My favorite books to make sense of 19th-century China’s rebellions, uprisings, and wars

Few include the White Lotus War in their discussion of nineteenth-century rebellions. Yet, in many ways, it provides the perfect starting point. Lasting over eight years, plowing a path of destruction across five central Chinese provinces, and emphatically marking the end to nearly a century of peace and commercial prosperity, the White Lotus War is an ominous harbinger of what was to follow. Chinese historian Yingcong Dai highlights the many disparate factors – from bureaucratic negligence and administrative apathy to the rise of secret societies and charismatic religious leaders – that transformed otherwise weakly connected local protests into a massive revolt that threatened to upend the Qing imperial state (1644-1911). As a specialist on Chinese warfare and imperial governance, the author pulls back the curtain on a rarely told tale that brings turn-of-the-18th-century China to life.

No single event in nineteenth-century China looms as large in the imagination of nineteenth-century China as the Opium War. Initially begun by China’s efforts to stem the tide of illegal opium imported by British traders from India, the Opium War is traditionally viewed as a watershed moment that transformed China from a period of imperial grandeur to a century of decline. The prize-winning British scholar, Julia Lovell, manages to highlight both China’s heroic attempt to end the empire’s addiction to opium and the British empire’s overwhelming need to offset the trade deficit caused by its insatiable desire for China’s tea. Effortlessly intertwining political vanity, bureaucratic missteps, and human hubris, Lovell relates not just the war itself but demonstrates its ongoing legacy up to the present with lively prose and sympathetic analysis.

If the Opium War represents the greatest threat to China’s global stature, the Taiping Rebellion certainly posed the greatest domestic challenge to the ruling dynasty. On the surface, the bare facts of the rebellion defy belief. Its leader, Hong Xiuquan, after failing the imperial civil service examination, came to believe that he was the younger brother of Jesus Christ and embarks on establishing a kingdom that upends thousands of years of beliefs by instituting a wide array of socially progressive ideas. Using both Chinese and Western sources, Chinese historian Stephen Platt breathes new life into both the extraordinary rise of Hong’s Taiping Kingdom and the imperial state’s ultimately successful response. Beautifully written, Platt’s account offers a captivating account of both the revolutionary ideology of the Taipings and the Chinese Confucian response.

While Stephen Platt offers a brilliant starting point for those interested in the Taiping Rebellion, Professor of Chinese history Tobie Meyer-Fong reveals the terrible realities of the war from the perspective of the survivors. Shifting her focus to the individual trauma caused by the rebellion, the author details the harrowing personal losses of the Taiping Rebellion. Meyer-Fong’s explicit and straightforward account of the hacking, slicing, and burning of both the Taiping and imperial soldiers accentuates the long-lasting psychological scars caused by the uprising that lingered on into the early twentieth century. What Remains pushes the reader to move beyond military campaigns and the lofty (but often impractical) ideology in order to better contemplate the long-term consequences of the violence it wrought on an empire already reeling from debilitating demographic pressures.

If the White Lotus marks the beginning of China’s rebellious nineteenth century, the Boxer Uprising (1900-1) emphatically brought it to its end. This account of the Boxers, written by scholar Joseph Esherick, although the oldest of the books recommended here, almost certainly served as their intellectual forerunner. Esherick’s iconoclastic approach upended traditional descriptions of the event and indeed transformed the way that scholars of China viewed rebellions as a whole. Moving away from the well-worn western perspective of the very missionaries and diplomats who were the targets of the anti-foreign, anti-Christian, and anti-modern movement, Esherick offers a richly textured description of the Boxer’s fantastical religious impulses and harsh social context. In this way, The Origins of the Boxer Uprising rich and vivid telling of the Boxer’s “Society of Harmony and Justice” is as exciting today as the day it was published.