100 books like Weatherland

Jigsaw Jones books by James Preller are classic mysteries for developing readers. Totally grounded in real-life, Jigsaw and his friend Mila spend their time solving cases around their neighborhood. These books have great, natural illustrations that bring readers into the stories. I also love the humor sprinkled throughout and the way that Preller encourages his readers to step up and solve the mystery alongside Jigsaw. 

I literally guffawed as I read this—enough times that my kids begged me to read it to them (which I did). This retelling of Beowulf played with expectations, twisting and turning in unexpected ways. The characters were fully fleshed out, with plenty of faults and quirks. No one was who I thought they were. Intrigue, magic, and stubborn independence mixed to make this delightful tale. 

I loved this book because it illuminated Tolkien’s lifelong fascination with Beowulf, probably his greatest influence. The translation is good, but the commentary is better, and the inclusion of two short works, Sellic Spell and the Lay of Beowulf, showed me Tolkien’s delight in “re-tellings.”

His creative genius was seldom far removed from his scholarly work. 

That I would love a poem written/translated by Seamus Heaney did not come as a surprise to me, but that it is Beowulf, a poem/story steeped in the Germanic warrior culture and soaked in blood that enthralled me, did surprise me.

I do not remember the occasion that prompted my reading, but even as I opened the book to its Introduction, and read “...And now this is ‘an inheritance’ --/Upright, rudimentary, unshiftably planked/ In the long ago, yet willable forward...Again and again and again,” I could not put it down.

In fact, you might say, it is not the story but the voice of the poet and how he brought this ancient language and people back to life that compelled me to read on. Of course, the voice is that of the poet of “Digging,” as he traces his roots back to these unlikely ancestors.

This is the most important book people have never heard of. It was immensely popular in the Middle Ages – 300 manuscripts survive in nine languages (Beowulf, another monster tale, survives in one copy). The probably-fictional “John Mandeville, knight, though I am not worthy” sets out from England in 1332, travels the known world on pilgrimage to Jerusalem, and continues all the way to India. He encounters wondrous places, people, and beasts. The book is fundamentally flawed, with rampant racism, anti-Semitism, Islamophobia, sexism, and on, but this is why it matters. Mandeville was Columbus’s reading on his voyage to “the Indies,” and encouraged him to see indigenous populations as monstrous. It is terrible, and terribly important. Bale’s excellent introduction and translation are the best of many versions.

I am generally not a big fan of hardcore academic theory, but this collection of essays edited by Jeffrey Jerome Cohen gave me a steady stream of "aha!" moments when I first read it about twenty years ago.

I struggled a bit with some of the jargon here, not to mention the fact that it only deals with monsters in the Western tradition, but I know of no better book for helping readers understand why humans create (and need) monsters, what roles monsters play in affirming (and undermining) social norms, and what the study of monsters can reveal about the anxieties and fault-lines in the cultures that spawn them. “Monsters are our children,” Cohen writes at one point: that still blows my mind after two decades of chewing on it.

When I first read this book, not only was I struck by its central theme that ‘myths’ have meaning but also by the fact that it is our problem that we cannot today recognize myths for what they once were. All oral traditions evolve through time, sometimes over thousands of years and across hundreds of generations of retelling, but if their core is sufficiently memorable, then it can remain recognizable. It is up to us to unpack the stories we hear today, to learn how they changed through time, and try to see whether there is an empirical core in their hearts. This book is a must for anyone interested in learning more about the meaning of ‘myth’ rather than romanticizing it.

Most people don't even know about this book. Written in 1946, it's just a little older than I am. I read it years ago and was delighted by Myers' world woven from existing fantasy and legend. I also use what has worked before to make my own books both familiar and new. How convenient when you have a perfectly fantastic cauldron of long-held material completely free for the taking. I, as did Myers, took full advantage of the vast pool of wonderful existing ideas. “Silverlock” certainly showed me I could freely dip from the pool and just twist it a bit to fit my own tale.

One of the classic novels about monsters having internal lives. Grendel doesn’t even survive the first half of the Beowulf poem.

But what was his life like? This creature who went into rages over music and merriment? This outsider who clearly had no one to commune with? Where there could just be pathos, Gardner injects surprising dorkiness and humor that further round out Grendel’s existence. And there’s a huge bonus in the poem’s dragon also showing up as an utter weirdo neighbor.

You don’t have to know Beowulf to enjoy this modern-day re-imagining – set in a gated community at the foot of a mined-out mountain with subterranean caves and lakes a plenty – but the novel serves up delicious layers for readers familiar with the Old English epic. Headley weaves a story that is horrific and beautiful in equal measure as she explores the gulf between the experiences of two very different mothers – Dana, an ex-soldier barely surviving in the wilderness with her son Gren; and Willa Herot, suburban royalty living a luxurious if socially pressurised existence, protected her wealthy husband’s power. With writing that oscillates between lyrical poetics and prose that is sparse, blunt, and direct, The Mere Wife is a darkly fabulous novel that I look forward to reading over and over again.