Here are 100 books that The Darkness Echoing fans have personally recommended if you like
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I first turned to the ‘dark side’ of travel when a student of mine introduced me to ‘dark tourism’. Sadly the world is littered with places of tragedy where our misfortunes are exposed by dark tourism. As a social scientist, I have been writing about visiting our significant dead for over 20 years. I am fascinated as to why particular deaths are remembered, by whom, and how our dead are (re)presented within visitor economies. I have lectured and published extensively within academia, as well as being a media consultant. I continue to tell tales of our dead and how we attach cultural importance to certain kinds of death.
This was one of the first books that got me thinking critically about ‘dark tourism’. Harrison inspired me to look at how the dead maintain their relations with the living. In turn, the book galvanized my thinking of the many touristic places where the dead cohabit the world of the living. These range from graves, monuments, and memorials, and made me think about how we give the dead a memorialized afterlife. Drawing upon philosophy, history, and poetry, Harrison teaches us that as we follow in the footsteps of the dead, we are not self-authored. Instead, the thought of death shapes the communion of the living. Within the ‘Dominion of the Dead’, the dead become our guardians where we give them a future so that they may give us a past.
In The Dominion of the Dead, Robert Pogue Harrison explores the many places where the dead cohabit the world of the living - the graves, images, literature, architecture, and monuments that house the dead in their afterlife among us. This elegantly conceived work devotes particular attention to the practice of burial. Harrison contends that we bury our dead to humanize the lands where we build our present and imagine our future. Through inspired readings of major writers and thinkers such as Vico, Virgil, Dante, Pater, Nietzsche, Heidegger, and Rilke, he argues that the buried dead form an essential foundation where…
I first turned to the ‘dark side’ of travel when a student of mine introduced me to ‘dark tourism’. Sadly the world is littered with places of tragedy where our misfortunes are exposed by dark tourism. As a social scientist, I have been writing about visiting our significant dead for over 20 years. I am fascinated as to why particular deaths are remembered, by whom, and how our dead are (re)presented within visitor economies. I have lectured and published extensively within academia, as well as being a media consultant. I continue to tell tales of our dead and how we attach cultural importance to certain kinds of death.
This book enlightened me by learning that people have long travelled to visit the dead. With ‘dark tourism’ initially portrayed as an imitation of postmodernity, Westover dispelled that perspective. Instead, I learnt that travelling to meet the dead had long been a feature of the literary tourism landscape. A provocative play on the word ‘necro’ with visiting deceased authors’ homes, haunts and graves during the Romantic period, Westover offers an inspired contribution to understanding Romanticism within the context of death studies and travel history. I argue that in an age of antiquarian revival and a love of books, the emergent ‘Necromantic’ culture that created touristic habits continues to the present day. To that end, Necomanticism exposes a nexus of book love and memorial ritual that has deeply influenced (Western) literary culture.
Necromanticism is a study of literary pilgrimage: readers' compulsion to visit literary homes, landscapes, and (especially) graves during the long Romantic period. The book draws on the histories of tourism and literary genres to highlight Romanticism's recourse to the dead in its reading, writing, and canon-making practices.
I first turned to the ‘dark side’ of travel when a student of mine introduced me to ‘dark tourism’. Sadly the world is littered with places of tragedy where our misfortunes are exposed by dark tourism. As a social scientist, I have been writing about visiting our significant dead for over 20 years. I am fascinated as to why particular deaths are remembered, by whom, and how our dead are (re)presented within visitor economies. I have lectured and published extensively within academia, as well as being a media consultant. I continue to tell tales of our dead and how we attach cultural importance to certain kinds of death.
With a healthy dose of gallows humour, Sarah Vowell explores glorious conundrums of American history, politics, and culture. As such, the book provoked me to appreciate how visiting sites of the significant dead has long been in the touristic imagination. The book takes you on a journey – part history lesson, part travelogue – through the black spots of American political violence. Through a bizarre road trip to places where American politicians met a bloody end, I found Vowell’s own thoughts on the American character both witty and quirky. I also love how she explodes myths and, consequently, exposes a profound level of hypocrisy in the quest for (American) political and cultural advantage.
Transporting us from Buffalo to Alaska, Washington to Key West, Vowell has crafted a narrative that is much more than a historical travelogue - it is the disturbing and mesmerising story of how American death has been manipulated by popular culture, including film, literature, and - the author's favourite - historical tourism. Skilfully belying the undercurrents of loss and violence that course through her journey, Vowell injects a range of lighter detours along the way, including mummies, show tunes, mean-spirited totem poles, a nineteenth-century biblical sex cult - and exactly how Lincoln's Republican Party became Bush's Republican Party. Assassination Vacation…
I first turned to the ‘dark side’ of travel when a student of mine introduced me to ‘dark tourism’. Sadly the world is littered with places of tragedy where our misfortunes are exposed by dark tourism. As a social scientist, I have been writing about visiting our significant dead for over 20 years. I am fascinated as to why particular deaths are remembered, by whom, and how our dead are (re)presented within visitor economies. I have lectured and published extensively within academia, as well as being a media consultant. I continue to tell tales of our dead and how we attach cultural importance to certain kinds of death.
P.J. O’Rourke, a former war correspondent cum travel author of Holidays in Hell, informs us that there are rules about travelling for fun. One of those rules is that tourists must find the most crowded airplane and be treated as self-loading freight! However, O’Rourke does not travel for fun. Yet, I discovered in this book that his travels to places associated with the odd or macabre are fun – and indeed funny. O’Rourke travels with his wife and young family and we accompany them as he reveals witty and irrelevant perspectives on the places he visits. In his concluding thoughts, when he asks what is the point of the Washington Memorial, it was then I realised I had chuckled all the way through this droll travelogue as a backseat passenger.
Humorous essays from the #1 New York Times–bestselling author on travel, late-life parenting, and other perils.
P. J. O’Rourke, hailed as “one of America’s most hilarious writers” by Time, is the author of the classic travelogue Holidays in Hell, in which he traversed the globe on a fun-finding mission to what were then some of the most desperate places on the planet, including Warsaw, Managua, and Belfast.
In Holidays in Heck, O’Rourke embarks on supposedly more comfortable and allegedly less dangerous travels—often with family in tow—which mostly leave him wishing he were under artillery fire again. The essays take O’Rourke…
A friend with Parkinson's Disease requested my help in his attempts to understand the famine and its impact on his ancestors in County Clare. Once I began reading the material he brought me I was impelled to discover more. I had already researched and written about an earlier period in Irish history - the Anglo-Norman invasion - and it seemed that everything that happened on both sides of the Irish Sea in the centuries that followed was instrumental in making the famine such a disaster. Our book is the result.
This is the book to read if you are young or seeking something for a young reader.
The suffering and endurance of ordinary men women and children during those terrible years is described with empathy and admiration. It is also, as the book description states, "the story of the heroes among the Irish people and how they held on to hope."
In 1845, a disaster struck Ireland. Overnight, a mysterious blight attacked the potato crops, turning the potatoes black and destroying the only real food of nearly six million people.
Over the next five years, the blight attacked again and again. These years are known today as the Great Irish Famine, a time when one million people died from starvation and disease and two million more fled their homeland. Black Potatoes is the compelling story of men, women, and children who defied landlords and searched empty fields for scraps of harvested vegetables and edible weeds to eat,…
I’m driven to understand the lives and mentalities of poor workers at the time of the Industrial Revolution. It’s a subject on which a great has been written but I’ve always been surprised that, in a British context, the subject of hunger has been largely ignored. The great joy of being a historical scholar is that freedom to follow your nose in the archive, to trust your instinct, and to uncover untold stories of the forgotten. Their experiences of hunger might relate to a now seemingly distant world, but such hunger histories are also amazingly prescient in our new age of food banks and famines.
Throughout history – and into the present – hunger is always profoundly gendered, women being disproportionately impacted upon than men. The point has been remarkably little studied so it’s a good thing that the most prolific writer on the Great Famine of Ireland, Christine Kinealy alongside two other fine famine scholars, have finally addressed this. The book is a series of essays exploring the roles that women (and children) played during the famine. Timely and powerful and a useful reminder that when it comes to writing the history of hunger we’ve only just started.
Even considering recent advances in the development of women's studies as a discipline, women remain underrepresented in the history and historiography of the Great Hunger. The various roles played by women, including as landowners, relief-givers, philanthropists, proselytizers and providers for the family, have received little attention.This publication examines the diverse and still largely unexplored role of women during the Great Hunger, shedding light on how women experienced and shaped the tragedy that unfolded in Ireland between 1845 and 1852. In addition to more traditional sources, the contributors also draw on folklore and popular culture.Women and the Great Hunger brings together…
A friend with Parkinson's Disease requested my help in his attempts to understand the famine and its impact on his ancestors in County Clare. Once I began reading the material he brought me I was impelled to discover more. I had already researched and written about an earlier period in Irish history - the Anglo-Norman invasion - and it seemed that everything that happened on both sides of the Irish Sea in the centuries that followed was instrumental in making the famine such a disaster. Our book is the result.
This product of intensive research by members of the Department of Geography at Cork University covers every aspect of the famine as experienced by the people who lived and died through it.
Lavishly illustrated with maps and facsimiles of actual documents it details everything from the design and administration of workhouses to the treatment of migrants upon arrival in Canada, the USA, and Australia. No other book provides such an eloquent and devastating narrative of the suffering experienced by Irish people during the period 1845-52.
Devoid of rhetoric, it displays the facts in easy-to-understand text and statistical analysis, enhanced with first-hand eye-witness accounts from letters and journal extracts.
Best Reference Books of 2012 presented by Library Journal
The Great Irish Famine is the most pivotal event in modern Irish history, with implications that cannot be underestimated. Over a million people perished between 1845-1852, and well over a million others fled to other locales within Europe and America. By 1850, the Irish made up a quarter of the population in Boston, New York City, Philadelphia, and Baltimore. The 2000 US census had 41 million people claim Irish ancestry, or one in five white Americans. Atlas of the Great Irish Famine (1845-52) considers how such a near total decimation of…
I’m a novelist and a teacher of writing. My books are fueled by curiosity above all else. I have no expertise in science, so I stand in wonder at complicated systems that remain mostly hidden to me. My interest in food is similarly recreational. I’m married to a great chef and cookbook author, so I’ve learned a lot by osmosis. But when I think back on the process of writing OnePotato, I have to give a lot of credit to my students. They seem to be part of a generation that’s genuinely passionate about eating in healthy, equitable, and sustainable ways. Much of my book was sparked by conversations in the classroom.
There’s a minor thread in my novel about the Irish Potato Famine, and this book was a major resource. It was sobering to learn that there was enough food to feed the Irish peasantry, but it was not distributed according to need. (Much of it was exported.) Worse still, it was a cultural moment in which the wealthy found ways to absolve themselves of the poverty of their neighbors. But I was most shocked to learn about the scientific implications. Essentially, the potato variety that failed was a monoculture. And the solution to the blight involved returning to the Andes, with its vast genetic diversity, and finding a resistant strain.
It started in 1845 and lasted six years. Before it was over, more than one million men, women, and children starved to death and another million fled the country. Measured in terms of mortality, the Great Irish Potato Famine was one of the worst disasters in the nineteenth century - it claimed twice as many lives as the American Civil War. A perfect storm of bacterial infection, political greed, and religious intolerance sparked this catastrophe. But even more extraordinary than its scope were its political underpinnings, and "The Graves Are Walking" provides fresh material and analysis on the role that…
Some years ago, I believed that after I had read the “famous” 19th-century novelists Jane Austen at the beginning of the century, the Brontes, Thomas Hardy and Charles Dickens more or less in the middle, and Henry James, Mark Twain, and Edith Wharton at the end, I had “done” the century and was disappointed that there was no more of worth to entertain me. Wrong, of course. Maria Edgeworth (Anglo-Irish) was a revelation; Catherine Maria Sedgewick (American) opened my eyes to New England; Margaret Oliphant (Scottish) combined the “weird,” spiritual, and a ruthless realism about family dysfunction. So I'm still reading. The 19th-century novels of Great Britain and America are an avocation and a passion.
I love primary sources and histories that reproduce them. Here is another amazing feat of historical detection. “Details have been taken from eye-witness accounts; original Certificates of Registration, paintings, and contemporary lithograph drawings have been reproduced,” may sound dry but this book is alive with the voices of immigrants telling both tragic and triumphant tales. Anyone whose Irish ancestors came to North America between 1846 and 1851 will want to examine the numerous passenger lists that Laxton includes. I think of this book and all it taught me when I visit my hometown and stop by the monument commemorating Irish immigrants on the shore of Lake Ontario.
Between 1846 and 1851, more than one-million people--the potato famine emigrants--sailed from Ireland to America. Now, 150 years later, The Famine Ships tells of the courage and determination of those who crossed the Atlantic in leaky, overcrowded sailing ships and made new lives for themselves, among them the child Henry Ford and the twenty-six-year-old Patrick Kennedy, great-grandfather of John F. Kennedy. Edward Laxton conducted five years of research in Ireland and interviewed the emigrants' descents in the U.S. Portraits of people, ships, and towns, as well as facsimile passenger lists and tickets, are among the fascinating memorabilia in The Famine…
Brian Fagan is a Distinguished Emeritus Professor of Anthropology at the University of California, Santa Barbara. He is the author of numerous books about archaeology, the past, and climate change for general audiences. I was asked to write my first climate change book (on El Niños) and was astounded to find that few archaeologists or historians focused on the subject, whether ancient or modern. Now that’s all changed, thanks to the revolution in paleoclimatology. I’m convinced that the past has much to tell us about climate change in the future. Apart from that, the subject is fascinating and vital.
The Third Horseman combines a discussion of climate change with a major disaster, the great famine of the fourteenth century. Vividly written and fast-paced, this well-written book makes history enjoyable. The author wears his research lightly, which makes for a rattling good story. Not a global book, but it will make you think.
The incredible true story of how a cycle of rain, cold, disease, and warfare created the worst famine in European history—years before the Black Death, from the author of Justinian's Flea and the forthcoming Miracle Cure
In May 1315, it started to rain. For the seven disastrous years that followed, Europeans would be visited by a series of curses unseen since the third book of Exodus: floods, ice, failures of crops and cattle, and epidemics not just of disease, but of pike, sword, and spear. All told, six million lives—one-eighth of Europe’s total population—would be lost.
