Here are 100 books that The Language of the Third Reich fans have personally recommended if you like
The Language of the Third Reich.
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I’m a citizen of both the US and the UK, and in 2016, I watched as both my countries were suddenly pulled in shocking political directions, with Brexit in the UK and Trump’s election in the US. In both cases, strong pre-existing norms against openly racist speech seemed to vanish overnight. As a philosopher of language who worked on both deception and racism, I wanted to know how this happened. This has led me to an enduring interest in the ways that manipulative language can change norms around racism, allowing what was once unthinkable to become normal.
This book transformed the way that I understood racist messaging. It’s a richly detailed history of racist political campaigning, but its centerpiece is a riveting deep dive into the Willie Horton ad from 1992, which arguably changed the course of history by bringing us the first President Bush and, therefore, the first Gulf War (and all that followed from it).
Mendelberg shows how this ad—and others like it— can act on viewers’ racism without their awareness. Importantly, she shows how this can happen even if viewers actively want to avoid being racist.
Did George Bush's use of the Willie Horton story during the1988 presidential campaign communicate most effectively when no one noticed its racial meaning? Do politicians routinely evoke racial stereotypes, fears, and resentments without voters' awareness? This controversial, rigorously researched book argues that they do. Tali Mendelberg examines how and when politicians play the race card and then manage to plausibly deny doing so. In the age of equality, politicians cannot prime race with impunity due to a norm of racial equality that prohibits racist speech. Yet incentives to appeal to white voters remain strong. As a result, politicians often resort…
I’m a citizen of both the US and the UK, and in 2016, I watched as both my countries were suddenly pulled in shocking political directions, with Brexit in the UK and Trump’s election in the US. In both cases, strong pre-existing norms against openly racist speech seemed to vanish overnight. As a philosopher of language who worked on both deception and racism, I wanted to know how this happened. This has led me to an enduring interest in the ways that manipulative language can change norms around racism, allowing what was once unthinkable to become normal.
I was fascinated to see an anthropological linguist turn her analytic lens on her own culture (and mine), that of White America. What she finds is a fascinating pattern of ways that White Americans talk about race.
The observations she makes will change the way you see conversations around you. I found myself first saying, “No, surely that doesn’t happen,” but then noticing that very thing happening again and again.
In The Everyday Language of White Racism, Jane H. Hill provides an incisive analysis of everyday language to reveal the underlying racist stereotypes that continue to circulate in American culture.
provides a detailed background on the theory of race and racism
reveals how racializing discourse-talk and text that produces and reproduces ideas about races and assigns people to them-facilitates a victim-blaming logic
integrates a broad and interdisciplinary range of literature from sociology, social psychology, justice studies, critical legal studies, philosophy, literature, and other disciplines that have studied racism, as well as material from anthropology and sociolinguistics
Part of the Blackwell…
I’m a citizen of both the US and the UK, and in 2016, I watched as both my countries were suddenly pulled in shocking political directions, with Brexit in the UK and Trump’s election in the US. In both cases, strong pre-existing norms against openly racist speech seemed to vanish overnight. As a philosopher of language who worked on both deception and racism, I wanted to know how this happened. This has led me to an enduring interest in the ways that manipulative language can change norms around racism, allowing what was once unthinkable to become normal.
I found this book from 2013 deeply illuminating about how we have come to be in the place we are today. It explains how words like "welfare" have become weapons serving multiple nefarious purposes: they help to stoke racism, hatred, and division. And by doing that, they keep groups that share common goals—like low-wage workers seeking a living wage—from uniting to achieve these goals.
Although it’s not out yet, I’m eager for the 2025 revision, which will be updated to reflect all that has happened since Donald Trump's rise.
Campaigning for president in 1980, Ronald Reagan told stories of Cadillac-driving "welfare queens" and "strapping young bucks" buying T-bone steaks with food stamps. In trumpeting these tales of welfare run amok, Reagan never needed to mention race, because he was blowing a dog whistle: sending a message about racial minorities inaudible on one level, but clearly heard on another. In doing so, he tapped into a long political tradition that started with George Wallace and Richard Nixon, and is more relevant than ever in the age of the Tea Party and the first black president.
I’m a citizen of both the US and the UK, and in 2016, I watched as both my countries were suddenly pulled in shocking political directions, with Brexit in the UK and Trump’s election in the US. In both cases, strong pre-existing norms against openly racist speech seemed to vanish overnight. As a philosopher of language who worked on both deception and racism, I wanted to know how this happened. This has led me to an enduring interest in the ways that manipulative language can change norms around racism, allowing what was once unthinkable to become normal.
This book is a devastatingly insightful collection of essays about the killing of Trayvon Martin, the event that started the Black Lives Matter movement. They are written by a wide variety of authors, and each has a different focus. However, several of them are especially illuminating in terms of language.
Foremost among these, perhaps, is the editors’ careful dissection of the transcript of the 911 call between Martin’s killer and the police. Through doing this, they show the racist assumptions made and transmitted, even through the apparently neutral language of the 911 operator.
It’s an absolute model of what the philosophy of language can do at its best, and I teach it frequently in my classes.
On February 26, 2012, seventeen-year-old African American male Trayvon Martin was shot and killed by George Zimmerman, a twenty-eight-year-old white Hispanic American male in Sanford, Florida. Zimmerman killed Martin in a gated community. Pursuing Trayvon Martin: Historical Contexts and Contemporary Manifestations of Racial Dynamics, featuring a new preface by editors George Yancy and Janine Jones written after the June 2013 trial, examines the societal conditions that fueled the shooting and its ramifications for race relations and violence in America.
Pursuing Trayvon Martin: Historical Contexts and Contemporary Manifestations of Racial Dynamics attempts to capture what a critical cadre of scholars think…
Why did I end up spending almost a third of my life researching Nazi boarding schools, and childhood under the Third Reich more generally? I sometimes wonder if it was because I myself was sent to boarding school at the age of nine – somehow, I can sympathise with what these children had to endure, as well as knowing full well from a historian’s perspective which hardships were truly unique to a National Socialist elite education, and which were simply the kind of heart-ache that’s common to any institution which takes children away from their parents at a young age…
Written during the Third Reich itself, this is the hard-hitting book that told the world just how heinous Nazi education policy was – although it was only heeded by a prescient few at the time. Anyone who is worried about how easily schooling can become subject to ideology should definitely read this book!
Published in 1938, when Nazi power was approaching its zenith, this well-documented indictment reveals the systematic brainwashing of Germany's youth. The Nazi program prepared for its future with a fanatical focus on national preeminence and warlike readiness that dominated every department and phase of education. Methods included alienating children from their parents, promoting notions of racial superiority instead of science, and developing a cult of personality centered on Hitler. Erika Mann, a member of the World War II generation of German youth, observed firsthand the Third Reich's perversion of a once-proud school system and the systematic poisoning of family life.…
Spending my childhood in Nazi Germany, the nature and the horrific consequences of Nazi ideology have occupied me as a student of German history and later as a teacher of intellectual and literary history. In 1933 Car Schmitt opted to support the Nazis. While he was banned from the public sohere in post-war Germany, his ideas remained influential on the far right and the far left, fortunately without significantly impacting the democratic reconstruction of West Germany. It was the growing international visibility of Schmitt’s writings that became my personal concern after 2000. In particular, Schmitt’s increasing influence in the United States energized me to reread and respond to his writings.
Are you tired of Hollywood clichés about Nazi culture? The Princeton historian Anson Rabinbach is your man. His brilliant essays on aspects of Nazi culture as diverse as the popular novel under Nazism, the Nazi-organized leisure industry, and the fate of the humanities at German universities between 1933 and 1945, provide the sharp, well-informed analysis you never got at school. Get started with the interview the author gave to two younger colleagues (pp. 450-480); here things become personal. Of course, Rabinbach is a pro, he knows the critical literature on the topic and cites it to differentiate his argument. But more importantly, his insights and arguments force you to rethink your response to German fascism, and to question the facile opposition of democracy and Nazism portrayed in American pop culture.
A widely celebrated intellectual historian of twentieth-century Europe, Anson Rabinbach is one of the most important scholars of National Socialism working over the last forty years. This volume collects, for the first time, his pathbreaking work on Nazi culture, antifascism, and the after-effects of Nazism on postwar German and European culture. Historically detailed and theoretically sophisticated, his essays span the aesthetics of production, messianic and popular claims, the ethos that Nazism demanded of its adherents, the brilliant and sometimes successful efforts of antifascist intellectuals to counter Hitler's rise, the most significant concepts to emerge out of the 1930s and 1940s…
I am a professor of English and Visual Culture at St. John’s University in New York. My research in recent years has focused on reexamining the fate of modernist art in Hitler’s Germany. I have chosen five books that have shaped our understanding of Nazi art and have new resonance with the present resurgence of fascism and authoritarian governments around the world.
This is one of the most influential studies of cultural politics in Nazi Germany which takes as its focus the bureaucracy Joseph Goebbels charged with integrating pre-National Socialist artists and their organizations into the new cultural and political order. Noteworthy, of course, throughout Steinweis’s masterpiece of institutional reconstruction, is the revelation that National Socialist aesthetic preferences were not novel but represented the appropriation of the prevailing conservative taste dominant in the late Weimar Republic.
From 1933 to 1945, the Reich Chamber of Culture exercised a profound influence over hundreds of thousands of German artists and entertainers. Alan Steinweis focuses on the fields of music, theatre and the visual arts in this study of Nazi cultural administration, examining a complex pattern of interaction among leading Nazi figures, German cultural functionaries, ordinary artists, and consumers of culture. Steinweis gives special attention to Nazi efforts to purge the arts of Jews and other so-called undesirables.
Unlike most children of immigrants who were told nothing about the past, I grew up surrounded by family history—my grandfather’s village in Russia, my father’s memories of 1930s Europe, and my mother’s childhood on a migrant worker farm during the Great Depression. I realized that history isn’t just names and dates but a unique opportunity to study human behavior. I wrote Hammer of the Gods about the Thule Society because Thule was often mentioned in passing by historians of Nazi Germany, as if they were uncomfortable delving into an occult group recognized as influential on the Nazis. I decided I wanted to learn who they were and what they wanted.
I found this book by the German scholar Joachim Fest many years ago at a flea market. Fest’s portrait of Hitler and a dozen high-ranking officials of the Third Reich became models for my own writing. Fest maps out the range of personalities—their cruelty, greed, and misplaced ideals—and the way in which Hitler encouraged rivalry among them to preserve absolute power for himself.
When I find a big story that has not come out, which has massive relevance for history and for the entire world, I go all out to bring it to light, as I have done with this book. Most of the books I have written have been devoted to telling big, unknown stories that concern the world. (Examples: alien intelligence, the origins of ancient civilisations, the Chinese contribution to the history of inventions, the existence of optical technology in antiquity, who were the people who tried and executed King Charles I and why did they do it.) I simply had to expose this information to the public.
This book was originally published by Doubleday, New York, in 1944. This book also contains material obtained from Heinrich Pfeifer, not only from Pfeifer’s own experience but from Pfeifer’s secret network of sympathisers and informants deep within the Nazi Establishment.
It is alarming in the extreme, detailing as it does how the Nazis of the SS and SD had since 1943 started planning to metastasize their doctrines all round the world, and found a Nazi International organisation, with the eventual hope of creating a Fourth Reich which was not dependent upon the territory of Germany, but was spread across the world invisibly, so that no armies could ever conquer it.
They planned the ratlines and escape routes to all the friendly countries such as Argentina and Chile. Their ratline HQ was in Madrid, with the full cooperation of the Franco Government. One of the two chief organisers was SS Lieutenant…
'Its existence is known only by the effects of its action.' Author Curt Riess on what happens when an organisation goes underground. Written in 1944, thus contemporary to the events of the Second World War and Nazi Germany, The Nazis Go Underground describes how the Nazis planned and organised their descent into the underground as early as 1943. At this stage of the war, the situation for the Third Reich looked grim. With Bormann and Himmler as its architects, the Nazi party would go underground and prepare for World War III from the shattered ruins of Berlin. German generals were…
As a junior British army officer, I regularly had the unique privilege of being Guard Commander at Spandau Prison (1961-64) and I regularly saw and met with top Nazi prisoners Rudolf Hess, Shirach, and Albert Speer, then serving long prison sentences. Albert Speer taught me German. I was intrigued to see photographs of these three important Nazis in better times even though they were clearly lauding it over the Germans. I had regular conversations with Speer and our relationship resulted in him admitting facts that would have seen him on the gallows in the War Crimes Trials at Nuremberg in 1945.
The Nazis developed a unique social structure of total compliance with fear and terror just out of sight. The work describes family life struggling with the ritual of Nazism from the privileged elite, the average German family seeking some normality to the open oppression of the Jews.
One of the most devastating portraits ever drawn of a human society - life in Hitler's Germany during the Third Reich
The Nazis developed a social system unprecedented in history. It was rigidly hierarchical, with the seemingly beneficent and ascetic figure of Hitler at the top - focus for the homage and aspirations of every man, woman and child. How did the 'ordinary citizen' live under such a system? The author discusses such subjects as beauty in the Third Reich (no cosmetics, no slimming) as well as charting how you progressed to the elite Nazi cadres - administrators, propagandists or…
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