Here are 100 books that Myanmar's Enemy Within fans have personally recommended if you like
Myanmar's Enemy Within.
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I’m
a physicist who ended up doing their PhD in philosophy, because the “so
what” question for me always was more interesting to answer than
finding out
how the physical world is changing.
Working
as a climate scientist I see how climate change and extreme
weather devastate livelihoods on a daily basis. It makes me very aware I
know nothing, but also that the philosophical and humanist ideas we
build our societies upon are much more important
to solve the climate crisis than physics and technology. One of the
most important ones
is to reclaim freedom and actually allow people to live good lives.
Identity isn’t personal, it is shaped by all sorts of influences, some of them we are very aware of and some of them we have never thought about. To be free means to be aware of all of them.
Appiah shows that while you cannot escape identity, you can pick and choose much more than most people make us believe. There is no inevitability and that is extremely liberating.
As a white woman, it made me see much better how not to equate privilege with guilt only, but responsibility and agency.
Who do you think you are? That's a question bound up in another: What do you think you are? Gender. Religion. Race. Nationality. Class. Culture. Such affiliations give contours to our sense of self, and shape our polarized world. Yet the collective identities they spawn are riddled with contradictions, and cratered with falsehoods.
Kwame Anthony Appiah's The Lies That Bind is an incandescent exploration of the nature and history of the identities that define us. It challenges our assumptions about how identities work. We all know there are conflicts between identities, but Appiah shows how identities are created by conflict.…
I am the Director of the Moshe Dayan Center for Middle Eastern and African Studies at Tel Aviv University. My interest lies in modern history and evolution of states and societies in the Middle East: Iranian- Arab relations, oil and politics, and Sunni- Shi’i dynamics. It is a particularly important period in time for the Middle East as there is a changing paradigm of geopolitics in the region. During the course of the last decade, we have seen repercussions of the Arab Spring, withdrawal of US troops from the region and signing of the Abraham Accords. I follow these developments and frequently provide expert commentary and analysis in various forums.
In the Name of Identity challenges our thinking about how we decide who we are as individuals, as groups and what makes us behave as we do with each other.
Maalouf addresses the dangers of defining people solely on a singular component of their identity rather than their identity as a whole. He examines his own identity, and acknowledges that it is complex.
He is Arab and Christian, both Lebanese and French. Yet his identity is more than the aggregate of these components. He urges the reader to avoid generalizing based on a singular component of one’s identity and convincingly argues how this can lead to violence.
Maalouf’s wisdom on how we use our identities to define ourselves against each other can help us understand how to avoid hatred and violence.
“Makes for compelling reading in America today.”—New York Times Book Review.
“I want to try and understand why so many people commit crimes in the name of identity,” writes Amin Maalouf. Identity is the crucible out of which we come: our background, our race, our gender, our tribal affiliations, our religion (or lack thereof), all go into making up who we are. All too often, however, the notion of identity—personal, religious, ethnic, or national—has given rise to heated passions and even massive crimes.
Moving across the world’s history, faiths, and politics, he argues against an oversimplified and hostile interpretation of…
I am the Director of the Moshe Dayan Center for Middle Eastern and African Studies at Tel Aviv University. My interest lies in modern history and evolution of states and societies in the Middle East: Iranian- Arab relations, oil and politics, and Sunni- Shi’i dynamics. It is a particularly important period in time for the Middle East as there is a changing paradigm of geopolitics in the region. During the course of the last decade, we have seen repercussions of the Arab Spring, withdrawal of US troops from the region and signing of the Abraham Accords. I follow these developments and frequently provide expert commentary and analysis in various forums.
The Hispanic community represents nearly 20% of the American population and is one of the fastest-growing minorities.
In spite of this, the community is rarely featured in conversations about race and ethnicity. Latinx(a gender-neutral term describing people of Latin heritage) provides an in-depth understanding of the community. Morales focuses on what Latinx means and how Latinx cultures of the past have shaped how the community understands its identity.
Through his analysis, Morales points out that identifying as Latinx creates a political identity that embodies an idea of ‘mixedness’ or ‘hybridity’, but at the same time challenges the black/ white racial binary which is prevalent in American history.
As Latinx increase, their political empowerment could reform the balance of forces within the country.
"Latinx" (pronounced "La-teen-ex") is the gender-neutral term that covers the largest racial minority in the United States, and the poorest but fastest-growing American group, whose political empowerment is altering the balance of forces in a growing number of states. In this groundbreaking discussion, Ed Morales explains how Latinx political identities are tied to a long Latin American history of mestizaje, translatable as "mixedness" or "hybridity", and that this border thinking is both a key to understanding Latinx cultures and a challenge to America's infamously black-white racial regime.
I am the Director of the Moshe Dayan Center for Middle Eastern and African Studies at Tel Aviv University. My interest lies in modern history and evolution of states and societies in the Middle East: Iranian- Arab relations, oil and politics, and Sunni- Shi’i dynamics. It is a particularly important period in time for the Middle East as there is a changing paradigm of geopolitics in the region. During the course of the last decade, we have seen repercussions of the Arab Spring, withdrawal of US troops from the region and signing of the Abraham Accords. I follow these developments and frequently provide expert commentary and analysis in various forums.
Identity Crisis delivers a compelling account of the 2016 Presidential campaign.
The book explains how the election played out and what factors led to Trump’s seemingly surprising victory.
The authors explore the many plausible reasons for the outcome, eventually concluding that the racially charged language of the campaign, particularly from Trump, provoked voters’ pre-existing divisions on racial issues and prompted them to vote based on identity.
In addition, they address how identity compared to factors such as economic anxiety and dissatisfaction as explanations for Trump’s success. The 2016 election was indicative of a more apparent American crisis that raised issues such as who is American and what the values of the country are.
A gripping in-depth look at the presidential election that stunned the world
Donald Trump's election victory resulted in one of the most unexpected presidencies in history. Identity Crisis provides the definitive account of the campaign that seemed to break all the political rules-but in fact didn't. Featuring a new afterword by the authors that discusses the 2018 midterms and today's emerging political trends, this compelling book describes how Trump's victory was foreshadowed by changes in the Democratic and Republican coalitions that were driven by people's racial and ethnic identities, and how the Trump campaign exacerbated these divisions by hammering away…
In my research and teaching, I have long been fascinated with the effects of the French Revolution on France, Europe, and the broader world. In my most recent book, Our Friends the Enemies, I sought to examine the aftermath of the wars provoked by the Revolution, which lasted (with only two short breaks) from 1792 to 1815. In particular, I wanted to reconstruct the story—which had long been overlooked by historians—of the occupation of France by the Allies who defeated Napoleon. Lasting from 1815 to 1818, this occupation was the first modern peacekeeping mission, with profound consequences for the history of France and Europe in the nineteenth century and beyond.
Similarly contributing to a broadening of perspective on the French Revolution, Ian Coller’s new book examines the way in which Muslims figured into the history of this world-historical event. Making creative use of scattered and fragmentary sources on Muslims in eighteenth-century France and its empire, he shows how they were central to discussions of the “universalism” of the rights guaranteed by the revolutionary government. While this government was initially supported by much of the Muslim world, it ultimately undermined Muslim support—and the republic itself—by attempting to impose its vision of universal “liberty” in the invasion of Egypt in 1798, which brought the young general Napoleon Bonaparte to power.
A groundbreaking study of the role of Muslims in eighteenth-century France
"This elegant, braided history of Muslims and French citizenship is urgently needed. It will be a 'must read' for students of the French Revolution and anyone interested in modern France."- Carla Hesse, University of California, Berkeley
From the beginning, French revolutionaries imagined their transformation as a universal one that must include Muslims, Europe's most immediate neighbors. They believed in a world in which Muslims could and would be French citizens, but they disagreed violently about how to implement their visions of universalism and accommodate religious and social difference. Muslims,…
I traveled to Xinjiang Uyghur Autonomous Region in the summer of 2019, where I saw for myself many of the tools of surveillance and control that the Chinese Communist Party has used to turn the region into an open-air prison. Since returning to the United States, I have tried to draw attention to the Uyghur genocide through my published articles and through my book, Middle Country, where I tell the story of the Uyghur genocide by weaving facts, history, and analysis into a narrative account of the week I spent in Xinjiang. I hope that my book can make this profoundly complex and multifaceted issue more accessible to the average person.
This book provides the most accessible account of the relationship between the Chinese Communist Party and the native peoples of Xinjiang. Holdstock draws on his own experience living in Xinjiang to show how the CCP’s failure to recognize the genuine grievances of the native peoples of the region helped to drive the terrorism problem that the CCP claims to be addressing today through its genocidal policies.
After isolated terrorist incidents in 2015, the Chinese leadership has cracked down hard on Xinjiang and its Uyghurs. Today, there are thought to be up to a million Muslims held in 're-education camps' in the Xinjiang region of North-West China. One of the few Western commentators to have lived in the region, journalist Nick Holdstock travels into the heart of the province and reveals the Uyghur story as one of repression, hardship and helplessness. China's Forgotten People explains why repression of the Muslim population is on the rise in the world's most powerful one-party state. This updated and revised edition…
You can experience Russia by exploring the churches and palaces of St Petersburg and Moscow. There’s nothing wrong with that, but it’s not my approach. For me, it has always made more sense to look at the largest country on earth from its edges, the distant mountains, steppes, forests, and waters that surround it. For three decades, I have travelled across this space, studied its languages, written books and articles about it. And I have tried to look through the lens of the diverse peoples and cultures that have been part of Russian history, for better or worse. The rise and fall of the Russian Empire are unthinkable without them.
This book was a milestone in the study of tsarist Russia as a multiethnic and multireligious empire, especially its large Muslim population.
By the 2000s, we had become used to thinking that the Russian Empire had suppressed or ignored its religious minorities who, in turn, had avoided state institutions as much as possible. Crews’ book shattered that idea.
Exploring court cases and other disputes across time and space, he boldly argued that Muslims turned to the state as protector of their faith and that Islam became a pillar of Russian imperial policy. Many scholars have attacked his argument since then, partly for good reasons.
And yet, his contribution has proven to be more important and long-lived than those of most of his critics. On top, it’s a wonderful read.
Russia occupies a unique position in the Muslim world. Unlike any other non-Islamic state, it has ruled Muslim populations for over 500 years. Though Russia today is plagued by its unrelenting war in Chechnya, Russia's approach toward Islam once yielded stability. In stark contrast to the popular 'clash of civilisations' theory that sees Islam inevitably in conflict with the West, Robert D. Crews reveals the remarkable ways in which Russia constructed an empire with broad Muslim support. In the 18th Century, Catherine the Great inaugurated a policy of religious toleration that made Islam an essential pillar of Orthodox Russia. For…
I am a historian of the Cold War and early post-Cold War period, focusing on Soviet/ Russian foreign policy in Afghanistan and in the Middle East in the 1970s and the 1980s. These are exciting topics on which an increasing number of new documents are released each year. I have a research project and lecture about these issues at the University of Zurich in Switzerland. But academia is my second career. Before my Ph.D., I worked as an aid worker, including for two years in the Middle East. I was in the region during the height of the Syrian crisis, notably running humanitarian multi-sector needs assessments.
I liked Samuel Helfont’s book for the solidity of his research on the instrumentalization of Islam by the Saddam Hussein regime.
I personally feel that the 1980s is a key period in understanding how some of the problems that emerged during the late Cold War are still relevant today. This is certainly true for the Middle East, a region that is prone to conflicts and where the United States has been involved militarily over the past forty years.
Beyond that, I enjoyed Helfont’s writing which is strikingly dynamic.
Samuel Helfont draws on extensive research with Ba'thist archives to investigate the roots of the religious insurgencies that erupted in Iraq following the American-led invasion in 2003. In looking at Saddam Hussein's policies in the 1990s, many have interpreted his support for state-sponsored religion as evidence of a dramatic shift away from Arab nationalism toward political Islam. While Islam did play a greater role in the regime's symbols and Saddam's statements in the 1990s than it had in earlier decades, the regime's internal documents challenge this theory.
The "Faith Campaign" Saddam launched during this period was the culmination of a…
Emrah Sahin is a specialist in the history of religious interactions and international operations in Islam and Muslim-Christian relations. He received a Ph.D. from McGill University, a Social Science and Humanities Research Award from Canada, the Sabancı International Research Award from Turkey, and the Teacher of the Year Award from the University of Florida. He is currently with the University of Florida as a board member in Global Islamic Studies, an affiliate in History, a lecturer in European Studies, a college-wide advisor, and the coordinator of the federal Global Officer program.
Politicization of Islam is a tour de force of the late Ottoman landscape wherein religions became politics in reaction to perceptions and interventions made by Europeans (British, French, and Russian). I enjoy this book because it is an authentic and non-orientalist look at the roots of the Islamist lifeworld.
Combining international and domestic perspectives, this book analyzes the transformation of the Ottoman Empire over the nineteenth and twentieth centuries. It views privatization of state lands and the increase of domestic and foreign trade as key factors in the rise of a Muslim middle class, which, increasingly aware of its economic interests and communal roots, then attempted to reshape the government to reflect its ideals.
As a religious person, I’ve always believed religion is a force for good while being constantly reminded of the horrors it causes. This became a real-world concern with the 9/11 attacks (which happened my second week in college) and the faith-tinged US response. I spent ten years in Washington, DC working at the intersection of faith and counterterrorism, hopeful religion could solve our problems but worried it will only make things worse. I’ve continued that work as a Professor at the University of Vermont. This book reflects that tension and my desire to resolve it.
This book focuses on Iran, but like the Niebuhr book has broader applications.
Tabaar is an expert on Iranian politics who conducted incredibly in-depth research on Islamic politics in the country before and after its revolution in 1979. He pushes back on the simplistic idea that religious ideas drove politics in Iran; instead, a “politics of Islam” dominated,” in which actors drew on Islamic symbols and practices to advance their political goals.
Tabaar’s book gives a compelling example of the way religion can both drive politics and be caught up in political actors’ strategic calculations, leading to unexpected effects. It provided a foundation for my book’s argument that religion is both an influence on and tool of foreign policy that rarely works out the way it was intended.
Since the 1979 revolution, scholars and policy makers alike have tended to see Iranian political actors as religiously driven-dedicated to overturning the international order in line with a theologically prescribed outlook. In Religious Statecraft, Mohammad Ayatollahi Tabaar argues that such views have the link between religious ideology and political order backwards. This provocative book examines the politics of Islam rather than political Islam-demonstrating that religious narratives can change rapidly, frequently, and dramatically in accordance with elites' threat perceptions. Tabaar traces half a century of shifting Islamist doctrines against the backdrop of Iran's factional and international politics. He argues that the…
