Here are 100 books that Hunger and Public Action fans have personally recommended if you like
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Robin Attfield and Barry Wilkins are retired members of the Philosophy staff of Cardiff University, where they individually and jointly taught undergraduate courses in Philosophy and History of Ideas, and magistral courses in Social Ethics. They also supervised doctoral students in fields including development ethics; former students of theirs hold professorships in places ranging from Los Angeles to Addis Ababa and to Jahangirnagar (Bangladesh). Robin Attfield is currently completing his twentieth published book; several of his books have concerned our international responsibilities. From 1990 they became aware of a serious gap in the philosophical literature with regard to international development, and managed through their joint book to begin plugging it.
Barry was impressed by the force of Des Gasper's argument that under the influence of economic theory the development of the poor countries of the global south is often conceived far too narrowly.
Gasper argues instead for the relevance of development ethics in exploring what social provisions are desirable for a fulfilling human life.
Barry was also persuaded by the way in which Gasper draws upon the work of Amartya Sen and Martha Nussbaum (amongst others) to articulate a rich and fruitful concept of human development, which includes not just provision for the meeting of basic human needs but also for the social conditions required for people to have the positive freedom to pursue their own goals in life.
A self-contained introduction to the field of ethics and development for students, practitioners and the general reader. The Ethics of Development asks what is good 'development', of societies and for people. It looks at how equating development with economic growth has been challenged, examining whom that growth benefits or harms and which aspects of life it values or excludes and can favour or damage. It goes on to explore an alternative conception -- that of 'human development', meaning achievement with respect to a wider range of values and the advancement of people's freedom to achieve well-reasoned values. The book synthesises…
Robin Attfield and Barry Wilkins are retired members of the Philosophy staff of Cardiff University, where they individually and jointly taught undergraduate courses in Philosophy and History of Ideas, and magistral courses in Social Ethics. They also supervised doctoral students in fields including development ethics; former students of theirs hold professorships in places ranging from Los Angeles to Addis Ababa and to Jahangirnagar (Bangladesh). Robin Attfield is currently completing his twentieth published book; several of his books have concerned our international responsibilities. From 1990 they became aware of a serious gap in the philosophical literature with regard to international development, and managed through their joint book to begin plugging it.
Robin loves the way that this book displays how even a Kantian basis (not home territory for him) shows why poverty should not be tolerated.
It underlines how extreme poverty undermines the exercise of rational agency, and thus the proper functioning of human beings.
Onora O’Neill argues cogently that morality precludes the employment of force or fraud, and gives rise to universal principles applicable both within and between societies. Population policies, for example, should depend on the informed consent of those affected.
Robin Attfield and Barry Wilkins are retired members of the Philosophy staff of Cardiff University, where they individually and jointly taught undergraduate courses in Philosophy and History of Ideas, and magistral courses in Social Ethics. They also supervised doctoral students in fields including development ethics; former students of theirs hold professorships in places ranging from Los Angeles to Addis Ababa and to Jahangirnagar (Bangladesh). Robin Attfield is currently completing his twentieth published book; several of his books have concerned our international responsibilities. From 1990 they became aware of a serious gap in the philosophical literature with regard to international development, and managed through their joint book to begin plugging it.
This work, from a former President of the International Development Ethics Association (IDEA), illuminatingly sifts the major theories of international relations, of development and of related theories of ethics.
Readers will value, as Robin does, seeing how all these theories interrelate and support development that recognises human needs. This is a work at the interface of Applied Philosophy and International Relations, and embodies an insightful analysis of connections between these fields.
World Ethics: The New Agenda identifies different ways of thinking about ethics, and of thinking ethically about international and global relations. It also considers several theories of world ethics in the context of issues such as war and peace, world poverty, the environment and the United Nations. Key Features: * Rejects the idea of international scepticism and the 'morality of states' * Demonstrates the distinction between a global ethic as a theory and as social reality * Defends the claim that we are world citizens with global duties The second edition has been substantially revised to take account of recent…
Robin Attfield and Barry Wilkins are retired members of the Philosophy staff of Cardiff University, where they individually and jointly taught undergraduate courses in Philosophy and History of Ideas, and magistral courses in Social Ethics. They also supervised doctoral students in fields including development ethics; former students of theirs hold professorships in places ranging from Los Angeles to Addis Ababa and to Jahangirnagar (Bangladesh). Robin Attfield is currently completing his twentieth published book; several of his books have concerned our international responsibilities. From 1990 they became aware of a serious gap in the philosophical literature with regard to international development, and managed through their joint book to begin plugging it.
Barry recommends this book for Eric Toussaint's powerful analysis of the global financial system and its principal institutions (such as the IMF and World Bank) as a system of power relations maintaining the subordination and exploitation of the global south.
Barry found the exploration of possible solutions particularly valuable, ranging from various forms of resistance in poorer countries to the development of support and solidarity from social movements and struggles in rich countries.
Desirable policy changes are also discussed, especially debt cancellation in relation to the Third World Debt Crisis.
In the last decade neoliberal policies have created debt and global impoverishment on a massive scale. In this updated edition of his internationally recognised book, Toussaint traces the origins and development of the crisis in global finance.
I'm addicted to discovering what lies within the unknown. The biggest mystery, I believe, that baffles us today is not necessarily what lies at the edge of the universe but what lives within this one here. I enjoy attempting to solve large problems and if I can’t compute a result at least understand what the problem suggests. In the realm of the unknown, I'm an expert of nothing. In hours of research and reading and writing, one comes to a point in their process of learning with the realization that it does not matter how much one learns, there will always be that much more, logarithmically multiplied exponentially by the rate of acceleration, to learn.
Moneyless Society, conceptually, is a curious read. Tracking how money affects us all and its presence as a centralized decay against society is another curious concept. I enjoyed reading Moneyless Society for the context of why change needs to be made. Surrounded by the author’s intent in publication is a group of individuals committed to making change. I may quote in my own volumes that money is necessary as a tool but that does not mean you can’t argue otherwise. Moneyless Society is a great feel-good economic story through history into potential change.
IT'S TIME FOR AN ECONOMIC EVOLUTION.The evidence is all around us: Humans are squandering natural resources and destroying the environment. There is no real debate about climate change. And with an ever-widening wealth gap, inequality is destabilizing many regions and worsening famine, disease, and civil unrest.
We must change, fast - and yet we hesitate.
Moneyless Society: The Next Economic Evolution explores how capitalism throttles Earth's capacity to sustain life and undermines our deep longing to live in peace and prosperity. Fortunately, it also provides a blueprint to innovative thinking and new structures to replace our outmoded monetary system. In…
I first turned to the ‘dark side’ of travel when a student of mine introduced me to ‘dark tourism’. Sadly the world is littered with places of tragedy where our misfortunes are exposed by dark tourism. As a social scientist, I have been writing about visiting our significant dead for over 20 years. I am fascinated as to why particular deaths are remembered, by whom, and how our dead are (re)presented within visitor economies. I have lectured and published extensively within academia, as well as being a media consultant. I continue to tell tales of our dead and how we attach cultural importance to certain kinds of death.
During a personal pilgrimage visiting Ireland’s dissonant heritage sites, Gillian O’Brien takes us on a dark tourism odyssey. This book should inspire all to embrace dark tourism and shine light on the recesses of troubled histories. What I love about this book is that O’Brien invites us to explore notions of nationhood by visiting sites of war, revolution, famine, death, emigration, and even diasporic ghosts. It is this strange allure of Ireland’s difficult past that creates a unique and unmistakable sense of ‘Irishness’. The book is not a scholarly monologue but an authoritative account of a dark quest. Witty and well-written, the book connected me to Irish landscapes, its places, and people, and most of all, to the strange enhancement I found in the island’s dark past.
From war to revolution, famine to emigration, The Darkness Echoing travels around Ireland bringing its dark past to life
Ireland is a nation obsessed with death. We find a thrill in the moribund, a strange enchantment in the drama of our dark past. It's everywhere we look and in all of our beloved myths, songs and stories that have helped to form our cultural identity. Our wakes and ballads, our plays and famine sites, all of them and more come together to tell ourselves and the world who we are and what we have…
I moved to Kyiv to report for The Independentin 1990 and fell in love with Ukraine. The beauty of Kyiv and its golden-domed cathedrals amazed me as did the vibrant culture of civic engagement that emerged. It’s not often that you witness a declaration of independence and see a new country appear on the world map. I admire the bravery of Ukrainians who have fought for both and value the warm friendships that I made. I was Ukraine’s first accredited foreign correspondent. Before that I reported for The Guardian (Budapest) and later, for the BBC (London and Kyiv). I live in Toronto and still closely follow developments in Ukraine.
This is a devastating history of the Holodomor, the Soviet state engineered famine that killed millions of Ukrainians in 1932-33. As Applebaum writes so thorough were the efforts to confiscate food from Ukrainian peasants that “just being alive attracted suspicion.” Despite eyewitness reporting at the time, accounts of the famine were denied. I interviewed some famine survivors when I was a journalist based in Ukraine but did not fully grasp the horrifying scale of what occurred. This book leaves you in no doubt of that.
NEW YORK TIMES BESTSELLER • A revelatory history of one of Stalin's greatest crimes, the consequences of which still resonate today, as Russia has placed Ukrainian independence in its sights once more—from the author of the Pulitzer Prize-winning Gulag and the National Book Award finalist Iron Curtain.
"With searing clarity, Red Famine demonstrates the horrific consequences of a campaign to eradicate 'backwardness' when undertaken by a regime in a state of war with its own people." —The Economist
In 1929 Stalin launched his policy of agricultural collectivization—in effect a second Russian revolution—which forced millions of peasants off their land and…
Brian Fagan is a Distinguished Emeritus Professor of Anthropology at the University of California, Santa Barbara. He is the author of numerous books about archaeology, the past, and climate change for general audiences. I was asked to write my first climate change book (on El Niños) and was astounded to find that few archaeologists or historians focused on the subject, whether ancient or modern. Now that’s all changed, thanks to the revolution in paleoclimatology. I’m convinced that the past has much to tell us about climate change in the future. Apart from that, the subject is fascinating and vital.
The Third Horseman combines a discussion of climate change with a major disaster, the great famine of the fourteenth century. Vividly written and fast-paced, this well-written book makes history enjoyable. The author wears his research lightly, which makes for a rattling good story. Not a global book, but it will make you think.
The incredible true story of how a cycle of rain, cold, disease, and warfare created the worst famine in European history—years before the Black Death, from the author of Justinian's Flea and the forthcoming Miracle Cure
In May 1315, it started to rain. For the seven disastrous years that followed, Europeans would be visited by a series of curses unseen since the third book of Exodus: floods, ice, failures of crops and cattle, and epidemics not just of disease, but of pike, sword, and spear. All told, six million lives—one-eighth of Europe’s total population—would be lost.
I’m driven to understand the lives and mentalities of poor workers at the time of the Industrial Revolution. It’s a subject on which a great has been written but I’ve always been surprised that, in a British context, the subject of hunger has been largely ignored. The great joy of being a historical scholar is that freedom to follow your nose in the archive, to trust your instinct, and to uncover untold stories of the forgotten. Their experiences of hunger might relate to a now seemingly distant world, but such hunger histories are also amazingly prescient in our new age of food banks and famines.
The hard fact of the matter is that in the modern world no one needs be hungry, let alone die from starvation. But the idea that famine is not a result of ‘total food-availability decline’ but instead was a function of ‘entitlements’ is Sen’s – and is one of the most profound and important theories of the past hundred years. The theory is a complex one but can be boiled down to the idea that hunger – and then famine – are the product of political choices in the distribution of goods. It is impossible, meaningless even, to write of hunger without first thinking of Sen’s extraordinary book.
The main focus of this book is on the causation of starvation in general and of famines in particular. The author develops the alternative method of analysis-the 'entitlement approach'-concentrating on ownership and exchange, not on food supply. The book also provides a general analysis of the characterization and measurement of poverty. Various approaches used in economics, sociology, and political theory are critically examined. The predominance of distributional issues, including distribution between different occupation groups, links up the problem of conceptualizing poverty with that of analyzing starvation.
I’m a novelist and a teacher of writing. My books are fueled by curiosity above all else. I have no expertise in science, so I stand in wonder at complicated systems that remain mostly hidden to me. My interest in food is similarly recreational. I’m married to a great chef and cookbook author, so I’ve learned a lot by osmosis. But when I think back on the process of writing OnePotato, I have to give a lot of credit to my students. They seem to be part of a generation that’s genuinely passionate about eating in healthy, equitable, and sustainable ways. Much of my book was sparked by conversations in the classroom.
There’s a minor thread in my novel about the Irish Potato Famine, and this book was a major resource. It was sobering to learn that there was enough food to feed the Irish peasantry, but it was not distributed according to need. (Much of it was exported.) Worse still, it was a cultural moment in which the wealthy found ways to absolve themselves of the poverty of their neighbors. But I was most shocked to learn about the scientific implications. Essentially, the potato variety that failed was a monoculture. And the solution to the blight involved returning to the Andes, with its vast genetic diversity, and finding a resistant strain.
It started in 1845 and lasted six years. Before it was over, more than one million men, women, and children starved to death and another million fled the country. Measured in terms of mortality, the Great Irish Potato Famine was one of the worst disasters in the nineteenth century - it claimed twice as many lives as the American Civil War. A perfect storm of bacterial infection, political greed, and religious intolerance sparked this catastrophe. But even more extraordinary than its scope were its political underpinnings, and "The Graves Are Walking" provides fresh material and analysis on the role that…
