Fans pick 100 books like Urban Exodus

The key to Beryl Satter’s book lies in her title, Family Properties. The book grew out of a daughter’s desire to know her father, who died when she was young. Satter peels back layers of her Jewish father’s fierce advocacy for Blacks in Chicago, his relentless effort to uncover and hold accountable the white men (both Jewish and Christian) who were profiting from the housing segregation that made Blacks desperate to move out of the ghetto. Satter follows her father’s ultimate failure to prevent the exploitation of Blacks. She also reveals the anger directed at him by many Jews who were on the other side. Satter writes with empathy, showing her father’s complexity (he was a landlord as well as a lawyer), and resists the impulse to judge him. 

Understanding New York Jews is key to understanding American Jews. There is no city like New York City and there are no Jews like New York Jews. In the middle of the 20th century, they made up around 30% of the total city population. This three-volume award-winning set uncovers aspects of the city’s history that even aficionados don’t know. Each volume can be purchased separately but together they paint an absorbing panorama across four centuries. I like to teach the volumes. They are fresh each time I read them, with lively prose and compelling vignettes. Reading them is like walking the streets of Gotham with a great guide.

Lila Corwin Berman argues that for Jews in Detroit, the city includes the suburbs. Just because Jews moved outside the city limits did not mean that they abandoned the city in their own understanding. In this provocative book, Berman digs deep into the reasons why Jews moved and the arguments they had over moving. She thoughtfully discusses the politics of race (and racism), real estate, and religious change. Metropolitan Jews challenges accepted pieties, making you pause and think. 

Goldstein’s and Weiner’s history of Jews of Baltimore is an unconventional account of this border city. Jews in Baltimore were definitely located in the middle between white Christians on the one hand and Blacks on the other. The book does not flinch from uncovering just what this middle ground meant, how the antisemitism that pervaded Baltimore propelled some Jews toward conservatism (including the support of slavery) and others toward progressivism (including abolition). At the same time, the book explores the rich diversity of Jewish religious life in the city that parallels Jewish participation in building important elements of Baltimore’s economy. I loved learning about a city that was new to me.

When we think of the memoirs, especially immigrant memoirs, contemporary literature pops out —Frank McCourt’s Angela’s Ashes, Maxine Hong Kingston’s The Woman Warrior.  But long before their families came to America, more than a hundred years ago, another immigrant family, this one Jewish, landed in Boston. In 1912, at the age of thirty, Mary Antin told their story. Her tale of flight from the land of oppression to the land of freedom has remained in print for over a century, the quintessential memoir of the world opened to a young child who thirsted to learn and to live.

From the back cover: "Drawing on her experience as a teacher in the Catholic school system, a former nun, and an outspoken advocate of women's equality, Joanna Manning powerfully articulates how John Paul's views on women are not only a disaster for the Catholic Church, but are also a threat to the well-being of all women, regardless of belief." Well-put. (I imagine there are, and if not, there should be, at least one of these books for each religion/sect... Certainly the Jewish and the Islamic religions are misogynistic as well...)

Joseph, a Berkeley student and the son of a Jewish mother and a Muslim father, receives a mysterious package from his estranged father. He embarks on a journey to understand a family mystery that can be traced back a thousand years.

I really cared about all of the characters who strive to lead good lives and demonstrate the many ways in which responsibility, forgiveness, love, and kindness shape the way we see and act in the world. 

This is a rich survey of Jewish spirituality, starting from the Bible and continuing through the 20th century, including the Talmud, Kabbalah, Ḥasidism, and modern Jewish thought.

Each essay is written by a different prominent scholar. Among the topics covered are: prophecy, the spirituality of Psalms, the relation between law and spirit, the mystical meaning of the mitzvot (commandments), meditation, mystical experience, and the Ḥasidic rebbe.

I like that each essay is based on solid scholarship and yet is very readable.

I came across this book while JT was still working on it in the early 2000s. I contacted him much much excitement because I had never met any other contemporary artists who were interested in translating traditional Jewish legends and midrash into a visual form. When it was finally published, I was blown away at how visually rich it was and how it incorporated the traditional Hebrew text of the Scroll of Esther. And it’s not for kids! A true telling of the story of Esther deserves an R-rating at least. And JT does not shy away from the grittier elements of the traditional story.

The golden age of Jewish-American literature began in the early 1950s and lasted until the early 1980s.

Pulitzers abounded: Saul Bellow won Humboldt’s Gift, and Bernard Malamud won for The Fixer. Norman Mailer won twice, in nonfiction and in fiction, for The Armies of the Night and The Executioner’s Song. (Grace Paley would win one in 1994 for stories originally published in this period.)

Philip Roth’s Portnoy’s Complaint, a novel about jerking off, sold more than 400,000 copies in hardcover in its first year. But you can’t talk about the golden age without mentioning Cynthia Ozick. The Pagan Rabbi, published in 1971, contains such essential stories as “Envy; or, Yiddish in America,” one of the most searing (and hilarious) indictments of assimilation—and writerly envy—ever printed.