Fans pick 100 books like The Cultural Politics of Analytic Philosophy

What I love about this book is the fact that it indicates that an apparently apolitical metaphilosophical assumption agrees with an upfront right-wing policy.

The assumption is that when tackling disputes in metaphysics, philosophers should aim to achieve consensus. The policy is that of pressing one to respect the allegedly rationally undeniable standards of a “herd,” as Nietzsche puts it. While problematizing this view, Nietzsche argues that libertarian tendencies of expressing one’s uniqueness are more valuable than more egalitarian tendencies of following herds; to provoke dissensus would then be more valuable than to reach consensus.

This stance has influenced me, even though while problematizing Nietzsche’s works through Carnap’s (and vice-versa), I claim that libertarian and egalitarian tendencies are equally valuable so that one should aim for a balance between them.

This book strikes me as being a very lovely one. Despite countless right-wing readings, Cardenal indicates that the Gospels can be persuasively read as providing evidence that Christian metaphysics may reinforce left-wing practices of liberation (and vice-versa)

Besides, this book renovates Plato’s dialogues; it considers all sorts of stances from interlocutors who have not been usually taken to be legitimate philosophical peers: namely, the campesinos (peasants) who got together with Cardenal every Sunday to discuss the Gospels in Solentiname, a remote archipelago in Lake Nicaragua whose population is around 1000 persons.

I also love the fact that this book manages to do philosophy through poetic means (and vice-versa) while indicating the importance of utopic views for those who can no longer bear an actual and supposedly unavoidable situation.

My love for this book is grounded by the fact that it shows how logical positivists like Carnap embedded their objections to metaphysics in left-wing policies.

Usually, these policies cannot be attributed to Anglo-American philosophers who published works on metaphysics after the 1950s and whose academic careers “curiously” began to flourish during McCarthyism. That was when the ones with power over universities in the USA persuaded many through not-so-subtle means that “serious” philosophical work can only be done by those who act as if political issues (e.g., McCarthyism) were philosophically irrelevant.

Ultimately, I love this book, for it provides an explanation concerning why metaphysics is currently dominated by authors who receive funding for handling, in supposedly apolitical fashions, supposedly pressing issues, say, the grounds for snow being white.

Dussel does what Latin American philosophers allegedly should not do. That is what I love about this book.

Whereas Latin American philosophers allegedly should take for granted assumptions from supposedly “enlightened” philosophers who have worked in the Global North, Dussel rejects such assumptions, say, the one that philosophers should never talk about imperialism as if this political issue were philosophically irrelevant.

Whereas Latin American philosophers allegedly should only tackle disputes in metaphysics raised by philosophers from the Global North, Dussel articulates disputes these likes usually ignore, e.g., the dispute on how or under which conditions a liberation could exist.

Whereas Latin American philosophers allegedly should import Northern right-wing policies of depoliticization, Dussel politicizes philosophy in a left-wing vein while opposing the war-driven attitudes of the likes of Henry Kissinger. 

I’m a huge Franz Kafka fan. He was weird and troubled and wrote about feeling alienated from the world as well as any writer who ever lived. He was also funny and undeniably unique. He was so bizarre his last name became a phrase (“Kafkaesque”) that indicates something is oppressive or nightmarish. How cool is that? I chose The Castle because it’s his last, lesser-known novel, but also one of his most amusing and poignant, a novel he failed to finish before he died. Which is, of course, very fitting.

In addition to being postwar Germany’s most important philosopher, Habermas is also its leading public intellectual. In this volume of his “short political writings” Habermas develops his ideas on a number of concrete issues in the memory politics of postwar Europe that emerged in the early 1990s – including conservative attempts to normalize the Holocaust, the effects of German unification, and the implications of the fall of communism for the EU – in an accessible manner through a series of interviews. This format also allows him to open up the question of the status of public intellectuals and their role in the democratic public sphere, which is the subject of my current book project on Habermas as a public intellectual.

Two of the biggest names in twentieth-century architecture. Thoroughly researched, Neumeyer’s book explores the thought processes of the first, the generally taciturn German architect Mies van der Rohe. It includes a discussion of his fascination with traditional African architecture and its clear relationship between form and the constructional potential of specific materials (timber, grass, stone, rope, mud…) which of course translates into Mies’s own work with modern materials (welded steel and plate glass). But there is a lot more to this book than that; too much to cover here.

In one of the indelible images from the 20th Olympic Games is the grainy footage of American sprinter Jesse Owens racing down a dirt-running track to victory during the notorious 1936 Berlin Olympics, which Adolf Hitler sought to exploit as a propaganda opportunity. Owens won an unprecedented four gold medals during those Games, a stark defiance to the Nazi’s racist ideology. Triumph tells the story of those Olympics, along with Owens humble origins as a talented black athlete in Jim Crow America, his unlikely friendship with a German long jumper, and his inglorious return to the U.S. that prohibited him from profiting from his success on the track because of draconian amateur rules of the time. 

This book is an excellent summary of the WWII Eastern Front battles from July to November 1944 near Warsaw, Poland, through the lens of the Germans defending the front there, specifically the IV. SS-Panzerkorps, an armored (tank) corps consisting of two Waffen-SS Panzer Divisions (The Waffen-SS being the military arm of the Nazi Party in wartime Germany).

Author Douglas E. Nash’s analysis is excellent, and his experience as a retired US Army armored officer allows him to provides insights few others can regarding Eastern Front combat in 1944.

On top of this, his German language skills allowed him to carry out a higher degree of historical research than other books on the Eastern Front, utilizing primary German wartime documents to delve into events.

This book provides the reader with a clear understanding of how the June 1944 Russian Operation Bagration offensive was stopped by desperately fighting German units attempting to… show more.

Wendy Lower’s powerful examination of the role of German women as witnesses, accomplices, and perpetrators in the Holocaust exposed the participation of women in the genocide of the European Jews during World War II.

Focusing on individual histories, Lower reveals the backgrounds, actions, and motivations of a cohort of mostly young women who became complicit in mass murder.

Full of haunting descriptions, the image of the wife of a German SS officer leading a group of naked Jewish boys to a woods near her home and shooting them as they wept because she wanted to prove her toughness to the men is only one unforgettable example of women’s participation in the Holocaust.