I teach anthropology but find my niche in the blurred zone of history and anthropology. My research interests include South Asian Studies; Historiography; Memory/Forgetting, and Postcolonial Nation, State, and Nationalism. My book Partition as Border-Making draws upon ethnographic details, using oral historical accounts from the Bengal borderland and archival materials. Focusing upon the significance of the mundane in history and its presentness, this research contributes to understanding postcolonial South Asia beyond “indocentrism.” At present, I am co-editing a Bangladesh Reader. In 2021, I jointly conducted a research project on the Partition migrants to Dhaka in partnership with Goethe Institute, Bangladesh.
I wrote
Partition as Border-Making: East Bengal, East Pakistan and Bangladesh
Reading Guha was an eye-opening experience for me for at least two reasons. One, he was the founding figure of subaltern historiography; and two, abandoning the colonial knowledge project, he introduced a whole new horizon of South Asian studies to his readers. First by acknowledging and then by understanding the consciousness and politics of the colonial marginal, Guha explored peasant insurgency in a new light.
In his battle against colonialist and nationalist historiographies, Guha also distanced himself from his Marxist colleagues in history.
This classic work in subaltern studies explores the common elements present in rebel consciousness during the Indian colonial period. Ranajit Guha-intellectual founder of the groundbreaking and influential Subaltern Studies Group-describes from the peasants' viewpoint the relations of dominance and subordination in rural India from 1783 to 1900. Challenging the idea that peasants were powerless agents who rebelled blindly against British imperialist oppression and local landlord exploitation, Guha emphasizes their awareness and will to effect political change. He suggests that the rebellions represented the birth of a theoretical consciousness and asserts that India's long subaltern tradition lent…
Willem van Schendel is one of those first few names who are the authority on Bengal Borderland. Schendel's interest in the Bengal Borderland and Bangladesh has been persistent for decades.
This particular volume is significant because the author focused on the complex and intertwined relationship between border-making in the region and the historical perpetuation of 1947. The book helps one to see how the Partition, far from being an event from the past, has yet been unfolding in the lands and lives of people living there. I consider it to be an intervention of both Partition studies and Borderland studies.
A historian by training, Schendel has taken his methodological venture into the realm of anthropology, and his empirical research reciprocated the political history with a rich social corpus.
'The Bengal Borderland' constitutes the epicentre of the partition of British India. Yet while the forging of international borders between India, Pakistan, Bangladesh and Burma (the 'Bengal Borderland') has been a core theme in Partition studies, these crucial borderlands have, remarkably, been largely ignored by historians.
This book is an elegiac meditation on the will to survive. Tor, a beluga whaler, and his wife, Astrid, a botanist specializing in Arctic flora, are stranded during the dark season of 1937-38 at his remote whaling station in the Svalbard archipelago when they misjudge ice conditions and fail to…
This book by Joya Chatterji is a path-breaking one, as it posed a challenge against the hegemonic narratives dominant in the 1947 Partition studies to date.
Before Chatterji's work, Partition studies largely agreed upon the fact that apart from the British, the only home-grown villain behind the communal plot of Partition was the Muslim League and its leadership. Scholars in the field also agreed that the Indian National Congress was a secular platform.
Chatterji, however, argues that in the case of Bengal, the upper-class Hindu Bhadraloks were against the Partition in 1905. However, this same section of people in 1947 went for Partition along the communal line. And Congress, besides Hindu Mahasabha, had taken up communal politics.
Whereas previous studies of the end of British rule in India have concentrated on the negotiations of the transfer of power at the all-India level or have considered the emergence of separatist politics amongst India's Muslim minorities, this study provides a re-evaluation of the history of Bengal focusing on the political and social processes that led to the demand for partition in Bengal and tracing the rise of Hindu communalism. In its most startling revelation, the author shows how the demand for a separate homeland for the Hindus, which was fuelled by a large and powerful section of Hindu society…
This book is probably among the first ones written by a Pakistani author on the history of the 1971 war, aka Liberation War of Bangladesh, which thrilled me as a reader. It challenges not only the statist-nationalist accounts of Pakistan but those from India and Bangladesh as well.
Anam, the author, accomplished commendable work by talking to people across the cartographies and bringing up diverse and contradictory perspectives about the pretexts and events of 1971-related politics. While after all these years, both the state and society of Pakistan and Bangladesh remained taboo to each other, such a venture appears to be the silver lining of knowledge sharing between the entities in the two territories.
Unsettling for the conformists, nationalists, and statists, this piece of work is a must-read for everyone interested in the region.
The year 1971 exists everywhere in Bangladesh-on its roads, in sculptures, in its museums and oral history projects, in its curriculum, in people's homes and their stories, and in political discourse. It marks the birth of the nation, its liberation. More than 1000 miles away, in Pakistan too, 1971 marks a watershed moment, its memories sitting uncomfortably in public imagination. It is remembered as the 'Fall of Dacca', the dismemberment of Pakistan or the third Indo-Pak war. In India, 1971 represents something else-the story of humanitarian intervention, of triumph and valour that paved the way for India's rise as a…
From the author of Washington’s Spies, the thrilling story of two rival secret agents — one Confederate, the other Union — sent to Britain during the Civil War.
The South’s James Bulloch, charming and devious, was ordered to acquire a clandestine fleet intended to break Lincoln’s blockade, sink Northern…
Delwar Hussein, an anthropologist, conducted his research along the north-eastern borderline of Bangladesh. He has been fascinating in depicting the transformation of the borderland from a site of evolving nation-states to the catchment area of cross-border neoliberal capitalism.
Hussein crafted the minute details of how the cement factory had changed the communities, lives, and livelihoods at that margin. The marginality of the Borderlanders is central in this work; however, as often, Borderland studies surprise us, this book also talks about opportunities and hopes. It would enable its readers to look into the postcolonial nation-states with an unorthodox approach.
When anthropologist Delwar Hussain arrived in a remote coal mining village on the Bangladesh/India border to research the security fence India is building around its neighbour, he discovered more about the globalised world than he had expected. The present narrative of the Bangladesh/ India border is one of increasing violence. Not so long ago, it was the site of a monumental modernist master-plan, symbolic of a larger optimism which was to revolutionise post-colonial nations around the world. Today this vision and what it gave rise to lies in spectacular ruin; the innards of the decomposing industrial past are scattered across…
My book critically analyzes the Partition experiences from East Bengal in 1947 and its prolonged aftermath leading to the creation of Bangladesh in 1971. It looks at how newly emerged borderlands at the time of Partition affected lives and triggered prolonged consequences for the people living in East Bengal/Bangladesh. It brings to the fore unheard voices and unexplored narratives, especially those relating to the experience of different groups of Muslims in the midst of the falling apart of the unified Muslim identity.
Drawing on in-depth ethnographic research and archival resources, it analyzes various themes such as partition literature, local narratives of border-making, smuggling, border violence, refugees, identity conflicts, border crossing, and experiences of the Bihari Muslims and the Hindus of East Pakistan, among others.
A Sumerian tale of irrigation, floods, and the creation of man
By
Ken Goudsward,
Contrary to popular belief, the Atrahasis Epic is not merely a flood myth. In some ways it can be called a creation myth. However, it does not concern itself with the creation of the universe or even of the earth. Rather, the created work in question is one of culture…
In the bigoted milieu of 1945, six days after the official end of World War II, Bess Myerson, the daughter of poor Russian immigrants living in the Bronx, remarkably rises to become Miss America, the first —and to date only— Jewish woman to do so. At stake is a $5,000…
