heather’s work is one of the broadest in scope on the topic of the European ‘Barbarians’, while still retaining enough detail to keep the reader’s attention pinned. A great starter for this period of history, encompassing the entire first millennium AD, the time when the heart of European civilization gradually moved from the Mediterranean South to the cold Barbarian North. It reads like a novel – but is supported by years of painstaking research. If you can only read one book on Barbarian Europe, this is the book.

Herwig Wolfram is the Grand Master of Germanic history. His mighty History of the Goths is a work cited perhaps more than any other by any author writing about this period, and its influence of study of Early Middle Ages is unparalleled. But History of the Goths is a heavy, dense, scholarly work, and not easy to find these days. The Roman Empire is a more popular synthesis, focusing not just on Goths, but on all Late Antiquity Germanic tribes – Franks, Burgundians, Saxons, and others – providing a rich view of the barbarians from the perspective of their Roman neighbours. 

In the US, when we think about Christianity, we tend not to think much about saints and when we do, they are at best a sort of role model for piety, an antiquated cast of characters in the history of religion. But to early Christians, saints were powerful patrons. The earliest saints were the martyrs put to death by the pagan Roman state: thrown to the lions, massacred by gladiators, executed at the orders of Roman officials. These saints’ bodies and tombs became objects of veneration, purported to produce miracles. In the middle ages, as Christianity became the dominant force in Europe, everyone wanted to benefit from the proximity to these holy men and women. But if you lived in Northern Europe, you didn’t have access to the hundreds of saintly bodies buried in Spain, Italy, or Provence. What to do? Buy them or steal them! In this fascinating book,… show more.

A marvellous book that explores the experience for men and women of being married during the Christian Middle Ages. It presents us with an analysis of individual lives and is a social history, a gender history, an emotional history, a sexual history, and much else besides. Among the many subjects treated are female agency within marriage, the extent to which it was possible to choose a married partner, and the history and personal experience of married clergy when such marriages were forbidden. 

For much of Western history, birth out of wedlock has been a serious barrier to inheritance and succession. It is often assumed that this attitude arrived alongside Christianity: yet, McDougall explains that the medieval world actually cared very little about the circumstances of one’s birth until the thirteenth century. What historians have consistently misinterpreted as concern for legitimate birth was instead dogged insistence that a legitimate marriage existed only when husband and wife were of equivalent status. This is particularly relevant when it comes to an heir’s “throneworthiness.” It was not sufficient for a king to be the son of a great man with a remarkable patriline; the matriline had to be every bit as impressive to qualify him for the throne.

McDougall’s eminently readable and thought-provoking book reveals how the misogynistic assumptions of modern-day historians have gotten in the way of understanding medieval dynasties. Historians have preferred to see… show more.

So many Christian churches struggle over who ought to lead. Do female priests/pastors fulfill or discount God’s intentions? How does one know? Scripture? Tradition?

Macy digs into the long-term history and finds that women were clearly ordained in the early church, but evidence of that ordination has been erased or explained away. Women used to perform many duties that we associate with religious leadership today, including some sacraments.

Furthermore, some were ordained, receiving vestments, staffs, and mitres. Their gradual exclusion from their traditional roles happened over centuries and was virtually complete by the 13th century, as the Church redefined ordination in ways that excluded women and their ministries.

Then we rewrote the history to make it appear women had never been ordained. Again, no agenda here—just the history.

One of the most exciting areas of research and publication in medieval history over the last few generations has been the cult of the saints. A landmark was Peter Brown’s slim but fundamental The Cult of the Saints (1981), an effervescent essay on the origins of the veneration of saints in the Late Antique period. In the same year a very different book appeared, the French original of Vauchez’s enormous and comprehensive study of Christian saints in Latin (western) Christendom, the heart of which was an analysis of the 71 people who were proposed for papal canonization in the period 1198-1431 (only half of them made it). By limiting himself in this way, Vauchez was able to ask statistical questions, demonstrating that as time went on, canonized saints became more female and more lay, as well as pointing out the geography and chronology of sanctity. A monumental achievement.

Theresa Earenfight is a renowned queenship scholar whose ideas about queens and queenship inspired me when I was a graduate student and continue to excite me today. This is a book that I recommend to my own students as the perfect place to start with medieval queenship. Earenfight’s book moves chronologically across the Middle Ages, drawing together examples of queens from all across Europe to illustrate key ideas about queenship and demonstrate how different women exercised the queen’s office. An engaging read which is underpinned by years of research and deep expertise in the field.