Here are 100 books that Dog Whistle Politics fans have personally recommended if you like
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I’m a citizen of both the US and the UK, and in 2016, I watched as both my countries were suddenly pulled in shocking political directions, with Brexit in the UK and Trump’s election in the US. In both cases, strong pre-existing norms against openly racist speech seemed to vanish overnight. As a philosopher of language who worked on both deception and racism, I wanted to know how this happened. This has led me to an enduring interest in the ways that manipulative language can change norms around racism, allowing what was once unthinkable to become normal.
I was stunned to learn that this book even existed. It was written by a Jewish linguist who survived the rise of the Nazis, observing and reflecting on the language changes that took place and their effects on people he knew.
I found his reflections deeply illuminating, and I remain haunted by some of his anecdotes and turns of phrase.
A labourer, journalist and a professor who lived through four successive periods of German political history - from the German Empire, through the Weimar Republic and the Nazi state through to the German Democratic Republic - Victor Klemperer is regarded as one of the most vivid witnesses to a tumultuous century of European history.
First published in 1957, The Language of the Third Reich arose from Klemperer's conviction that the language of the Third Reich helped to create its culture. As Klemperer writes: 'It isn't only Nazi actions that have to vanish, but also the Nazi cast of mind, the…
I’m a citizen of both the US and the UK, and in 2016, I watched as both my countries were suddenly pulled in shocking political directions, with Brexit in the UK and Trump’s election in the US. In both cases, strong pre-existing norms against openly racist speech seemed to vanish overnight. As a philosopher of language who worked on both deception and racism, I wanted to know how this happened. This has led me to an enduring interest in the ways that manipulative language can change norms around racism, allowing what was once unthinkable to become normal.
This book transformed the way that I understood racist messaging. It’s a richly detailed history of racist political campaigning, but its centerpiece is a riveting deep dive into the Willie Horton ad from 1992, which arguably changed the course of history by bringing us the first President Bush and, therefore, the first Gulf War (and all that followed from it).
Mendelberg shows how this ad—and others like it— can act on viewers’ racism without their awareness. Importantly, she shows how this can happen even if viewers actively want to avoid being racist.
Did George Bush's use of the Willie Horton story during the1988 presidential campaign communicate most effectively when no one noticed its racial meaning? Do politicians routinely evoke racial stereotypes, fears, and resentments without voters' awareness? This controversial, rigorously researched book argues that they do. Tali Mendelberg examines how and when politicians play the race card and then manage to plausibly deny doing so. In the age of equality, politicians cannot prime race with impunity due to a norm of racial equality that prohibits racist speech. Yet incentives to appeal to white voters remain strong. As a result, politicians often resort…
I’m a citizen of both the US and the UK, and in 2016, I watched as both my countries were suddenly pulled in shocking political directions, with Brexit in the UK and Trump’s election in the US. In both cases, strong pre-existing norms against openly racist speech seemed to vanish overnight. As a philosopher of language who worked on both deception and racism, I wanted to know how this happened. This has led me to an enduring interest in the ways that manipulative language can change norms around racism, allowing what was once unthinkable to become normal.
I was fascinated to see an anthropological linguist turn her analytic lens on her own culture (and mine), that of White America. What she finds is a fascinating pattern of ways that White Americans talk about race.
The observations she makes will change the way you see conversations around you. I found myself first saying, “No, surely that doesn’t happen,” but then noticing that very thing happening again and again.
In The Everyday Language of White Racism, Jane H. Hill provides an incisive analysis of everyday language to reveal the underlying racist stereotypes that continue to circulate in American culture.
provides a detailed background on the theory of race and racism
reveals how racializing discourse-talk and text that produces and reproduces ideas about races and assigns people to them-facilitates a victim-blaming logic
integrates a broad and interdisciplinary range of literature from sociology, social psychology, justice studies, critical legal studies, philosophy, literature, and other disciplines that have studied racism, as well as material from anthropology and sociolinguistics
Part of the Blackwell…
I’m a citizen of both the US and the UK, and in 2016, I watched as both my countries were suddenly pulled in shocking political directions, with Brexit in the UK and Trump’s election in the US. In both cases, strong pre-existing norms against openly racist speech seemed to vanish overnight. As a philosopher of language who worked on both deception and racism, I wanted to know how this happened. This has led me to an enduring interest in the ways that manipulative language can change norms around racism, allowing what was once unthinkable to become normal.
This book is a devastatingly insightful collection of essays about the killing of Trayvon Martin, the event that started the Black Lives Matter movement. They are written by a wide variety of authors, and each has a different focus. However, several of them are especially illuminating in terms of language.
Foremost among these, perhaps, is the editors’ careful dissection of the transcript of the 911 call between Martin’s killer and the police. Through doing this, they show the racist assumptions made and transmitted, even through the apparently neutral language of the 911 operator.
It’s an absolute model of what the philosophy of language can do at its best, and I teach it frequently in my classes.
On February 26, 2012, seventeen-year-old African American male Trayvon Martin was shot and killed by George Zimmerman, a twenty-eight-year-old white Hispanic American male in Sanford, Florida. Zimmerman killed Martin in a gated community. Pursuing Trayvon Martin: Historical Contexts and Contemporary Manifestations of Racial Dynamics, featuring a new preface by editors George Yancy and Janine Jones written after the June 2013 trial, examines the societal conditions that fueled the shooting and its ramifications for race relations and violence in America.
Pursuing Trayvon Martin: Historical Contexts and Contemporary Manifestations of Racial Dynamics attempts to capture what a critical cadre of scholars think…
All my life, I’ve been aware that there are many layers to reality, many of which are human fabrications. Some are physical, like roads. Some are social, like healthcare. But the ones that control our lives the most, and that determine our global outcomes (poverty, war and ecological degradation for example), are ideological. The most powerful of these is our economic system. If we are to address the meta-crisis, I feel passionately that we need to be able to question and reimagine the economy. All the books I’ve chosen have been really important in helping me to think differently about things we usually take for granted.
I love this book because it explains how important language is in framing our thoughts. It made me understand how easily we are manipulated by political and corporate messaging, and how to question the point of view that is implicit in their communications. What I appreciate the most is the tips that help me think about my language use.
Donit Think of an Elephant! is the definitive handbook for understanding what happened in the 2004 US election and communicating effectively about key issues facing America today. Author George Lakoff has become a key advisor to the Democratic party, helping them develop their message and frame the political debate.
In this book Lakoff explains how conservatives think, and how to counter their arguments. His years of research and work with environmental and political leaders have been distilled into this essential guide, which shows progressives how to think in terms of values instead of programmes, and why people vote for their…
I’ve devoted my career to helping people achieve their potential and improve their wellbeing. One of the greatest challenges we’re all facing today is the highly unnatural world of work in which we all must perform. I’ve been fortunate both to lead large teams in this environment and to guide the Fortune 1000 on how to help their people thrive in its midst. Achieving sustainable peak performance requires that we understand what we are up against. This book list is a great place to start!
Future Politics takes the conversation to the societal level, looking at how technology will change the fabric of our communities. Susskind brings an expert eye to a sweeping body of knowledge and resists simple narratives. This book is dense, but worth the effort for those looking to understand the dynamics that will shape society as we know it, for better and for worse.
Susskind is a scholar of history and politics and brings that love of fundamental political questions to this work. I enjoy how he anchors modern questions about the implications of technology for freedom, for example, in much older debates about freedom and the State.
Politics in the Twentieth Century was dominated by a single question: how much of our collective life should be determined by the state, and what should be left to the market and civil society?
Now the debate is different: to what extent should our lives be directed and controlled by powerful digital systems - and on what terms?
Digital technologies - from artificial intelligence to blockchain, from robotics to virtual reality - are transforming the way we live together. Those who control the most powerful technologies are increasingly able to control the rest of us. As time goes on, these…
I have been a student of the history of ideas, with a particular interest in political thought, for over forty years. I have read countless books, both ancient and modern, and in several languages, that explore themes related to public life. I am a dedicated citizen of a contemporary liberal democracy, but today, I live in fear of a growing backlash against liberal democracy. The risk of democratic backsliding in the contemporary US is real as citizens become more disillusioned with politics. In other liberal democracies, some party leaders are adopting populist rhetoric to enhance their electoral appeal, but in doing so, they are undermining some of the established norms of public life.
Maria Ressa is an inspiring figure. She won the Nobel Peace Prize in 2021 for her work in trying to defend the freedom of the press in the Philippines, under threat due to the authoritarianism of Duterte. The narrative of her life and struggles offers insight into the ways in which democracy is fragile and can easily be upended.
I am particularly drawn to her discussion of the effects of contemporary social media on social psychology and how it can contribute to the weakening of democratic mores. The case of the Philippines might be considered to have the status of a ‘canary in the coal mine,’ alerting other contemporary liberal democratic countries to the dangers of unregulated social media, AI, and other new electronic technologies.
We need to be informed about the effects of these technologies and work to save our public and democratic institutions, which are being eroded by…
*BBC RADIO 4 START OF THE WEEK and GUARDIAN BOOK OF THE YEAR*
WINNER OF THE NOBEL PEACE PRIZE 2021
What will you sacrifice for the truth?
Maria Ressa has spent decades speaking truth to power. But her work tracking disinformation networks seeded by her own government, spreading lies to its own citizens laced with anger and hate, has landed her in trouble with the most powerful man in the country: President Duterte.
Now, hounded by the state, she has multiple arrest warrants against her name, and a potential 100+ years behind bars to prepare for - while she stands…
Kundnani writes about racial capitalism and Islamophobia, surveillance and political violence, and Black radical movements. He is the author of The Muslims are Coming! Islamophobia, extremism, and the domestic War on Terror and The End of Tolerance: racism in 21st century Britain, which was selected as a New Statesman book of the year. He has written for the Nation, the Guardian, the Washington Post, Vice, and The Intercept. Born in London, he moved to New York in 2010. A former editor of the journal Race & Class, he was miseducated at Cambridge University, and holds a PhD from London Metropolitan University. He has been an Open Society fellow and a scholar-in-residence at the Schomburg Center for Research in Black Culture, New York Public Library.
A. Sivanandan was a key intellectual of the Asian and African-Caribbean working-class movements in Britain during their insurgent heyday from the late 1960s to the late 1980s. The essays collected in this volume, written between 1982 and 1990, are about how those movements were disaggregated and undermined – laying the ground for today’s racist Britain. The son of a rural postal clerk from the hinterland of a minor colonial territory, Sivanandan fled Sri Lanka after the anti-Tamil pogroms of 1958 and arrived in London as a refugee. The socialism the book advocates is poetic, loving, joyful, and centered upon the experiences of Third World peoples. Not a single sentence of Communities of Resistance is clunky or lacking in feeling.
Ambalavaner Sivanandan was one of Britain's most influential radical thinkers. As Director of the Institute of Race Relations for forty years, his work changed the way that we think about race, racism, globalisation and resistance. Communities of Resistance collects together some of his most famous essays, including his excoriating polemic on Thatcherism and the left "The Hokum of New Times".
This updated edition contains a new preface by Gary Younge and an introduction by Arun Kundnani.
I’m a writer and a Shakespeare and critical race studies scholar who’s always been intrigued by the invisible, artificial race-based boundaries in our world. I love analyzing the lives of literary characters and seeing how they can serve as mirrors for us along lines of gender, mental health, and more. My critical interests are informed by the fact that I grew up in a predominantly Black/Latino low-income neighborhood and attended an affluent, predominantly white private school from the sixth to twelfth grade. My adolescent experiences with inclusion/exclusion dynamics required me to reflect on race, for example, so I could understand and navigate the kinds of socio-cultural dynamics that affect us all.
I love this satirical book because, through humor, it generated productive discomfort within me and thus attached valuable lessons to my emotional responses. The book even stirred up childhood memories for me and forced me to reflect on my past, on my life experiences. In other words, I haven’t forgotten what I learned from this book. And I won’t.
I never thought I could laugh so hard while absorbing hard truths about race and racism until I encountered this provocative book. I love that the book includes striking historical information. Overall, I appreciate how the authors present their position in such a way that kept the book on my mind even when it was not in my hands.
NEW YORK TIMES BESTSELLER • A GOODREADS CHOICE AWARDS FINALIST
"Hilarious yet soul-shaking." —Black Enterprise
The fearless comedy legend—one of the “Original Kings of Comedy”—hilariously breaks down the wisdom of white people, advice that has been killing black folks in America for four hundred years and counting.
200 years ago, white people told black folks, “‘I suggest you pick the cotton if you don’t like getting whipped.” Today, it’s “comply with police orders if you don’t want to get shot.” Now comedian/activist D. L. Hughley–one the Original Kings of Comedy–confronts and remixes white people’s “advice” in this “hilarious examination of…
As the eldest daughter raised in an Evangelical home in rural Pennsylvania, I was immersed in normative, Anglo notions of gender and the family. I built on this embodied experience to cultivate expertise in discourse about the family and labor in early revolutionary Cuba. Perhaps surprisingly, the celebration of patriarchy, monogamy, and heterosexuality that bracketed my youth was also an important element of Cuban revolutionary discourse of the 1960s—albeit within a very different context. I received my PhD in Latin American and Caribbean History from the University of North Carolina, Chapel Hill and was an Andrew W. Mellon Postdoctoral Fellow at Dartmouth College. I am now an independent scholar.
This refreshing book uncovers the reality behind Cuba’s so-called raceless Revolution. Benson traces early, state-led campaigns against racism, both their accomplishments and missteps. She reveals that in response to the new government’s claims to have eradicated racial discrimination, some Afro-Cubans rejected this Pollyanna rhetoric and mobilized for true racial equality. But Benson doesn’t just examine domestic racial policies and debates; she also delves into transnational exchanges between Cubans, exiled Cubans, and African Americans—rightfully situating Afro-Cubans within postcolonial, global movements against anti-Blackness.
Analyzing the ideology and rhetoric around race in Cuba and south Florida during the early years of the Cuban revolution, Devyn Spence Benson argues that ideas, stereotypes, and discriminatory practices relating to racial difference persisted despite major efforts by the Cuban state to generate social equality. Drawing on Cuban and U.S. archival materials and face-to-face interviews, Benson examines 1960s government programs and campaigns against discrimination, showing how such programs frequently negated their efforts by reproducing racist images and idioms in revolutionary propaganda, cartoons, and school materials.
Building on nineteenth-century discourses that imagined Cuba as a raceless space, revolutionary leaders embraced…
