Fans pick 100 books like Woman Under Socialism

Engels provides the canonical theoretical framework for understanding how capitalism uniquely impacts women’s lives and how a more collectivized economy lays the foundation for women’s full emancipation. While many subsequent feminist and socialist scholars have disagreed with this book, The Origin of the Family is a classic that has inspired countless generations of theorists and activists. 

This deeply researched book explores the massive upheavals that followed the Bolshevik Revolution in the young Soviet Union. By mining a rich body of archival research, Goldman reveals just how radical Soviet policies to emancipate women really were in their historical context. More importantly, she uncovers the heated debates that characterized this early period of Soviet history before the rigidity and paranoia of Stalinism takes over and he reverses many of the early gains.

This is another book that drew me in with the title. I appreciated how McLellan fought the stereotype, advanced by some of her academic peers, of sexual repressiveness in East Germany. Though public discussions of sexuality were tightly controlled by the state, McLellan deftly shows that East Germany experienced a sexual revolution of its own.

Maybe not a revolution as loud and proud as in the West, challenging gender norms and sexual identities, but divorce rates soared as did birth rates outside marriage, nudism became a state-sanctioned activity, and erotica became increasingly available to the public and found in private collections.

McLellan’s narrative is fascinating, illuminating, and at times humorous, drawing on interviews, magazine publications, heterosexual and queer photography collections, films, and state-sponsored information guides and handbooks.  

Katerina Liskova’s intriguing sociological and historical study provides a deep dive into the creation of “expert knowledge” by progressive sexologists in the former socialist state of Czechoslovakia. She argues convincingly that while American housewives pottered around their kitchens in the 1950s, Czechoslovak women experienced a sexual revolution after abortion was legalized, same sex love was decriminalized, and scientists focused on how to improve women’s sex lives. State efforts to promote the ideal of full gender equality within romantic relations gave women new opportunities for education and professional advancement that their mothers and grandmothers could scarcely have dreamed of.

A Soviet dissident scientist and prominent conservative ideologist of Russian nationalism, Shafarevich (1923-2017) traces the roots of modern socialism to statist and collectivist experiments in ancient Egypt, China, and Inca civilizations. He also explores the aggressive egalitarianism of modern socialism’s predecessors among European eschatological movements in medieval and early modern Europe (e.g., Lollards in England, Taborites in Bohemia, Peasants’ War during the Protestant Reformation in Germany, and the Jesuit state in Paraguay). Among other things, the author examines in detail the early 1920s Bolshevik activities in Russia, Maoist assaults on traditional society in China, and the rise of the Western New Left in the 1960s. According to Shafarevich, each time leading to disastrous and suicidal results, socialism represents humanity’s “death wish”; the writer implies that one might slow down this enduring and recurrent dark side of human existence, but, ultimately, we will always have to deal with the socialist phenomenon… show more.

Mises' warnings about socialism bringing about the end of civilization have entered popular lore a sort of common sense, so it's worthwhile to read the original.

This book is less a scientific analysis than an ode to market liberalism: to “the desperate struggle of lovers of freedom prosperity and civilization against the rising tide of totalitarian barbarism.” At stake is the very possibility of non-market modernity.

Mises argues that modern society cannot function without a market defined by acquisitive trade: individuals' peaceful cooperation hinges on their ability to make rational choices about their production and consumption of things, and such choices are possible only when a system of competitive market price expresses the true value of every commodity.

“The socialist order of society,” he warns, “is not realizable” and will lead to the collapse of (western) civilization itself: “Nomad tribes from the Eastern steppes would again raid and pillage Europe,… show more.

This is a captivating, personalized memoir that simultaneously explores the current ascent of socialism in the United States. The author escaped Eastern European communism in 1988, during its decaying stage, and moved to the United States in hope that she would enjoy freedom of speech and individual liberty in this country. Yet, to her surprise, she had to deal with the escalating rise of the left in the United States that has been recently seeking to curtail the freedom of speech and impose a greater regulation, trying to replace equality of opportunity with the equality of outcomes. Designed as a warning for Western audiences, Kandlove’s book samples the miseries of her daily life under socialism in Czechoslovakia in the 1970s and the 1980s. She also provides revealing anecdotes of her encounters with various Western “useful idiots” who peddle socialism and do not want to learn from history.

Merrill, a brilliant editor and writer in her own right, was a rare woman to cut through the chauvinistic world of the Golden Age writers.

The book recounts her journey as a writer (she wrote the classic SF story “That Only a Mother”), editor (as in the ground-breaking 60s anthology England Swings SF), her short-lived marriage to Fred Pohl and her fascination with socialism. It certainly gives you a different view of the male-dominated world of science fiction at the time, and an insight into one of SF’s important practitioners.

This volume complements well the Muravchik book. Written in an easy user-friendly language, the text represents a set of short essays that deal with socialist construction in various countries (Stalin’s Russia, Mao’s China, Kim Il Sung North Korea, Pol Pot’s Cambodia, Castor’s Cuba, Chavez Venezuela). Besides these well-known cases of socialism, Niemietz, a libertarian scholar of a German extract, gives an excellent succinct analysis of the Eastern German communist regime from 1945 to its collapse in 1989.  The reader should also benefit from reading his comprehensive introductory chapter on the enduring appeal of socialism. Both high and home school and college instructors, who want to challenge the dominant socialism-friendly educational mainstream, may want to use Muravchik’s book and this one as textbooks.

In order to have socialism, we need to have a planet on which to be socialists—preferably a planet that isn’t constantly on fire or under water from climate change. So we need to convert our energy systems from fossil fuels to renewables like solar and wind, but as Ashley Dawson argues in this great book, we can’t afford to then let energy corporations start owning sunlight and air the way they do oil and coal. 

People’s Power introduces us to the age-old idea of commonly owned natural resources and looks to modern examples from around the world where cities, towns, and countries and pioneering ways to make the “energy commons” a reality.