100 books like The White Lotus War

This is the classic study of the changes in violence and war in Chinese society from the Spring and Autumn Period to the Warring States Period. Lewis demonstrates that war, hunting, and the sacrifices of the Spring and Autumn chariot-riding aristocracy were key to demonstrating membership in that class. Political power moved from the feudal rulers to their ministers, who were lower-ranking members of the aristocratic class, and the struggle for power among those men transformed warfare and society. Violence was transformed from a class-defining activity into a state-building tool that had to be controlled by the feudal ruler.

This is the best Chinese military history in any language. Scholarly, yet readable, it lays out the military, political, and social history of a complicated period in great detail. Despite challenging source material, Graff manages to create a coherent and comprehensible narrative.

This is a series of six essays that present a “new Qing history” approach to 17th and 18th century Chinese military history, specifically the culture involved in the military campaigns from 1636 to 1799.  Waley-Cohen not only presents a more positive view of the Qing’s Manchu rulers, but also the centrality of military activities and culture to Chinese culture.  The Qing government enthusiastically promoted its martial accomplishments, and martial culture was in turn reflected in visual culture, religion, and popular culture.

A brilliant account of the two Opium Wars showing how they have been remembered in particular ways in order to make modern political points. Lovell shows us how political operators on both sides used the question of the opium trade to further their own interests. It exposes the nasty business of imperialism but also takes down a lot of myths about the wars. The book allows us to see the conflicts both in terms of what happened at the time, and how views over those events changed over the following century and a half. She explores the international history of opium and how it became linked with racist representations of Chinese overseas and how this continues to affect relations between peoples and governments today.

If the Opium War represents the greatest threat to China’s global stature, the Taiping Rebellion certainly posed the greatest domestic challenge to the ruling dynasty. On the surface, the bare facts of the rebellion defy belief. Its leader, Hong Xiuquan, after failing the imperial civil service examination, came to believe that he was the younger brother of Jesus Christ and embarks on establishing a kingdom that upends thousands of years of beliefs by instituting a wide array of socially progressive ideas. Using both Chinese and Western sources, Chinese historian Stephen Platt breathes new life into both the extraordinary rise of Hong’s Taiping Kingdom and the imperial state’s ultimately successful response. Beautifully written, Platt’s account offers a captivating account of both the revolutionary ideology of the Taipings and the Chinese Confucian response.

While Stephen Platt offers a brilliant starting point for those interested in the Taiping Rebellion, Professor of Chinese history Tobie Meyer-Fong reveals the terrible realities of the war from the perspective of the survivors. Shifting her focus to the individual trauma caused by the rebellion, the author details the harrowing personal losses of the Taiping Rebellion. Meyer-Fong’s explicit and straightforward account of the hacking, slicing, and burning of both the Taiping and imperial soldiers accentuates the long-lasting psychological scars caused by the uprising that lingered on into the early twentieth century. What Remains pushes the reader to move beyond military campaigns and the lofty (but often impractical) ideology in order to better contemplate the long-term consequences of the violence it wrought on an empire already reeling from debilitating demographic pressures.

If the White Lotus marks the beginning of China’s rebellious nineteenth century, the Boxer Uprising (1900-1) emphatically brought it to its end. This account of the Boxers, written by scholar Joseph Esherick, although the oldest of the books recommended here, almost certainly served as their intellectual forerunner. Esherick’s iconoclastic approach upended traditional descriptions of the event and indeed transformed the way that scholars of China viewed rebellions as a whole. Moving away from the well-worn western perspective of the very missionaries and diplomats who were the targets of the anti-foreign, anti-Christian, and anti-modern movement, Esherick offers a richly textured description of the Boxer’s fantastical religious impulses and harsh social context. In this way, The Origins of the Boxer Uprising rich and vivid telling of the Boxer’s “Society of Harmony and Justice” is as exciting today as the day it was published.

Contrary to previous scholarship, Ming China was not in military decline at the end of the 16th century, and the Wanli Emperor was not an ineffectual ruler during the conflict in Korea with the Japanese. Swope also demonstrates the importance of guns in the conflict, with the Japanese army strong in harquebuses and the Chinese army strong in cannon.

The Qing dynasty is covered in both volumes 10 and 11 of this wonderful series. Volume 10 contains essays that earlier in my career I would always go back to—not for the riveting prose but for the solid information. John K. Fairbank (1907-1991), the father of U.S. Sinology and longtime professor at Harvard University, invited the finest Sinologists to contribute to these volumes. Pick and choose from among the excellent chapters including: Joseph Fletcher (Inner Asia and Sino-Russian relations), John K. Fairbank (the treaty port system), Philip A. Kuhn (the Taiping Rebellion) in volume 10; and Immanuel C. Y. Hsu (foreign relations), Marius Jansen (Japan and the 1911 Revolution) in volume 11. Beware that the two volumes are very much scholarly works—in both the positive and negative meanings of the word, scholarly.

I think this is the best up-to-date history of the Qing dynasty. I use it for teaching because it’s completely reliable, covers everything you might need to know, and lays it all out clearly.

It also has a really good balance between the history of major events like the Opium Wars and the Taiping Rebellion and the social history and context. And I like the fact that it explains the big debates that scholars are having in clear and simple terms.