I’m a historian and classicist, teaching at the University of Exeter. I am equally interested
in classical Greece and Rome, especially their economy and society, and in the ways that classical ideas and examples have been influential in the modern world.
The ancient Greek writer Thucydides is widely acclaimed as a model historian, someone who managed to anticipate the key principles of studying the past objectively two and a half thousand years before the development of modern historiography. But in fact, while almost everyone praises Thucydides, they praise him for different and sometimes contradictory things - and they ignore aspects of his work that don't fit their own model of what history should be. In this book I explore the whole tradition of reading Thucydides since the Renaissance, to show how much more complex and debatable his approach to history actually was - and to reveal how it raises questions about our own assumptions about the true nature of history-writing.
There are lots of excellent modern translations of Thucydides (I tend to recommend either theOxford World Classics edition by Martin Hammond or the CUP one by Jeremy Mynott), and Hobbes’ version, the first proper translation into English, is not the easiest place to start, not least because at times you effectively have to translate it out of seventeenth-century English. It is powerfully and elegantly written, and above all it offers the spectacle of one great thinker on matters of politics and war engaging with another – you can almost feel Hobbes developing his own ideas (some of which later appeared in works of original philosophy like Leviathan) as he works to make sense of Thucydides’ ideas. If you read nothing else, the introduction To the Readers and the sketch of Thucydides’ life and work are short and brilliantly insightful, capturing the particular nature of Thucydides’ text – neither a conventional history nor a conventional work of political philosophy – in a manner that has eluded many later readers.
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Thucydides is generally seen to be a kind of historian; one of the two inventors of history in fifth-century BCE Greece (together with Herodotus) and, according to many of his modern admirers, someone who had anticipated the modern idea of history as critical and scientific. On the other hand, he never thought of himself as a historian, and many aspects of his work do not fit at all with our expectations. Emily Greenwood does an excellent job of exploring these issues from different perspectives: considering Thucydides in his original context and his relationship to different contemporary traditions of making sense of the world, and thinking about his relevance to the writing of history today.
Thucydides' work was one of the most exciting creations in the cultural history of Greece in the fifth century BC and it still poses fresh and challenging questions about the writing of history. There is a marked tension in Thucydides' History between his aim to write about contemporary events and his desire that his work should outlast the period in which he composed it. Thucydides and the Shaping of History addresses two important issues: how contemporary was the History when it was written in the fifth century, and how 'contemporary' is it now? This book combines a close analysis of…
There is an equally strong tradition of reading Thucydides not as a historian, just interested in past events as an end in itself, but as a kind of political theorist who wanted to his work to be useful, as a guide to ‘the human thing’. Sometimes this produces incredibly crude readings of his work, such as the idea that Thucydides was a Realist who preached the power of the strong over the weak (actually those are ideas associated with people in his book), but there have been many powerful interpretations by political theorists who have deep knowledge of the text and relevant scholarship, and who can use this to explore contemporary issues of power, justice, and human motivation. I find Orwin’s account rich and thought-provoking, clearly the product of vast experience and deliberation.
Thucydides has long been celebrated for the unflinching realism of his presentation of political life. And yet, as some scholars have asserted, his work also displays a profound humanity. In the first thorough exploration of the relation between these two traits, Clifford Orwin argues that Thucydides' humanity is not a reflection of the author's temperament but an aspect of his thought, above all of his articulation of the central problem of political life, the tension between right and compulsion. This book provides the most complete treatment to date of Thucydides' handling of the problem of injustice, as well as the…
Not a book about Thucydides, but a selection of the speeches – one of the most striking aspects of his approach to history is the way he includes set-piece debates, not so much as accurate transcripts of what was actually said as a means of exploring issues of war, peace, democratic deliberation and so forth. If you already own a copy of Thucydides, this may not be of much interest (unless you’re obsessive enough to compare Hanink’s translations with others), but if you’re new to the topic this may be a good place to start: the speeches are more accessible than the lengthy battle narratives, they’re the main basis for Thucydides’ reputation as a thinker about political issues, as well as the source of some memorable lines, and Hanink’s introduction does a good job of explaining all of this.
An accessible modern translation of essential speeches from Thucydides's History that takes readers to the heart of his profound insights on diplomacy, foreign policy, and war
Why do nations go to war? What are citizens willing to die for? What justifies foreign invasion? And does might always make right? For nearly 2,500 years, students, politicians, political thinkers, and military leaders have read the eloquent and shrewd speeches in Thucydides's History of the Peloponnesian War for profound insights into military conflict, diplomacy, and the behavior of people and countries in times of crisis. How to Think about War presents the most…
Historians and political theorists praise Thucydides – but they don’t try to write like him. A small number of modern writers have done, or have at least engaged with ideas about his work (compare W.H. Auden’s poem 1 September 1939, or Anne Carson’s ‘Thucydides in Conversation with Virginia Woolf on the set of The Peloponnesian War’ in Men in the Off Hours). Camus’s novel takes its cue from Thucydides’ account of the devastating outbreak of plague in Athens on 430 BCE: in the style of the narration, the meticulous, matter-of-fact descriptions of the course of disease and how people responded to it, and in using this event as a basis for thinking more broadly about the dynamics of society and social relations in a time of crisis. You don’t need to have read Thucydides to appreciate Camus, or vice versa, but I’ve found that each suggests new things to think about the other.
“Its relevance lashes you across the face.” —Stephen Metcalf, The Los Angeles Times • “A redemptive book, one that wills the reader to believe, even in a time of despair.” —Roger Lowenstein, The Washington Post
A haunting tale of human resilience and hope in the face of unrelieved horror, Albert Camus' iconic novel about an epidemic ravaging the people of a North African coastal town is a classic of twentieth-century literature.
The townspeople of Oran are in the grip of a deadly plague, which condemns its victims to a swift and horrifying death. Fear, isolation and claustrophobia follow as they…
I’m a professional historian and life-long lover of early American history. My fascination with the American Revolution began during the bicentennial in 1976, when my family traveled across the country for celebrations in Williamsburg and Philadelphia. That history, though, seemed disconnected to the place I grew up—Arkansas—so when I went to graduate school in history, I researched in French and Spanish archives to learn about their eighteenth-century interactions with Arkansas’s Native nations, the Osages and Quapaws. Now I teach early American history and Native American history at UNC-Chapel Hill and have written several books on how Native American, European, and African people interacted across North America.
A magisterial history of Indigenous North America that places the power of Native nations at its center, telling their story from the rise of ancient cities more than a thousand years ago to fights for sovereignty that continue today
Long before the colonization of North America, Indigenous Americans built diverse civilizations and adapted to a changing world in ways that reverberated globally. And, as award-winning historian Kathleen DuVal vividly recounts, when Europeans did arrive, no civilization came to a halt because of a few wandering explorers, even when the strangers came well armed.
A millennium ago, North American cities rivaled urban centers around the world in size. Then, following a period of climate change and instability, numerous smaller nations emerged, moving away from rather than toward urbanization. From this urban past, egalitarian government structures, diplomacy, and complex economies spread…
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