100 books like The Opium War

This book is probably the first scholarly book that blew my mind and pushed me to want to know what else I had always gotten wrong.

Where, like most people I know, I had always thought that the Japanese bombing of Pearl Harbor was just a thing that happened because of “war,” this book made it clear why it happened.

The US and Japan, both diplomats and everyday people, did not choose to understand each other. Different world views, different assumptions, and plain old racism led the US and Japan into a horrific, bloody conflict with long-lasting consequences.

Few include the White Lotus War in their discussion of nineteenth-century rebellions. Yet, in many ways, it provides the perfect starting point. Lasting over eight years, plowing a path of destruction across five central Chinese provinces, and emphatically marking the end to nearly a century of peace and commercial prosperity, the White Lotus War is an ominous harbinger of what was to follow. Chinese historian Yingcong Dai highlights the many disparate factors – from bureaucratic negligence and administrative apathy to the rise of secret societies and charismatic religious leaders – that transformed otherwise weakly connected local protests into a massive revolt that threatened to upend the Qing imperial state (1644-1911). As a specialist on Chinese warfare and imperial governance, the author pulls back the curtain on a rarely told tale that brings turn-of-the-18th-century China to life.

If the Opium War represents the greatest threat to China’s global stature, the Taiping Rebellion certainly posed the greatest domestic challenge to the ruling dynasty. On the surface, the bare facts of the rebellion defy belief. Its leader, Hong Xiuquan, after failing the imperial civil service examination, came to believe that he was the younger brother of Jesus Christ and embarks on establishing a kingdom that upends thousands of years of beliefs by instituting a wide array of socially progressive ideas. Using both Chinese and Western sources, Chinese historian Stephen Platt breathes new life into both the extraordinary rise of Hong’s Taiping Kingdom and the imperial state’s ultimately successful response. Beautifully written, Platt’s account offers a captivating account of both the revolutionary ideology of the Taipings and the Chinese Confucian response.

While Stephen Platt offers a brilliant starting point for those interested in the Taiping Rebellion, Professor of Chinese history Tobie Meyer-Fong reveals the terrible realities of the war from the perspective of the survivors. Shifting her focus to the individual trauma caused by the rebellion, the author details the harrowing personal losses of the Taiping Rebellion. Meyer-Fong’s explicit and straightforward account of the hacking, slicing, and burning of both the Taiping and imperial soldiers accentuates the long-lasting psychological scars caused by the uprising that lingered on into the early twentieth century. What Remains pushes the reader to move beyond military campaigns and the lofty (but often impractical) ideology in order to better contemplate the long-term consequences of the violence it wrought on an empire already reeling from debilitating demographic pressures.

If the White Lotus marks the beginning of China’s rebellious nineteenth century, the Boxer Uprising (1900-1) emphatically brought it to its end. This account of the Boxers, written by scholar Joseph Esherick, although the oldest of the books recommended here, almost certainly served as their intellectual forerunner. Esherick’s iconoclastic approach upended traditional descriptions of the event and indeed transformed the way that scholars of China viewed rebellions as a whole. Moving away from the well-worn western perspective of the very missionaries and diplomats who were the targets of the anti-foreign, anti-Christian, and anti-modern movement, Esherick offers a richly textured description of the Boxer’s fantastical religious impulses and harsh social context. In this way, The Origins of the Boxer Uprising rich and vivid telling of the Boxer’s “Society of Harmony and Justice” is as exciting today as the day it was published.

Histories of Japan’s encounter with the West typically start from the premise that prior to its “opening” by the American Commodore Perry in 1853, Japan was a “closed” society that shunned contact with the outside world. This book, which explores the relationship between the Tokugawa shogunate and the Dutch East India Company (the VOC), presents a radically different story: one in which one of the world’s most ruthless commercial operators was forced to humble itself before the shogun. It’s an essential corrective to anyone who equates “world history” with the rise of the West.

Published a decade after the events of 9/11, Mishra’s challenging book goes a long way to explaining the response to imperialism of indigenous activists and thinkers, not just in the Middle East, but across Asia. The story begins with Japan’s 1905 defeat of Russia and builds through biographies of original nineteenth and early twentieth-century figures like the Iranian reformer Jalal al-Din al-Afghani and China’s “first iconic modern intellectual” Liang Qichao. From Pan-Asianism, through commitment to their respective countries’ modernization, Asia’s "thinkers, journalists, radicals and charismatics emerged from the ruins of empire to create an unstoppable Asian renaissance."

This skillful history links politics, economics, and military concerns to the development of Japan’s empire in Manchuria. Beginning with the end of the Russo-Japanese War and concluding with the takeover of Manchuria from 1931, Yoshihisa Tak Matsusaka shows how Manchuria remained a looming presence within Japanese political life. More strikingly, he argues against the idea that Japanese imperialism in the 1930s represented a radical break from the past. Far from it, he shows the construction of Manchukuo and Japanese foreign policy “as the denouement of an older story as much as the beginning of a new.”  

A great place to start to understand the long history of connections between East Asia and the rest of the world. Thirteen chapters take the reader from the Mongol Empire in the thirteenth century up to the end of the Second World War. Each follows a particular person and their encounters with peoples of Inner and Central Asia, Europe, and Africa. They show how many things that historians have assumed to be ‘Chinese’ were borrowed from foreigners. Even the idea of the Great State, the framework through which later Chinese emperors used to describe their realm was taken from the Mongols. They also allow us to remember the ‘messiness’ of history with pioneers and villains on all sides.

This is a jewel of a book. It takes a strange coincidence and weaves it into a wonderful tale of world history. It explores the lives of three Scotsmen, all called George Smith but not related, who traded in Asia during the eighteenth century, a crucial time for the development of the East India Company and ties between East and West. It really opens a window into the lives of these pioneers and brings this neglected history alive. In particular, it complicates the usual story of the East India Company by showing how it was a force for stability in trade with China and it was the ‘free traders’ taking inspiration from people like the economist Adam Smith back in London, who upset the relations and created the conditions for the nineteenth-century Opium War.