Here are 100 books that Time's Monster fans have personally recommended if you like
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Since 2008, I have conducted research on themes related to International Political Economy. I am currently the co-chair of the research committee on this topic at the International Political Science Association (IPSA) and am passionate about making sense of the interplay between material and symbolic factors that shape capitalism and globalisation. Being based in Brazil, I was stuck when the country—which did not have salient identity cleavages in politics—came to be, after 2008, a hotspot of religious-based right-wing populism associated with the defence of trade liberalisation as globalisation started to face meaningful backlash from White-majority constituencies who are relatively losers of the post-Cold War order in the advanced industrialised democracies.
I love Anderson’s narrative about the formation of nations in the 19th Century and what he calls print capitalism, promoted through books and newspapers. A market organised around the same language fosters both the economy and the very much-needed feeling of community required to organise the state and foster industrial capitalism.
More than four decades after its publication, the book remains thought-provoking as it makes me ask whether a single language suffices to hold nations and markets together.
What are the imagined communities that compel men to kill or to die for an idea of a nation? This notion of nationhood had its origins in the founding of the Americas, but was then adopted and transformed by populist movements in nineteenth-century Europe. It became the rallying cry for anti-Imperialism as well as the abiding explanation for colonialism. In this scintillating, groundbreaking work of intellectual history Anderson explores how ideas are formed and reformulated at every level, from high politics to popular culture, and the way that they can make people do extraordinary things. In the twenty-first century, these…
I love stories, and as a child I found that some of the best and most powerful stories I ever heard were those that people told about the past. When I grew up, I pursued a career as an academic archaeologist and historian, and I am now Professor of Classical Archaeology at the University of Vienna. But while I am of course interested in the past, in recent years I have been increasingly thinking about the politics of the past as well. Why do we choose to celebrate some stories about the past and not others? I have found these books all useful in helping me to think through this.
This collection of essays offers a broad set of different examples of history and ideas about the past have been pressed into the service of nationalism – often resulting, as the title has it, in the invention of tradition.
I also love the quality of the writing in this book. Hobsbawm has such elegant prose, and as an editor he seems to have influenced the style of the other authors in the volume.
Many of the traditions which we think of as very ancient in their origins were not in fact sanctioned by long usage over the centuries, but were invented comparatively recently. This book explores examples of this process of invention - the creation of Welsh and Scottish 'national culture'; the elaboration of British royal rituals in the nineteenth and twentieth centuries; the origins of imperial rituals in British India and Africa; and the attempts by radical movements to develop counter-traditions of their own. It addresses the complex interaction of past and present, bringing together historians and anthropologists in a fascinating study…
I love stories, and as a child I found that some of the best and most powerful stories I ever heard were those that people told about the past. When I grew up, I pursued a career as an academic archaeologist and historian, and I am now Professor of Classical Archaeology at the University of Vienna. But while I am of course interested in the past, in recent years I have been increasingly thinking about the politics of the past as well. Why do we choose to celebrate some stories about the past and not others? I have found these books all useful in helping me to think through this.
This book really brought it home to me how classics (that is, the study of ancient Greece and Rome) was implicated in the politics of the past, and specifically in the ideology of the British Empire. It has been quite influential within the discipline of classics, and there is now a whole subfield that considers the political uses of classics.
This extraordinary book provides a detailed account of the relationship between classical antiquity and the British colonial presence in India. It examines some of the great figures of the colonial period such as Gandhi, Nehru, Macaulay, Jowett, and William Jones, and covers a range of different disciplines as it sweeps from the eighteenth century to the end of the British Raj in the twentieth.
Using a variety of materials, including archival documents and familiar texts, Vasunia shows how classical culture pervaded the thoughts and minds of the British colonizers. His book highlights the many Indian receptions of Greco-Roman antiquity and…
I love stories, and as a child I found that some of the best and most powerful stories I ever heard were those that people told about the past. When I grew up, I pursued a career as an academic archaeologist and historian, and I am now Professor of Classical Archaeology at the University of Vienna. But while I am of course interested in the past, in recent years I have been increasingly thinking about the politics of the past as well. Why do we choose to celebrate some stories about the past and not others? I have found these books all useful in helping me to think through this.
This more recent book focuses specifically on archaeology, which is my own area of expertise, and so I rushed to buy it when it first came out.
I don’t agree with absolutely everything in it, but it’s the mark of a good book if you come away with a head full of questions and exciting thoughts, which I definitely did with this one!
Archaeology, Nation, and Race is a must-read book for students of archaeology and adjacent fields. It demonstrates how archaeology and concepts of antiquity have shaped, and have been shaped by colonialism, race, and nationalism. Structured as a lucid and lively dialogue between two leading scholars, the volume compares modern Greece and modern Israel - two prototypical and influential cases - where archaeology sits at the very heart of the modern national imagination. Exchanging views on the foundational myths, moral economies, and racial prejudices in the field of archaeology and beyond, Hamilakis and Greenberg explore topics such as the colonial origins…
Dillon Stone Tatum is an Assistant Professor of Political Science at Francis Marion University. His research interests are on the history, development, and politics of liberal internationalism, international political theory, and critical security studies.
Duncan Bell’s collection of essays, Reordering the World, analyzes Victorian (and Victorian-adjacent) liberal imaginaries of empire and world politics. Of specific interest for Bell is the central place settler colonialism had in the constitution of liberal intellectual traditions, and the complex relationship between liberalism as an ideology and liberalism as part-and-parcel of the British empire. Of particular note in this collection are the essays in part I, which I have found to be indispensable in my own grappling with the contours of liberalism as a political and intellectual tradition.
A leading scholar of British political thought explores the relationship between liberalism and empire
Reordering the World is a penetrating account of the complexity and contradictions found in liberal visions of empire. Focusing mainly on nineteenth-century Britain-at the time the largest empire in history and a key incubator of liberal political thought-Duncan Bell sheds new light on some of the most important themes in modern imperial ideology.
The book ranges widely across Victorian intellectual life and beyond. The opening essays explore the nature of liberalism, varieties of imperial ideology, the uses and abuses of ancient history, the imaginative functions of…
Dillon Stone Tatum is an Assistant Professor of Political Science at Francis Marion University. His research interests are on the history, development, and politics of liberal internationalism, international political theory, and critical security studies.
Over the past decade, there has been an enormous amount written about the “decline of global liberalism,” and particularly the so-called US-led liberal international order. Jeanne Morefield’s book Empires without Imperialism examines the nostalgia of liberal orders in comparing nineteenth and early-twentieth-century Britain and contemporary Anglo-American debates about liberalism and world politics. Morefield takes us through arguments from a diverse cast of characters including classicists like Alfred Zimmern and Donald Kagan, historians like Niall Ferguson, and political actors like Jan Smuts and Michael Ignatieff in order to understand how liberals draw on history as part of their political projects.
The end of the Cold War ushered in a moment of nearly pure American dominance on the world stage, yet that era now seems ages ago. Since 9/11 many informed commentators have focused on the relative decline of American power in the global system. While some have welcomed this as a salutary development, outspoken proponents of American power-particularly neoconservatives-have lamented this turn of events. As Jeanne Morefield argues in Empires Without Imperialism, the defenders of a liberal international order steered by the US have both invoked nostalgia for a golden liberal past and succumbed to amnesia, forgetting the decidedly illiberal…
I was in my 40s before I began exploring the topic of the British Empire. It came after I realised it explained so much about me (my Sikh identity, the emigration of my parents, my education) and so much about my country (its politics, psychology, wealth…) and yet I knew very little. It turned out that millions of people feel the same way… and I hope I provide an accessible introduction and summary of the massive topic.
By her own admission, Morris was nostalgic about British Empire, and while I disagree with some of her conclusions, and she herself remarked that she was “ashamed” of the work before she died, there is no doubt that she penned the single best narrative of Britain’s imperial adventures.
No other writer has written so accessibly and elegantly about a complicated history that extended across five centuries.
For me, proof that you don’t always need to agree with a writer to admire them.
I’ve been fascinated by information technology since I was a child–whether in the form of books, libraries, computers, or cell phones! Living through a massive expansion in the volume of data, I believe it is essential to study the long history of information to make sense of our current data-driven times–which is why I became a historian of data, which I teach and write about full time. Here are some of the most informative and insightful books that have helped me make sense of our issues, ranging from information overload and artificial intelligence to privacy and data justice.
How do citizens learn to accept violence perpetuated by their own governments? Answering this profoundly relevant and timely question lies at the heart of Linstrum’s book–and data lies at the crux of the answer. He shows how, despite massive amounts of data about colonial violence circulating in postwar Britain, British people found ways to accommodate and justify that violence.
This book is a sobering challenge to the belief that better information produces better and more empathetic societies, showing that the connection between knowledge and enlightened behavior is not nearly as straightforward as we may want to believe.
An eye-opening account of how violence was experienced not just on the frontlines of colonial terror but at home in imperial Britain.
When uprisings against colonial rule broke out across the world after 1945, Britain responded with overwhelming and brutal force. Although this period has conventionally been dubbed "postwar," it was punctuated by a succession of hard-fought, long-running conflicts that were geographically diffuse, morally ambiguous, and impervious to neat endings or declarations of victory. Ruthless counterinsurgencies in Malaya, Kenya, and Cyprus rippled through British society, molding a home front defined not by the mass mobilization of resources, but by sentiments…
I’ve been fascinated by the Atlantic slave trade since 2007, when I first studied the business papers of a Liverpool merchant who had enslaved over a hundred thousand people. I was immediately struck by the coldness of the merchant’s accounts. I was also drawn to the ways in which the merchant’s profit-motivated decisions shaped the forced migrations and experiences of their victims. I have subsequently extended my research to examine slave traders across the vastness of the Atlantic World. I'm also interested in the ways that the slave trade’s history continues to shape the modern world, from the making of uneven patterns of global economic development to such diverse areas as the financing of popular music.
As I extended my research beyond British merchants to examine slave traders elsewhere in the Atlantic World, I noticed that there has been surprisingly little written on the men who sold Africans arriving aboard the ships in the Americas.
Katie Donington’s examination of the Hibberts, perhaps the largest slave-trading family in the British Americas, is, therefore, a must-read for anyone wanting to know who drove the traffic. By studying the different members of the Hibbert clan on either side of the Atlantic, Donington demonstrates the centrality of women, both free and enslaved, to slaving merchants’ businesses.
She also reveals the paradoxical ways in which familial connections between merchants were crucial to the smooth functioning of the slave trade—a business premised on sundering family ties between enslaved people.
Moving between Britain and Jamaica The bonds of family reconstructs the world of commerce, consumption and cultivation sustained through an extended engagement with the business of slavery. Transatlantic slavery was both shaping of and shaped by the dynamic networks of family that established Britain's Caribbean empire. Tracing the activities of a single extended family - the Hibberts - this book explores how slavery impacted on the social, cultural, economic and political landscape of Britain. It is a history of trade, colonisation, enrichment and the tangled web of relations that gave meaning to the transatlantic world. The Hibberts's trans-generational story imbricates…
I’m a legal historian with a particular interest in eighteenth-century Britain and the United States. My research has investigated the history of arbitration, historical connections between law and politics, and changing attitudes to the rule of law. Since 2018, I’ve been a professor at Notre Dame Law School, where I teach courses in legal history, civil procedure, conflict of laws, and the rule of law.
The British Empire underwent a profound transformation in the eighteenth century—so much so that historians sometimes draw a line between the “first” and “second” British Empires.
One aspect of that transformation concerned how colonies were governed. Until the 1760s, most British colonies enjoyed strong legislatures, a limited role for the military in everyday life, and the protections of English law. That changed during the Age of Revolutions, as Britain embraced an increasingly autocratic style of colonial rule.
The King’s Peace charts this transformation in an engaging and accessible way by weaving its arresting case studies into an ambitious argument about how modern states exercise authority. It gave me a keen sense of how the empire could simultaneously feel fragile and crushingly strong.
How the imposition of Crown rule across the British Empire during the Age of Revolution corroded the rights of British subjects and laid the foundations of the modern police state.
During the eighteenth and nineteenth centuries, the British Empire responded to numerous crises in its colonies, from North America to Jamaica, Bengal to New South Wales. This was the Age of Revolution, and the Crown, through colonial governors, tested an array of coercive peacekeeping methods in a desperate effort to maintain control. In the process these leaders transformed what it meant to be a British subject.
