Here are 100 books that Boundaries Undermined fans have personally recommended if you like
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I teach anthropology but find my niche in the blurred zone of history and anthropology. My research interests include South Asian Studies; Historiography; Memory/Forgetting, and Postcolonial Nation, State, and Nationalism. My book Partition as Border-Making draws upon ethnographic details, using oral historical accounts from the Bengal borderland and archival materials. Focusing upon the significance of the mundane in history and its presentness, this research contributes to understanding postcolonial South Asia beyond “indocentrism.” At present, I am co-editing a Bangladesh Reader. In 2021, I jointly conducted a research project on the Partition migrants to Dhaka in partnership with Goethe Institute, Bangladesh.
Reading Guha was an eye-opening experience for me for at least two reasons. One, he was the founding figure of subaltern historiography; and two, abandoning the colonial knowledge project, he introduced a whole new horizon of South Asian studies to his readers. First by acknowledging and then by understanding the consciousness and politics of the colonial marginal, Guha explored peasant insurgency in a new light.
In his battle against colonialist and nationalist historiographies, Guha also distanced himself from his Marxist colleagues in history.
This classic work in subaltern studies explores the common elements present in rebel consciousness during the Indian colonial period. Ranajit Guha-intellectual founder of the groundbreaking and influential Subaltern Studies Group-describes from the peasants' viewpoint the relations of dominance and subordination in rural India from 1783 to 1900. Challenging the idea that peasants were powerless agents who rebelled blindly against British imperialist oppression and local landlord exploitation, Guha emphasizes their awareness and will to effect political change. He suggests that the rebellions represented the birth of a theoretical consciousness and asserts that India's long subaltern tradition lent…
I teach anthropology but find my niche in the blurred zone of history and anthropology. My research interests include South Asian Studies; Historiography; Memory/Forgetting, and Postcolonial Nation, State, and Nationalism. My book Partition as Border-Making draws upon ethnographic details, using oral historical accounts from the Bengal borderland and archival materials. Focusing upon the significance of the mundane in history and its presentness, this research contributes to understanding postcolonial South Asia beyond “indocentrism.” At present, I am co-editing a Bangladesh Reader. In 2021, I jointly conducted a research project on the Partition migrants to Dhaka in partnership with Goethe Institute, Bangladesh.
Willem van Schendel is one of those first few names who are the authority on Bengal Borderland. Schendel's interest in the Bengal Borderland and Bangladesh has been persistent for decades.
This particular volume is significant because the author focused on the complex and intertwined relationship between border-making in the region and the historical perpetuation of 1947. The book helps one to see how the Partition, far from being an event from the past, has yet been unfolding in the lands and lives of people living there. I consider it to be an intervention of both Partition studies and Borderland studies.
A historian by training, Schendel has taken his methodological venture into the realm of anthropology, and his empirical research reciprocated the political history with a rich social corpus.
'The Bengal Borderland' constitutes the epicentre of the partition of British India. Yet while the forging of international borders between India, Pakistan, Bangladesh and Burma (the 'Bengal Borderland') has been a core theme in Partition studies, these crucial borderlands have, remarkably, been largely ignored by historians.
I teach anthropology but find my niche in the blurred zone of history and anthropology. My research interests include South Asian Studies; Historiography; Memory/Forgetting, and Postcolonial Nation, State, and Nationalism. My book Partition as Border-Making draws upon ethnographic details, using oral historical accounts from the Bengal borderland and archival materials. Focusing upon the significance of the mundane in history and its presentness, this research contributes to understanding postcolonial South Asia beyond “indocentrism.” At present, I am co-editing a Bangladesh Reader. In 2021, I jointly conducted a research project on the Partition migrants to Dhaka in partnership with Goethe Institute, Bangladesh.
This book by Joya Chatterji is a path-breaking one, as it posed a challenge against the hegemonic narratives dominant in the 1947 Partition studies to date.
Before Chatterji's work, Partition studies largely agreed upon the fact that apart from the British, the only home-grown villain behind the communal plot of Partition was the Muslim League and its leadership. Scholars in the field also agreed that the Indian National Congress was a secular platform.
Chatterji, however, argues that in the case of Bengal, the upper-class Hindu Bhadraloks were against the Partition in 1905. However, this same section of people in 1947 went for Partition along the communal line. And Congress, besides Hindu Mahasabha, had taken up communal politics.
Whereas previous studies of the end of British rule in India have concentrated on the negotiations of the transfer of power at the all-India level or have considered the emergence of separatist politics amongst India's Muslim minorities, this study provides a re-evaluation of the history of Bengal focusing on the political and social processes that led to the demand for partition in Bengal and tracing the rise of Hindu communalism. In its most startling revelation, the author shows how the demand for a separate homeland for the Hindus, which was fuelled by a large and powerful section of Hindu society…
I teach anthropology but find my niche in the blurred zone of history and anthropology. My research interests include South Asian Studies; Historiography; Memory/Forgetting, and Postcolonial Nation, State, and Nationalism. My book Partition as Border-Making draws upon ethnographic details, using oral historical accounts from the Bengal borderland and archival materials. Focusing upon the significance of the mundane in history and its presentness, this research contributes to understanding postcolonial South Asia beyond “indocentrism.” At present, I am co-editing a Bangladesh Reader. In 2021, I jointly conducted a research project on the Partition migrants to Dhaka in partnership with Goethe Institute, Bangladesh.
This book is probably among the first ones written by a Pakistani author on the history of the 1971 war, aka Liberation War of Bangladesh, which thrilled me as a reader. It challenges not only the statist-nationalist accounts of Pakistan but those from India and Bangladesh as well.
Anam, the author, accomplished commendable work by talking to people across the cartographies and bringing up diverse and contradictory perspectives about the pretexts and events of 1971-related politics. While after all these years, both the state and society of Pakistan and Bangladesh remained taboo to each other, such a venture appears to be the silver lining of knowledge sharing between the entities in the two territories.
Unsettling for the conformists, nationalists, and statists, this piece of work is a must-read for everyone interested in the region.
The year 1971 exists everywhere in Bangladesh-on its roads, in sculptures, in its museums and oral history projects, in its curriculum, in people's homes and their stories, and in political discourse. It marks the birth of the nation, its liberation. More than 1000 miles away, in Pakistan too, 1971 marks a watershed moment, its memories sitting uncomfortably in public imagination. It is remembered as the 'Fall of Dacca', the dismemberment of Pakistan or the third Indo-Pak war. In India, 1971 represents something else-the story of humanitarian intervention, of triumph and valour that paved the way for India's rise as a…
I live in the southern Appalachians, a place that boasts some of the most beautiful views on earth and laments some of the most ravaged landscapes. As a fiction writer who is passionate about nature and human rights, I’ve taken up my pen to craft a novel with regular people at its heart, all living regular lives that are disrupted by tragedies all too common to the region. This is the general throughline in the books I am recommending, although the themes differ. I’ve offered a variety of genres, as well, which best reflects my own bookshelf at my home in the hills.
This is the novel I can only wish I had written. Pancake’s expansive story of a family in a desperate struggle to save their homes and hollows from the ravages of mountaintop removal mining gives voice to modern-day Appalachians in the same wayTheGrapes of Wrath spoke for the displaced farmers of the Dustbowl era. (As one who loves Steinbeck’s epic, I don’t make this connection lightly!) Another heartrending masterwork that I couldn’t stop thinking about as I read this book is Barbara Kingsolver’sThe Poisonwood Bible because of its centering on motherhood, its similar structure, and its ability to pull the reader into the lives of the characters. This is storytelling at its best. I couldn’t put it down.
A West Virginia family struggles amid the booms and busts of the Appalachian coal industry in this “powerful, sure-footed, and haunting” environmental novel from an author with echoes of John Steinbeck (The New York Times Book Review)
Set in present day West Virginia, this debut novel tells the story of a coal mining family—a couple and their four children—living through the latest mining boom and dealing with the mountaintop removal and strip mining that is ruining what is left of their hometown. As the mine turns the mountains “to slag and wastewater,” workers struggle with layoffs and children find adventure…
I am the Director of the High Pay Centre, a London-based think tank researching the causes and consequences of economic inequality. In most major economies, the richest 1% of the population now take up to a fifth of all income and something like a quarter to a third of all wealth. These rich jerks aren’t necessarily bad people, at least not in all cases, and we don’t literally need to eat them all. However, such extreme concentration of income and wealth is undeserved and unnecessary, and it should definitely be an overriding priority to share it in a fairer and more even way.
After the UK Miners’ Strike was defeated in 1984, the coal mining industry across the country gradually shut down. At the Tower Colliery in South Wales, however, Miners led by Union official Tyrone O’Sullivan used their redundancy cheques to buy the mine and run it as a co-operative until the coal ran out.
It’s an incredible tale of the spirit and ingenuity that exist but are too rarely nurtured in post-industrial communities and of how badly so many mining towns in Britain were let down by so-called free market economics.
Tyronne O'Sullivan is the chairman of Tower Colliery, Hirwaun, South Wales. He led the team of miners that fought to buy the pit from British Coal in 1995. He and 238 miners each paid 8,000 from their own redundancy settlement to become shareholders and borrowed a further GBP2 million. This was, and still is, a unique achievement - no other mine, in the history of British Coal, has been bought by the workforce. For over 20 years Tyronne was the National Union of mineworkers branch secretary, leading a radical group of men in what had to be a militant colliery.…
I’ve always been fascinated by history, and when I dreamed of being an author, imagined I’d write historical fiction. However, it took many writing detours to arrive there. (Nim’s Island, by the way, has no basis in historical fact!). When I first imagined the story that led to the Minoan Wings trilogy, I fell in love with researching this era, which is particularly intriguing because there are virtually no written records. Visiting the ruins of a four-thousand-year-old town on Crete under the guidance of an archaeologist who had not only excavated there but had become passionately involved with my imaginary characters, was an absolute highlight of my life.
This is a picture book, but not for very young children. The quiet, almost understated text and art add to the power of the story: a small boy’s experience of coal mining in Nova Scotia in the 1950s. (Though it wasn’t written till 2017). Reading it as an adult, and despite having lived in Nova Scotia as a teenager, I was completely rocked and almost disorientated as I began to grasp the reality of it. I’m not sure which aspect I found more disturbing – imagining the men in the long dark tunnels under the sea, or the boy’s complete acceptance that he would follow this way of life in his turn.
While a young boy enjoys a summer's day, his thoughts constantly return to his father, who is digging for coal deep under the sea.
"An atmospheric, haunting story" - The Bookseller
Stunning illustrations by Sydney Smith, the award-winning illustrator of Footpath Flowers, show the striking contrast between a sparkling seaside day and the darkness underground where the miners dig. This beautifully understated and haunting story brings a piece of mining history to life. The ever-present ocean and inevitable pattern of life in a mining town will enthral children and move adult readers, as a young boy wakes up to the…
I've been working on questions of identity and history for more than thirty years. It's a very personal topic for me, as I come from a working-class background – something that I was acutely aware of throughout my school and university education, where people of my background were comparatively rare. History in my view has the power to construct essentialist identities that exclude and are potentially deadly. But history also has the power to critically question this essentialism and contribute to a more tolerant, open-minded, and self-reflective society. Hence, as a historian, I've been trying to support and strengthen an engaged and enlightened historiography that bolsters a range of progressive identifications without leading to essentialist constructions of collective identities.
Powerful class identities were formed over the course of the nineteenth and twentieth centuries in a range of industrial countries. In the motherland of the industrial revolution, in Britain, those constructions of class were particularly strong among particular occupations. Miners were often seen as the vanguard of class-conscious proletarians the closely-knit mining communities in different parts of the UK seemed to many observers to represent an alternative solidaristic society in the making. This book traces the ruthless destruction of these mining communities in Britain by the neoliberal governments of Margaret Thatcher and is in many respects a tribute to these communities and their values.
No one personified the age of industry more than the miners. The Shadow of the Mine tells the story of King Coal in its heyday - and what happened to mining communities after the last pits closed.
Coal was central to the British economy, powering its factories and railways. It carried political weight, too. In the eighties the miners risked everything in a year-long strike against Thatcher's shutdowns. Defeat foretold the death of their industry. Tens of thousands were cast onto the labour market with a minimum amount of advice and support.
Yet British politics all of a sudden revolves…
I felt compelled to write this story, not just because the eventful lives of myself and members of my family, but mostly because of its historical content. Until this day the West knows very little of what actually happened in the early 1940s and after 1945 to countries and people who, after the war, finished up behind the Iron Curtain. From Fascism to Communism, they had fallen “Out of the frying pan into the fire.” People in those European countries, who had lived through and experienced those events, are now very thin on the ground.
The book describes various injustices in a coal mining community and gives an excellent description of working-class life of the time in the North of England.
The story portrays the different careers or paths of individuals against the odds: a miner's son who tries to defend his people from political pressure, a miner who turns into a businessman, and the mine owner's son in a clash with his overbearing father. Having had similar experiences in my own life, the story had jogged my memory.
The Stars Look Down was A.J. Cronin's fourth novel, published in 1935, and this tale of a North country mining family was a great favourite with his readers.
Robert Fenwick is a miner, and so are his three sons. His wife is proud that all her four men go down the mines. But David, the youngest, is determined that somehow he will educate himself and work to ameliorate the lives of his comrades who ruin their health to dig the nation's coal. It is, perhaps, a typical tale of the era in which it was written - there were many…
Ever since I was a child, I have been fascinated by work and the ways that it organizes the rest of life. Mining is one of those activities that brings together economics, politics, gender, class, kinship, and cosmology in especially tight proximity. I am also fascinated by Latin America, a region where mining has been important for thousands of years. These interests led me to become an anthropologist specializing in mining in Mexico and Colombia. It has been my privilege to work in this area for over twenty-five years now, making lifelong friends, learning about their lives and struggles, and sharing that knowledge with students and readers.
I first read this book while I was conducting anthropological fieldwork in the mines of Guanajuato, Mexico. Even though the conditions in the mines I visited were somewhat better, and even though I was in silver and gold mines and not coal mines, I was amazed by the continuity in mining practices and the kinds of conflicts that emerge, such as the danger caused when miners are paid by the amount produced since they don’t want to take the time needed to support the tunnels with wooden timbering.
I also love that it includes descriptions of women and girls as mineworkers, which very few books about mining do.
Zola's masterpiece of working life, Germinal (1885), exposes the inhuman conditions of miners in northern France in the 1860s. By Zola's death in 1902 it had come to symbolise the call for freedom from oppression so forcefully that the crowd which gathered at his State funeral chanted 'Germinal! Germinal!'. The central figure, Etienne Lantier, is an outsider who enters the community and eventually leads his fellow-miners in a strike protesting against pay-cuts - a strike which becomes a losing battle against starvation, repression, and sabotage. Yet despite all the violence and disillusion which rock the mining community to its foundations,…
