100 books like Gendered Strife and Confusion

I consider Standing Soldiers, Kneeling Slaves one of the best books on how Confederate monuments came to dominate nineteenth-century public spaces – most notably in my hometown of Richmond, Virginia - and what they tell us about post-Civil War history.

It is a compelling narrative of how white Southern society purposefully chiseled racism and white superiority into their post-war commemorative landscape, and used these memorials to both re-define the public’s memory of the Civil War and to cement the white-black hierarchy established during slavery. 

Savage’s analysis of the Confederate monuments looks at all the political, historical, cultural, and artistic factors that enabled the creation of Richmond’s racialized landscape. This approach helped me understand the importance of context when examining nineteenth-century public art through a twenty-first-century lens. 

This book details the engagement and impact African American women have made on race and gender issues throughout American history.

Paula Giddings uses first-person narratives to portray how generations of Black women have acted as “agents of change” to achieve political and economic progress. In researching the lives of two nineteenth-century Black female sculptors, I needed to understand the cultural and political environment that inspired them to tackle the controversial themes of race, gender, and social injustice in their art.

When and Where I Enter provided a gendered and historical framework to help me answer these critical questions.

In researching Mary Edmonia Lewis, the nineteenth-century African-American sculptor I highlight in my book, I needed to understand Lewis as a person and as an artist.

Buick’s book explores Lewis’s art within the context of her life experiences and her passions, as well as how race and gender influenced her work. Although Lewis was our first African American and Native American sculptor, throughout her life Lewis was dismissed, praised, misunderstood, and eventually forgotten. Child of Fire gives voice to not only Lewis’ accomplishments, but explains the importance of her work to the canon of American art.

“Slave women’s transition to freedom, while deeply desired, prayed for, and actively pursued, was a treacherous and ambiguous process.” With these words, Leslie Schwalm goes on to detail the activist role Black women played in securing emancipation and shaping a different future for themselves and their families, from slavery to freedom. 

Schwalm uses oral narratives to capture their experiences before, during, and after the Civil War, and examines how social, racial, and political realities influenced the lives of Black women. This book is a must read on how African American women continuously challenged the barriers to free labor, family autonomy, and legal rights, in their quest to “define and defend freedom”.

For those of us who grew up thinking we were the weaker sex/gender, this is a must-read book. When the deck is not stacked in favour of upper-body strength and short bursts of speed, and when factors such as height and weight are controlled (as the latter is, for example, in wrestling competition), women may actually be the stronger sex. I was particularly intrigued—no, annoyed—to read about sports that became segregated by sex only after women proved their superiority (for example, skeet shooting and rifle shooting).

Reading this book is like listening to your incredibly knowledgeable historian friend talk about medieval society over drinks. Janega’s turns of phrase and sharp observations make me laugh, and at the same time, I feel my mind soak up knowledge like a sponge.

This book is about what medieval people thought and why, going back to the philosophies and influences of ancient Greece and Rome. It tackles medieval beauty standards, sexual practices, family life, and work life. It addresses fart jokes and eyeliner, as well as ideas about biology and class disparities. We see women farming, ruling, weaving, brewing, and writing.

Janega argues that it is through seeing the past truly that we can "imagine new futures," making the necessary changes for "a more equitable world."

This is one of the best, most alive short fiction collections published in the 21st Century. Steinberg’s fictions are generally powerful, but the episodes and sentences that compose them tend to be compelling in their own right. So while the individual narratives in this book are brilliant short fictions on their own, the sentences or thoughts that construct them have an electrifying effect few writers can manage.

Beth Allison Barr is both a medieval historian and a Southern Baptist preacher’s wife.  Her mission with this book is to rock the foundation of the Southern Baptist Church’s dedication to complementarianism – the theological view that men and women have different but complementary roles within church and society. In theory, those roles are equal; in reality, women are relegated to a position as helpmate to their husbands and barred from teaching even children about the basics of their faith.

The SB Church argues that all of this is grounded in the Bible – but as a historian of medieval Christianity, Barr knows this is not the case. Using her training as a historian, Barr debunks this mythology, highlighting how women shaped early Christianity through their roles as mystics and theologians up until the Protestant Reformation, which wrought irreparable damage on women’s position in Christianity, enshrining their role as wife… show more.

Before I read Women and States, I was familiar with the concept of like-minded states and aware that similar or different normative values could complicate or facilitate the cooperation between states.

Yet, I had never considered those norms in terms of international status. Political scientist Ann Towns convincingly argues that, like any society, international society is social. To arrange relations, whether familial, local, or global, norms are used to compare and rank.

Contrary to a society built on shared values, though, international society incorporates parallel and conflicting values in an inherently unequal system, making for the coupling of norms to international status.

I love how Towns uses this simple and elegant observation to connect the political emancipation of women in different national contexts to (changing) hierarchical norms between states. Identifying links like these between local and so-called big politics is vital for better understanding international power relations.

Men thought women had no place in politics, but when England was engulfed in civil war in the 1640s women couldn’t opt out.

Ann Hughes explores the lives of those trapped in cities and castles under siege, or left to support their families when their husbands went off to war, perhaps never to return. I like the way she widens the scope of her book to show, for example, how both Cavalier and Roundhead propagandists exploited gender images, mocking their adversaries as effeminate cuckolds.

Hughes demonstrates too how the war broke down gender barriers, just as the twentieth-century world wars were to do. Women found a new voice, and played new roles, unparalleled until modern times.