Here are 100 books that Transnational Shia Politics fans have personally recommended if you like
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The events/developments that unsettle international politics of the Gulf are two kinds: internal and external to the region. Yet, no matter whether it is internal or external, its consequences concern us all, no matter where we live in. What happens in the Gulf does not stay in the Gulf. It unleashes ripple effects that reach directly or indirectly into our pockets and hence our lives. I am one of them and a non-resident scholar in the Middle East Institute, broadly speaking, writing on Turkey, the Persian/Arab Gulf, and the Middle East.
The US is indisputably the hegemonic power in and the gendarmerie of the Persian/Arabian Gulf. And the Arab states on that Gulf’s southern littoral are perfectly content with that and even concerned that the US might no longer serve in that role. This book provides a comprehensive and in-depth historical account of how that happened, weaving together a complex set of factors, regional and international events and developments, into one coherent narrative. As such it is the first to be picked and consumed by any inquirer into the topic.
Gregory Gause's masterful book is the first to offer a comprehensive account of the international politics in the Persian Gulf across nearly four decades. The story begins in 1971 when Great Britain ended its protectorate relations with the smaller states of the lower Gulf. It traces developments in the region from the oil 'revolution' of 1973-4 through the Iranian revolution, the Iran-Iraq war and the Gulf war of 1990-1 to the toppling of Saddam Hussein in the American-led invasion of Iraq in 2003, bringing the story of Gulf regional politics up to 2008. The book highlights transnational identity issues, regime…
The events/developments that unsettle international politics of the Gulf are two kinds: internal and external to the region. Yet, no matter whether it is internal or external, its consequences concern us all, no matter where we live in. What happens in the Gulf does not stay in the Gulf. It unleashes ripple effects that reach directly or indirectly into our pockets and hence our lives. I am one of them and a non-resident scholar in the Middle East Institute, broadly speaking, writing on Turkey, the Persian/Arab Gulf, and the Middle East.
After the US it is Iran. In fact the US is in the Gulf thanks and due to Iran. Iran poses a, real or perceived, security risk to other littoral states of the Gulf and balancing it constitutes the latter’s sublime foreign policy objective. It is also due to Iran that the Arab Gulf states spend billions of dollars on their armaments and engage in proxy-power struggles in other parts of the Middle East. Why is Iran a pariah in the Gulf? For a solid account read this book.
The study is based on Persian, Arabic, English, French and German newspaper reports, as well as interviews with Iranian and Arab diplomats - adds a novel and interesting aspect to the study
Will appeal to the general reader interested in the Modern Middle East, as well as policy-makers and students of Modern Middle Eastern studies and International Relations
There have been no extended studies on the Persian Gulf Policy of the Islamic Republic covering the first two decades of its existence
The events/developments that unsettle international politics of the Gulf are two kinds: internal and external to the region. Yet, no matter whether it is internal or external, its consequences concern us all, no matter where we live in. What happens in the Gulf does not stay in the Gulf. It unleashes ripple effects that reach directly or indirectly into our pockets and hence our lives. I am one of them and a non-resident scholar in the Middle East Institute, broadly speaking, writing on Turkey, the Persian/Arab Gulf, and the Middle East.
Besides the US and Iran there are others: especially China as an alternative hegemon/gendarmerie to the US, Russia as a partner in OPEC+, India, South Korea, Japan as major consumers of Gulf oil and natural gas, Egypt and Turkey as potential regional strategic allies, UK and France as old imperial centers and new destinations for Gulf capital, and Brazil as a giant economic power. This edited volume covers it all and as such is an indispensable read for a comprehensive look at the external powers that matter, and will matter, in international politics of the Gulf.
The Gulf monarchies have been generally perceived as status quo actors reliant on the USA for their security, but in response to regional events, particularly the Arab Spring of 2011, they are pursuing more activist foreign policies, which has allowed other international powers to play a larger role in regional affairs.
This book analyses the changing dynamic in this region, with expert contributors providing original empirical case studies that examine the relations between the Gulf monarchies and extra-regional powers, including the USA, Russia, China, India, Brazil, Turkey, Japan, South Korea, France, and the United Kingdom. At the theoretical level, these…
The events/developments that unsettle international politics of the Gulf are two kinds: internal and external to the region. Yet, no matter whether it is internal or external, its consequences concern us all, no matter where we live in. What happens in the Gulf does not stay in the Gulf. It unleashes ripple effects that reach directly or indirectly into our pockets and hence our lives. I am one of them and a non-resident scholar in the Middle East Institute, broadly speaking, writing on Turkey, the Persian/Arab Gulf, and the Middle East.
Security is the prime issue in the international politics of the Gulf. Not just in the narrow military sense. In the broadest sense too. This book takes a comprehensive and in-depth look at the multitude of risks the Arab Gulf states faces, not only military kind (read Iran), but also food and water, environment and climate, sustaining standards of living in the face of a multitude of economic challenges and potential regional state failures. This book is unquestionably a must-read to have a deeper understanding of the complexity of problems the Arab Gulf states have to resolve, some of which are unique to the Gulf, some are not. It will be epic to survive them.
Increasingly long-term, nonmilitary challenges have remade security concerns in the Persian Gulf. The protection of food, water, and energy, the management and mitigation of environmental degradation and climate change, demographic pressures and the youth boom, the reformulation of structural deficiencies, and the fallout from progressive state failure in Yemen all require a broad, global, and multidimensional approach to achieving security in the Gulf. While traditional threats from Iraq and Iran, nuclear proliferation, and transnational terrorism remain robust, new challenges could potentially destabilize the redistributive mechanisms of state and society in the Arab oil monarchies. Insecure Gulf explores this new reality,…
I am a professor of politics and international relations with a focus on Iran. My passion for the country started while studying Persian or Farsi with an exceptional professor in graduate school. During that time, I had the privilege of traveling to Iran three times to study the language and conduct research on rural politics. This period coincided with the Green Movement uprising, a pivotal moment in the country. Since then, I have been enthralled by Iranian history, politics, and culture. Their richness and complexity make it a subject that can be studied and appreciated for a lifetime.
Straddling the boundaries between academic history and historical non-fiction, this book is difficult, if not impossible, to put down and draws the reader into the rich and multifaceted world of Iran’s history, politics, culture, and religion. The book is narrated through the life and lens of an ayatollah who is caught between tradition and modernity, religiosity and secularism, and east and west, much like Iran itself. Seamlessly weaving the past and present, the book reveals the inherent complexities and contradictions of Iranian identity that have been superimposed on a state and society torn between notions and aspirations of divine and popular sovereignty.
Drawn from the first-hand accounts of eyewitnesses, Roy Mottahedeh's account of Islam and politics in revolutionary Iran is widely regarded as one the best records ofd that turbulent time ever written. The true story of a young mullah, hi life in the sacred shrine city of Qom, and the dramatic events of the 1979 Revolution, this account paints a vivid picture of contemporary Iran, while providing a panoramic survey of Muslim, Shi'ite and Persian culture from the middle ages to the present day. From the ancient time of Zoroaster to the world of Khomeini, this saga interweaves biography with history,…
As a religious person, I’ve always believed religion is a force for good while being constantly reminded of the horrors it causes. This became a real-world concern with the 9/11 attacks (which happened my second week in college) and the faith-tinged US response. I spent ten years in Washington, DC working at the intersection of faith and counterterrorism, hopeful religion could solve our problems but worried it will only make things worse. I’ve continued that work as a Professor at the University of Vermont. This book reflects that tension and my desire to resolve it.
This book focuses on Iran, but like the Niebuhr book has broader applications.
Tabaar is an expert on Iranian politics who conducted incredibly in-depth research on Islamic politics in the country before and after its revolution in 1979. He pushes back on the simplistic idea that religious ideas drove politics in Iran; instead, a “politics of Islam” dominated,” in which actors drew on Islamic symbols and practices to advance their political goals.
Tabaar’s book gives a compelling example of the way religion can both drive politics and be caught up in political actors’ strategic calculations, leading to unexpected effects. It provided a foundation for my book’s argument that religion is both an influence on and tool of foreign policy that rarely works out the way it was intended.
Since the 1979 revolution, scholars and policy makers alike have tended to see Iranian political actors as religiously driven-dedicated to overturning the international order in line with a theologically prescribed outlook. In Religious Statecraft, Mohammad Ayatollahi Tabaar argues that such views have the link between religious ideology and political order backwards. This provocative book examines the politics of Islam rather than political Islam-demonstrating that religious narratives can change rapidly, frequently, and dramatically in accordance with elites' threat perceptions. Tabaar traces half a century of shifting Islamist doctrines against the backdrop of Iran's factional and international politics. He argues that the…
I’ve been fascinated by the Middle East ever since being taken to see Kismet at the age of 3. I travel there extensively, married into it, and have lived inside the
Middle East community in the US for the past thirty years. I’m also a
journalist, a playwright, and the author of three non-fiction books, Making the World
Safe for Tourism, Aaronsohn’s Maps,
and INTERLOCK: Art, Conspiracy, and The Shadow Worlds of Mark Lombardi.
Although I wouldn't argue that the issue of women’s rights isn't an urgent one, as a woman who focuses on history and geopolitics, I’m often
disturbed at how it's being used to whip up popular emotion
and obscure other driving forces.
I’m going to be sneaky here and wedge two books in for the price of one. Kim Ghattas’ Black Wave is a beautifully written and reported, intimate history of the destructive ideological rivalry between Sunni Saudi Arabia and Shia Iran, a rivalry fuelled by the “tilt” policy of the Ronald Reagan administration that pitted the former allies against each other in an effort to keep them both weak (and unlikely to lead OPEC to attack the West again as they did in 1973). Ghattas, a Beiruti journalist who was friends with Jamal Khashoggi, grounds her history of the devastating cultural and geopolitical upheaval that followed in the personal and highly emotional stories of public intellectuals and other progressive thinkers who fought the Dark Age descending on the Middle East.
She finds her creation moment in the 1979 Iranian revolution, which occurred in the same year as the siege of the…
'Blistering' Sunday Times 'Indispensable' Observer 'Fascinating' The Times 'Brilliant' Peter Frankopan 'Revelatory' Lindsey Hilsum
A timely and unprecedented examination of how the modern Middle East unravelled, and why it started with the pivotal year of 1979. Shortlisted for the Cundhill History Prize 2020
'What happened to us?'
For decades, the question has haunted the Arab and Muslim world, heard across Iran and Syria, Saudi Arabia and Pakistan, and in the author's home country of Lebanon. Was it always so? When did the extremism, intolerance and bloodletting of today displace the region's cultural promise and diversity?
I am a historian of the Cold War and early post-Cold War period, focusing on Soviet/ Russian foreign policy in Afghanistan and in the Middle East in the 1970s and the 1980s. These are exciting topics on which an increasing number of new documents are released each year. I have a research project and lecture about these issues at the University of Zurich in Switzerland. But academia is my second career. Before my Ph.D., I worked as an aid worker, including for two years in the Middle East. I was in the region during the height of the Syrian crisis, notably running humanitarian multi-sector needs assessments.
I liked Samuel Helfont’s book for the solidity of his research on the instrumentalization of Islam by the Saddam Hussein regime.
I personally feel that the 1980s is a key period in understanding how some of the problems that emerged during the late Cold War are still relevant today. This is certainly true for the Middle East, a region that is prone to conflicts and where the United States has been involved militarily over the past forty years.
Beyond that, I enjoyed Helfont’s writing which is strikingly dynamic.
Samuel Helfont draws on extensive research with Ba'thist archives to investigate the roots of the religious insurgencies that erupted in Iraq following the American-led invasion in 2003. In looking at Saddam Hussein's policies in the 1990s, many have interpreted his support for state-sponsored religion as evidence of a dramatic shift away from Arab nationalism toward political Islam. While Islam did play a greater role in the regime's symbols and Saddam's statements in the 1990s than it had in earlier decades, the regime's internal documents challenge this theory.
The "Faith Campaign" Saddam launched during this period was the culmination of a…
Emrah Sahin is a specialist in the history of religious interactions and international operations in Islam and Muslim-Christian relations. He received a Ph.D. from McGill University, a Social Science and Humanities Research Award from Canada, the Sabancı International Research Award from Turkey, and the Teacher of the Year Award from the University of Florida. He is currently with the University of Florida as a board member in Global Islamic Studies, an affiliate in History, a lecturer in European Studies, a college-wide advisor, and the coordinator of the federal Global Officer program.
Politicization of Islam is a tour de force of the late Ottoman landscape wherein religions became politics in reaction to perceptions and interventions made by Europeans (British, French, and Russian). I enjoy this book because it is an authentic and non-orientalist look at the roots of the Islamist lifeworld.
Combining international and domestic perspectives, this book analyzes the transformation of the Ottoman Empire over the nineteenth and twentieth centuries. It views privatization of state lands and the increase of domestic and foreign trade as key factors in the rise of a Muslim middle class, which, increasingly aware of its economic interests and communal roots, then attempted to reshape the government to reflect its ideals.
I am the Director of the Moshe Dayan Center for Middle Eastern and African Studies at Tel Aviv University. My interest lies in modern history and evolution of states and societies in the Middle East: Iranian- Arab relations, oil and politics, and Sunni- Shi’i dynamics. It is a particularly important period in time for the Middle East as there is a changing paradigm of geopolitics in the region. During the course of the last decade, we have seen repercussions of the Arab Spring, withdrawal of US troops from the region and signing of the Abraham Accords. I follow these developments and frequently provide expert commentary and analysis in various forums.
The Enemy Withindiscusses the factors that instigated violence in June 2012 between the Buddhists and Muslims within Myanmar. This violence had disastrous results for several ethnic communities, especially the Rohingya.
The book focuses on two main ideas: the development and maintenance of ethnic identity over a long period of time, that turns minorities into the ‘other’ in their own country, and Myanmar government’s practice of political violence that eliminates religious and racial diversity.
Wade describes how the discussion over an ethnic minority’s identity was manipulated by Buddhist extremists as well as the military junta. He also illustrates that by constantly threatening the identity and beliefs of groups of people in the country, the government was able to undertake a program of exclusion and persecution.
In 2017, Myanmar's military launched a campaign of violence against the Rohingya minority that UN experts later said amounted to a genocide. More than seven hundred thousand civilians fled to Bangladesh in what became the most concentrated flight of refugees since the Rwanda genocide of 1994. The warning signs of impending catastrophe that had built over years were downplayed by Western backers of the political transition, and only when the exodus began did the world finally come to acknowledge a catastrophe that had been long in the making.
In this updated edition of the book that foreshadowed a genocide, Francis…
