100 books like The Making of Japanese Manchuria, 1904-1932

This book is probably the first scholarly book that blew my mind and pushed me to want to know what else I had always gotten wrong.

Where, like most people I know, I had always thought that the Japanese bombing of Pearl Harbor was just a thing that happened because of “war,” this book made it clear why it happened.

The US and Japan, both diplomats and everyday people, did not choose to understand each other. Different world views, different assumptions, and plain old racism led the US and Japan into a horrific, bloody conflict with long-lasting consequences.

When people ask for book recommendations on Japan’s empire, Louise Young's Japan’s Total Empire usually tops my list. Young focuses on the empire in Manchuria from 1931 to 1945, and highlights Manchuria as more than a Japanese military conquest—it was also a vast cultural project that mobilized the nation behind state intervention at home and imperial expansion abroad. To tell this story, Young focuses on much more than the army and civilian bureaucracy—she also shows how an ideal Manchukuo was imagined by multiple actors, from the mass media and business groups to intellectuals, settlers, and grassroots associations. Empire in Manchuria mobilized the Japanese state and society to an unprecedented degree, and transformed it in enduring and irrevocable ways.  

A brilliant account of the two Opium Wars showing how they have been remembered in particular ways in order to make modern political points. Lovell shows us how political operators on both sides used the question of the opium trade to further their own interests. It exposes the nasty business of imperialism but also takes down a lot of myths about the wars. The book allows us to see the conflicts both in terms of what happened at the time, and how views over those events changed over the following century and a half. She explores the international history of opium and how it became linked with racist representations of Chinese overseas and how this continues to affect relations between peoples and governments today.

Histories of Japan’s encounter with the West typically start from the premise that prior to its “opening” by the American Commodore Perry in 1853, Japan was a “closed” society that shunned contact with the outside world. This book, which explores the relationship between the Tokugawa shogunate and the Dutch East India Company (the VOC), presents a radically different story: one in which one of the world’s most ruthless commercial operators was forced to humble itself before the shogun. It’s an essential corrective to anyone who equates “world history” with the rise of the West.

Published a decade after the events of 9/11, Mishra’s challenging book goes a long way to explaining the response to imperialism of indigenous activists and thinkers, not just in the Middle East, but across Asia. The story begins with Japan’s 1905 defeat of Russia and builds through biographies of original nineteenth and early twentieth-century figures like the Iranian reformer Jalal al-Din al-Afghani and China’s “first iconic modern intellectual” Liang Qichao. From Pan-Asianism, through commitment to their respective countries’ modernization, Asia’s "thinkers, journalists, radicals and charismatics emerged from the ruins of empire to create an unstoppable Asian renaissance."

This is a masterful study of settler colonialism in Korea. Jun Uchida focuses on ordinary Japanese settlers, from petty merchants and traders to educators, journalists, carpetbaggers, and political adventurers who made a new home in the Korean peninsula between 1876 and 1945. These settlers were Uchida’s “brokers of empire.” The “brokers” cooperated with the state while pursuing colonial projects of their own, and helped shape Japan’s empire in Korea. Uchida has a meticulous eye for detail and highlights evolving dynamics between settlers, Koreans, the colonial government in Korea, and the Japanese metropole. This is a long book, but I simply couldn’t put it down—it left me wanting more. 

Takashi Fujitani offers a surprising historical narrative, telling the story of Korean soldiers in the Japanese army alongside that of Japanese-American soldiers in the United States during World War II. What is striking here is how total global war pushed both the United States and Japan to similar policies toward minority populations. Both abandoned more “vulgar” forms of racism (explicit discrimination) for what Fujitani calls a “polite racism,” where minority groups were now deemed as capable of cultural assimilation. But what really is inspiring is that Fujitani juxtaposes two wartime enemies—the United States and Japan—to show just how similar they actually were. 

Sayaka Chatani begins with a simple question. Why did tens of thousands of young men from across the empire in the 1930s and 1940s enthusiastically embrace Japanese nationalism and volunteer for service in the Japanese military? She finds the answer in village youth associations, which served as a vehicle for youth mobilization in rural Japan, Korea, and Taiwan. Her most original argument is that ideological campaigns mattered less than the social mobility and the chance for empowerment that youth associations offered. More strikingly, assimilation was not limited to the colonies. Japanese youths in Tohoku, Chatani shows, were “Japanized” in similar ways to those in Korea and Taiwan. This is an innovative and imaginative book. I cannot praise it highly enough.  

I love the clarity and the bold historically informed orientation, and that the proposal on how to act for the common good takes ideas from different virtue ethics around the world (from Aristotle’s European to Asian ones in Confucius, Watzusian ethics in Japan, etc.).

They are so different from how current politics act with only power in mind. This book is sensitive to local insights and has strong realist basis for global ethics for business. 

An oldie, but I loved this book! It was actually two books when originally published (Time of the Dragons and Last of the Zinja). Set mostly in Mongolia and Japan, it tells the story of a warrior monk who falls in love with a Japanese princess who becomes a consort to Kubilai Khan (Ghenghis Khan’s grandson). As a kid, I loved the TV show Kung-Fu with David Carradine and Jebu (the main character) is a much bigger, badder version of Cane. Like Cane, Jebu is a half-blood but his barbarian side is the one that shows through so he is huge and red-haired. Lots of good action in this one.