Here are 99 books that Sons of the Sierra fans have personally recommended if you like
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My passion for Mexican and military history came from many sources. Wandering in my 20s in Europe and Asia honed my appreciation for the historical experience. Good friends in the Canadian military made me curious about the odd rituals and strange subcultures they inhabited. As I moved from Calgary to Vancouver to Tucson I devolved from degree to degree, studying deviance, military history, Mexican culture, and finally finishing a dissertation that combined these elements into one work. And now I happily get to inflict all of this history on my students in California.
While maybe a bit conventional, this is one of very few military history books that gets deeply into the army during this incredibly turbulent period. De Palo provides a clear and well-researched study that is sure to appeal to specialists and armchair buffs. It is especially good at describing the strengths and limitations of the armed forces at this time. He offers a reliable reference for an era of revolving door presidencies, coups, and foreign invasions.
The army of thirty-five thousand that engineered Mexico's independence was a melting pot of insurgent and royalist forces held together by the lure of rapid promotions and other military remuneration. Overwhelmed with internal threats such as Indian skirmishes and peasant uprisings, this poorly motivated, ill-trained army seldom enjoyed the respite, resources, or direction necessary to overcome challenges to territorial sovereignty posed by Spain, France, Texas, and the United States during Mexico's first three decades of nationhood. William A. DePalo, Jr., studies the birth and tumultuous adolescence of the Mexican National Army and examines how regional, social, political, and economic factors…
My passion for Mexican and military history came from many sources. Wandering in my 20s in Europe and Asia honed my appreciation for the historical experience. Good friends in the Canadian military made me curious about the odd rituals and strange subcultures they inhabited. As I moved from Calgary to Vancouver to Tucson I devolved from degree to degree, studying deviance, military history, Mexican culture, and finally finishing a dissertation that combined these elements into one work. And now I happily get to inflict all of this history on my students in California.
This work combines excellent writing with impeccable research from a scholar I deeply respect. Guardino’s take on this war is persuasive and somewhat controversial, at least in Mexican circles, due to his analysis showing endemic supply issues at the heart of military failures in the face of a US invasion. He shows how the war goes horribly wrong for Mexico in a New Military History style approach that examines society using the army as a lens.
Winner of the Bolton-Johnson Prize Winner of the Utley Prize Winner of the Distinguished Book Award, Society for Military History
"The Dead March incorporates the work of Mexican historians...in a story that involves far more than military strategy, diplomatic maneuvering, and American political intrigue...Studded with arresting insights and convincing observations." -James Oakes, New York Review of Books
"Superb...A remarkable achievement, by far the best general account of the war now available. It is critical, insightful, and rooted in a wealth of archival sources; it brings far more of the Mexican experience than any other work...and it clearly demonstrates the social…
My passion for Mexican and military history came from many sources. Wandering in my 20s in Europe and Asia honed my appreciation for the historical experience. Good friends in the Canadian military made me curious about the odd rituals and strange subcultures they inhabited. As I moved from Calgary to Vancouver to Tucson I devolved from degree to degree, studying deviance, military history, Mexican culture, and finally finishing a dissertation that combined these elements into one work. And now I happily get to inflict all of this history on my students in California.
Reed’s wonderful writing style and great turns of phrase make this an enjoyable read, while his attention to detail and excellent research make it requisite to understanding the long Caste War of the Maya after 1847. It is a critical antidote to works that pay too little attention to indigenous agents, to religious motivations, and to a long-simmering insurrection with vibrant cultural voices. Other works have taken this on since, but it remains a classic.
This is the classic account of one of the most dramatic episodes in Mexican history-the revolt of the Maya Indians of Yucatan against their white and mestizo oppressors that began in 1847. Within a year, the Maya rebels had almost succeeded in driving their oppressors from the peninsula; by 1855, when the major battles ended, the war had killed or put to flight almost half of the population of Yucatan. A new religion built around a Speaking Cross supported their independence for over fifty years, and that religion survived the eventual Maya defeat and continues today.
My passion for Mexican and military history came from many sources. Wandering in my 20s in Europe and Asia honed my appreciation for the historical experience. Good friends in the Canadian military made me curious about the odd rituals and strange subcultures they inhabited. As I moved from Calgary to Vancouver to Tucson I devolved from degree to degree, studying deviance, military history, Mexican culture, and finally finishing a dissertation that combined these elements into one work. And now I happily get to inflict all of this history on my students in California.
This is a great book written by an accomplished scholar later in his career and confident in his research and writing. Telling the tale of the uprising, and crushing, of Tomochic village, Vanderwood zooms into the smaller details of village life and pans out to nation-level decisions with remarkable panache. In a highly enjoyable way, he brings the reader into the action without omitting the broader historical relevance. The reader may enter this for the critique of the dictator’s late nineteenth-century armies, but they will keep reading to find the fate of the unfortunate “town son of a bitch.”
In the early 1890's, an armed rebellion fueled by religious fervor erupted over a wide area of northwestern Mexico. At the center of the outburst were a few hundred farmers from the village of Tomochic and a teenage folk saint named Teresa, who was ministering to thousands of people throughout the area. When the villagers proclaimed, "We will obey no one but God!," the Mexican government exiled "Santa Teresa" to the United States and trained its guns and bayonets on the farmers. A bloody confrontation ensued-God against government-that is still remembered in song, literature, films, and civic celebrations.
I teach anthropology but find my niche in the blurred zone of history and anthropology. My research interests include South Asian Studies; Historiography; Memory/Forgetting, and Postcolonial Nation, State, and Nationalism. My book Partition as Border-Making draws upon ethnographic details, using oral historical accounts from the Bengal borderland and archival materials. Focusing upon the significance of the mundane in history and its presentness, this research contributes to understanding postcolonial South Asia beyond “indocentrism.” At present, I am co-editing a Bangladesh Reader. In 2021, I jointly conducted a research project on the Partition migrants to Dhaka in partnership with Goethe Institute, Bangladesh.
Reading Guha was an eye-opening experience for me for at least two reasons. One, he was the founding figure of subaltern historiography; and two, abandoning the colonial knowledge project, he introduced a whole new horizon of South Asian studies to his readers. First by acknowledging and then by understanding the consciousness and politics of the colonial marginal, Guha explored peasant insurgency in a new light.
In his battle against colonialist and nationalist historiographies, Guha also distanced himself from his Marxist colleagues in history.
This classic work in subaltern studies explores the common elements present in rebel consciousness during the Indian colonial period. Ranajit Guha-intellectual founder of the groundbreaking and influential Subaltern Studies Group-describes from the peasants' viewpoint the relations of dominance and subordination in rural India from 1783 to 1900. Challenging the idea that peasants were powerless agents who rebelled blindly against British imperialist oppression and local landlord exploitation, Guha emphasizes their awareness and will to effect political change. He suggests that the rebellions represented the birth of a theoretical consciousness and asserts that India's long subaltern tradition lent…
I am professor of medieval history at the University of St Andrews in Scotland. As a PhD student, I was electrified by the historian E. P. Thompson’s call to rescue the masses ‘from the enormous condescension of posterity’, but it’s often only when peasants revolt, as they did outside Paris in 1358, that we get much evidence about the masses in the Middle Ages. I loved writing The Jacquerie of 1358 because it allowed me to get very close to the men (and a few women) who risked everything to make their society a more just and equal one. It was a privilege, and a pleasure, to tell their story.
I really appreciate this book because it explains how medieval people thought about the grossly unequal society they inhabited and how they tried to reconcile its obvious injustices with Christian morality.
I particularly like how it shows peasants’ criticism of the medieval idea of society as being composed of Three Orders: those who fought (the knights and nobles), those who prayed (monks and priests), and those who worked (peasants).
The Three Orders idea supposedly justified the way that nobles and clerics profited from peasant labor, but peasants sometimes threw it back at them, arguing that if the nobles were defeated in war or the Church was full of hypocrites, then the peasants really didn’t owe them anything. It’s a fair argument.
The medieval clergy, aristocracy, and commercial classes tended to regard peasants as objects of contempt and derision. In religious writings, satires, sermons, chronicles, and artistic representations peasants often appeared as dirty, foolish, dishonest, even as subhuman or bestial. Their lowliness was commonly regarded as a natural corollary of the drudgery of their agricultural toil.
Yet, at the same time, the peasantry was not viewed as "other" in the manner of other condemned groups, such as Jews, lepers, Muslims, or the imagined "monstrous races" of the East. Several crucial characteristics of the peasantry rendered it less clearly alien from the elite…
I have been working on China as a student, teacher, diplomat, business person, and academic since 1991.
Currently, professor of Chinese Studies and Director of the Lau China Institute at King’s College London, my work involves trying to understand how the country’s deer and more recent history has created the remarkable country that we see today. I have written over 20 books on modern China, and lived there in total 5 and a half years. I have visited every single province and autonomous region, and have lectured on China in over 40 countries, across four continents.
A tremendous piece of scholarship by American Ralph Thaxton, looking at a specific village during the late 1950s and early 1960s as it experienced the great famines. This shows the impact of that tragedy on everyday Chinese lives, and the ways in which the suffering of that period was to overshadow so much of what happened afterward. Beautifully written, with wonderful deployment of other scholarship, an exceptional work, and one that is part of a trilogy that takes the story forwards in the late 1960s.
This book documents how China's rural people remember the great famine of Maoist rule, which proved to be the worst famine in modern world history. Ralph A. Thaxton, Jr., sheds new light on how China's socialist rulers drove rural dwellers to hunger and starvation, on how powerless villagers formed resistance to the corruption and coercion of collectivization, and on how their hidden and contentious acts, both individual and concerted, allowed them to survive and escape the predatory grip of leaders and networks in the thrall of Mao's authoritarian plan for a full-throttle realization of communism - a plan that engendered…
In junior high, I happened across a picture of an armor-plated knight being raised by a winch to sit astride his destrier. What a ridiculous time period, I thought. After raiding every related book in the school library, I changed my opinion from “ridiculous” to “fascinating.” Particularly when deciding that periods such as the fourteenth century, with its plagues, wars, political upheavals, and climate change were pretty much a distorted mirror of our own. Throughout my life as wife, mother, novelist, and social justice advocate, I’ve held medieval England close to my heart. I remain forever grateful I’ve been able to explore it both in my writing and in several treks across the pond.
Another beautifully written book recounting the first popular uprising in English history. Would the revolt even have occurred without the Black Death and the subsequent upheaval caused by labor shortages, rising wages, population migrations? The author subsequently draws similarities between 1381 and contemporary conditions, making a compelling case for the axiom: history often rhymes. (When promoting American Independence, Thomas Paine championed the rebels, as did supporters of the French Revolution.) I particularly enjoyed delving into the life of the radical priest, John Ball, whose (largely fictional) voice continues to inspire those who ask, “When Adam delved and Eve span, who was then the gentleman?”
Written with the fluency readers have come to expect from Juliet Barker, 1381: The Year of the Peasants' Revolt provides an account of the first great popular uprising in England and its background, and paints on a broad canvas a picture of English life in medieval times. Skeptical of contemporary chroniclers' accounts of events, Barker draws on the judicial sources of the indictments and court proceedings that followed the rebellion. This emphasis offers a fresh perspective on the so-called Peasants' Revolt and gives depth and texture to the historical narrative. Among the book's arguments are that the rebels believed they…
I am a historian and historic buildings consultant with a longstanding interest in 15th and 16th century England. In addition to my own work on memorials, funerals, and the Howard family, I have worked as a researcher and consultant for television and books, including being a production researcher for the BBC adaptation of Wolf Hall.
Rather than examining Henry VIII’s wars as military engagements or part of international politics, this book looks at the impact war had on the English people. How were towns and villages affected by the need to provide men for the royal army? What was the impact of war on trade and agriculture? How were ordinary men persuaded to enact the violence required by war, and what was the physical and mental impact on them? How were wars justified and linked to a sense of Englishness? Originally given as a series of lectures, the chapters are connected but can be dipped into as stand-alone articles.
Henry VIII fought many wars, against the French and Scots, against rebels in England and the Gaelic lords of Ireland, even against his traditional allies in the Low Countries. But how much did these wars really affect his subjects? And what role did Henry's reign play in the long-term transformation of England's military capabilities?
The English People at War in the Age of Henry VIII searches for the answers to these questions in parish and borough account books, wills and memoirs, buildings and paintings, letters from Henry's captains, and the notes readers wrote in their printed history books. It looks…
When I was 12, I was given The Book of Questionsby Neruda Pablo. “Tell me, is the rose naked or is that her only dress?” It was the perfect book for me, with an abundance of questions. As I got older, the questions turned more serious: what are these forces restricting women to a narrow strip of being? To a slim wedge of psychological existence? How did the definition of female pare down to only a fistful of traits—nurturing, accommodating, object of desire, etc.? I’ve found solace in books, with fully dimensional female characters who refuse society’s common assumptions. It’s these females I try to create in my work.
It’s mid-20th century, Budapest, and the narrator, a Hungarian writer named Magda, interviews Emerence about cleaning her house. I fell in love with this book early on, when Emerence makes it clear that she, not Magda, will decide whether she’ll take the job. To this day, Emerence haunts me. She’s a peasant, illiterate, an anti-intellectual, tall, and powerfully built. And she’s a relentless gift giver, a caretaker of the sick, and a tireless worker, sweeping the snowy or leaf-stricken street for the 11 buildings on the block. The contradictions and inconsistencies pile up, which is why she continues to roam around in my brain. And there’s the lovely mystery, which only reveals itself toward the end, as to why she’s never allowed anyone into her house.
This 1987 Hungarian novel in the modernist tradition combines emotionality and literary quality in the story of two women, a writer and her housekeeper.
