100 books like The One Best System

I love this book because it is such a groundbreaking, insightful, and comprehensive examination of the development of Southern public education systems and the fight over whether they would be instruments of domination or liberation. Every time I read it, I learn new things.

This book shows how Black Southerners' activism and support helped build public education in the South and how they tried to use education to claim and give meaning to freedom after the Civil War. At the same time, White Southerners fought (and in many ways) succeeded in using those systems for control and hierarchy.

I think the book explores this tension in education and offers profound insights about the history and ongoing effects of this history of discrimination and segregation.

I love how this book shows us how we can’t understand the failures of recent education reforms to fix educational inequality without putting them into a longer and wider context, namely the history of school desegregation.

This book explores how the failure of courts and policymakers to go far enough in school desegregation—especially to challenge the city-suburban boundary as a primary axis of racial and socioeconomic inequality—has doomed all subsequent reforms, including school finance reform, school choice, and standards and accountability.

This book has shaped my thinking about educational reform and inequality today, especially the importance of boundaries and funding. It helps us look at our current education policy landscape with a much more critical eye and see some of the things that are missing from this discussion today.

I love how this book asks big and fundamental questions about the relationship between work and education and grounds them in such careful and extensive historical research. It challenges some of the things we think we know about the relationship between the economy and education and makes a powerful case that we fall into a “trap” when we ask education to fix inequalities that are rooted in and best addressed in our economic system.

I love how this book looks broadly and deeply across sectors of the economy, public and private schools, higher education, and K-12 schools at a critical moment of transformation to ask important questions about the sources of inequality and the best ways to address it.

I love this book because it takes what we largely take for granted—local property tax and the educational inequality it produces—and shows how and why this developed over time and whose interests it has served. While we have tended to assume that funding inequality is the unfortunate byproduct of a long attachment to localism, this book explores how, in California, the state moved from centralized and more equitable funding to more localized and unequal funding through the political lobbying of the elites who benefited.

Taking unequal funding seriously as a deliberate project and a cornerstone for other kinds of social and economic inequalities makes us rethink many aspects of educational inequality we live with today. This book consequently says profound things about the history of American education and educational inequality, past and present.

First published in 1958, this is one of Hannah Arendt’s most influential books and in it she attempts to define the human condition in the aftermath of World War II, developing her concept “natality.” 

It’s a challenging book that I’ve wrestled with and argued with and never forgotten. It includes some of her most powerful and frequently cited passages about birth. Lately, I’ve been returning to its opening pages, in which she discusses the launch of Sputnik into space. 

She saw this launch not as an exciting technological breakthrough, but as a fateful repudiation of our earthly existence, an existence that was defined by birth with possibilities and limitations.

This volume provides the first global survey of taxation in the premodern world.

The book demonstrates how dispersed societies across the globe adopted a great diversity of fiscal institutions and instruments, such depending on local geographic conditions, political ambitions, and distinct historical settings.

With a coverage including Europe, the Near East, East Asia, and the Americas, this is arguably the most global survey of fiscal states formation that currently exists on the market.

This book also makes an admirable effort in interdisciplinarity approaches to fiscal history, with authors contributing from a wide range of fields including history, anthropology, economics, political science, and sociology.

As a graduate student, I picked up this book on gender and international relations, and there was no turning back; I now knew my domain!

I realized where I stood in the male-dominated discipline of international relations, where concerns of "Man, State, and the War" dominate. The often-overlooked frivolousness of domesticity is also a matter of international relations. This book asks: "Where are women?" as it explores the gendered aspects of everyday life, as often we women tend to ask, navigating through the alleys of personal and professional spaces.

Making feminist sense of international politics requires genuine curiosity about multi-layered women's lives: air hostesses, base women, diplomatic wives, factory and domestic workers, and more. After all, power takes a myriad of avatars; power, taste, attraction, and desire are not mutually exclusive.

The author says it best when remapping the boundaries of international and political, "We are not just acted upon;… show more.

Hobbes’ attention to the meaning of words and his prose make this book well worth reading. If you find the beginning of Part I hard going, leaf through it and slow down as you come to last chapters of that first part of the book. Those and Part II are particularly engaging and make one think about the meaning of liberty, the nature of obedience, and the extent to which we are obliged to obey the state. Hobbes has interesting things to say about mercy and forgiveness, which might not be expected given the way he tends to be a caricatured. Another good book to read for oneself.

Aristotle offers a classic statement and argument for politics as an extension of ethics. For people to live well and strive for good things, they need to live in a political community. How politics is done has a direct impact on the quality of people’s lives.

I am always inspired by Aristotle’s recognition of how peaceful discussions over the nature of justice constitute the central feature of political life and how good politics necessarily implies reciprocity and efforts to advance the well-being of all citizens.

If you want to know what motivated ordinary British colonists to pick up a musket, spear, or sword and take on the most powerful military in the world, read Thomas Paine’s essays Common Sense and The Crisis. Common Sense was the ideological underpinning of the movement toward independence. Paine’s experiences with the Continental Army during the dark days of late 1776 inspired The Crisis, and Washington ordered it read to the troops to encourage them to stay by the Colors for one last great gamble at Trenton. In my research, I found that the average American soldier truly believed in the cause of Independence; that belief has much to do with the writings of Thomas Paine.