100 books like Thucydides and the Shaping of History

Camus’ Stranger brought me to this book and I was once more pulled in by the same direct prose, the same detachment and the same philosophical inquisitiveness.

There’s a feeling that plagues are inevitable, that they will come no matter what we do, and that our efforts to stop them always degenerate into the absurd. But what struck me most was that this is not fatalism, because although the collective effort is largely useless, hope lies in the small acts of kindness between individuals.

There are lots of excellent modern translations of Thucydides (I tend to recommend either the Oxford World Classics edition by Martin Hammond or the CUP one by Jeremy Mynott), and Hobbes’ version, the first proper translation into English, is not the easiest place to start, not least because at times you effectively have to translate it out of seventeenth-century English. It is powerfully and elegantly written, and above all it offers the spectacle of one great thinker on matters of politics and war engaging with another – you can almost feel Hobbes developing his own ideas (some of which later appeared in works of original philosophy like Leviathan) as he works to make sense of Thucydides’ ideas. If you read nothing else, the introduction To the Readers and the sketch of Thucydides’ life and work are short and brilliantly insightful, capturing the particular nature of Thucydides’ text –… show more.

There is an equally strong tradition of reading Thucydides not as a historian, just interested in past events as an end in itself, but as a kind of political theorist who wanted to his work to be useful, as a guide to ‘the human thing’. Sometimes this produces incredibly crude readings of his work, such as the idea that Thucydides was a Realist who preached the power of the strong over the weak (actually those are ideas associated with people in his book), but there have been many powerful interpretations by political theorists who have deep knowledge of the text and relevant scholarship, and who can use this to explore contemporary issues of power, justice, and human motivation. I find Orwin’s account rich and thought-provoking, clearly the product of vast experience and deliberation.

Not a book about Thucydides, but a selection of the speeches – one of the most striking aspects of his approach to history is the way he includes set-piece debates, not so much as accurate transcripts of what was actually said as a means of exploring issues of war, peace, democratic deliberation and so forth. If you already own a copy of Thucydides, this may not be of much interest (unless you’re obsessive enough to compare Hanink’s translations with others), but if you’re new to the topic this may be a good place to start: the speeches are more accessible than the lengthy battle narratives, they’re the main basis for Thucydides’ reputation as a thinker about political issues, as well as the source of some memorable lines, and Hanink’s introduction does a good job of explaining all of this.

This book is important, authoritative, and compelling because it demonstrates that a conservative historian can be comfortable with revisionist history. Kagan, a Yale historian noted as a leading academic traditionalist, terms Thucydides “the first revisionist historian” not because he was like today’s leftists but because he took issue with his pioneering predecessor, Herodotus. In his great history of the Peloponnesian War, Thucydides threw down the gauntlet over which was the “best” and “right” way to do history. He thought its subjects should be politics, warfare, the relation between states, and—a surprise?—men. His views held the field for centuries. The Framers of the Constitution were its legatees. So were we until the late 20th century, when social and cultural subjects gained attention. This wonderful book shows why.

The volume (the publication of a Cambridge lecture series) addresses one of the key themes of modern culture: the nature of identity. The question ‘what is a Greek?’ is not as straightforward as it seems, given that the Greek world was very diverse, and the book explores this by examining Greek culture as a series of polarities: Greek vs barbarian; free vs slave, citizen vs non-citizen; male vs female and gods vs humans. It traces how these polarities illuminate how the Greeks thought about themselves, and how we think about them.

Although aimed squarely at a student readership, it is an approachable introduction to the nature of Greek culture and reflection on questions of identity, difference, and belonging which are at the forefront of contemporary political and cultural debate.

Historical thought, like everything else, has a history. But contrary to what you may think, such history doesn’t have to be dull, especially when told by a masterly writer who was also among the world’s most knowledgeable experts on the subject. So don’t think that this overview of what historians have written about the past since ancient Greece will be hard going. It isn’t. Sometimes it’s even fun. In fact, I know of no more enjoyable introductory guide to history’s history or a better place to start your journey within it than this book. Burrow canters through the major developments in historical writing and practices in the West over 2,500 years. His pages are peopled by pagan, Christian, Marxist, feminist, and many other kinds of thinkers and scholars. They’re a treat.

Sarah B. Pomeroy’s book on women in antiquity was a landmark study when it was first published some fifty-odd years ago in 1975.

It remains important both for its discussion but also because of its place in the history of the study of women in the ancient world. Pomeroy works from literary and archaeological evidence to explore the lives of Greek and Roman women from the Bronze Age to women of the early Roman empire, with a particular focus on classical Athens and Rome.

It is erudite and readable, and, despite its age, deserves a place on any ancient history buff’s bookshelf. It was the first book on the subject that I bought when I was an undergraduate student and has been a great foundation for further study.

Hippocrates, the Father of Medicine, was Galen’s hero. This study by the leading expert in ancient Greek medicine sets his life and ideas in the wider context of life in the Aegean world of the fifth and fourth centuries BC.

Thucydides of Athens (c. 455-400 BC) was an Athenian aristocrat of supreme intelligence and a failed politician who turned his 20 years of political exile to excellent account by turning himself into the most acute analyst and historian of the great Atheno-Peloponnesian War of 431 to 404. Thucydides was born within the world’s first democratic political state but was out of sympathy with the rule of the majority, the masses – except when they themselves were kept in check and did what they were advised by a superior statesman of the unique calibre of Pericles (c. 493-429).

Thucydides outlived the end of that War, which was a major defeat ultimately for his own home city by the Spartans aided financially by the old enemy, the Persians. But he did not live long enough to complete his History, which breaks off in mid-sentence in what we call the summer of 411… show more.