Fans pick 100 books like Letters from Egypt

Steil accepts a short-term assignment in 2006 to teach a journalism class to the local staff of a Yemeni newspaper in the capital, Sanaa. Intrigued by the experience of teaching and befriending men and women of totally different values and beliefs, she extends her stay for a year. She recounts the difficulties of teaching journalism and living in a country where the values she once saw as normal, are constantly being challenged. As often happens with sensitive outsiders, she also sees some advantages of Yemen’s conservative culture that make her question aspects of her own thinking. 

In 1945 Alireza married a member of a prominent Saudi family and went to live with him in his extended family. She recounts her experience living mainly in the company of the women of the family. Over 12 years and the birth of four children, she grows close to her Arabian family and learns to live according to their customs. The reader becomes immersed in Saudi culture in a way not easily available to an outsider and feels the same sadness as Marianne when ultimately her husband divorces her and she has to leave the family she has grown to love. 

Fernea describes a lost culture in a small Iraqi village, El Nahra, in 1956, where her husband Robert was conducting ethnographic research. She met with women in the village, learned the language and culture then wrote her own study of 1950s women. The book presents insights into the life of rural Iraqi women at a time of poverty and hardship.

In the 2000s, Tahir Shah travels around Morocco collecting traditional wisdom stories and relying on the hospitality of local people for shelter and food. Shah is an outsider in a different way from the rest of the outsider authors here. Although growing up in the West, he nonetheless absorbs the Afghan culture of his family. From his Afghan father especially he learns the importance of storytelling as a way of passing on cultural values. The Moroccans know he is a foreigner but see him as an Anglo-Afghan more sympathetic than the normal Westerner. As a result, they reveal facets of their lives not normally shared with outsiders. The book shows how those seeking to understand culture must be open to finding it in all sorts of places.

Who doesn’t love a couple who bicker one moment and save each other’s lives the next? That defines married archeologists Amelia Peabody and Radcliffe Emerson, who fight off graverobbers and murderers while excavating the great tombs of Egypt in 1917. Amelia, who tells this story with wit and panache, is my kind of gal—she fights off villains with her ever-present sturdy umbrella. Dashing Radcliffe is devoted to her and exasperated by her antics. As the series has grown, so has the family. I adore the introduction of their son, Ramses, who is as brilliant, daring, and foolhardy as his parents.  

This brief volume was first published 35 years ago but stands up over time. It is an allegory about Egypt during the early years of Anwar al-Sadat's rule, but speaks to the larger issues of corruption, the arrogance of power, and the fraying of societal bonds under authoritarian leaders. 

I found this book very informative when I started researching my book on the Ultras fans in Egypt. It is an in-depth look at the football history in the Middle East and North African region. 

The author, James Dorsey, has real-life experiences of Cairo and other places in the region when he worked as a journalist for decades before turning to his attention to soccer. This book grew out of a blog of the same name with a wide readership and this is the most significant book on the football politics available. The section on Egypt’s Muslim Brotherhood comes from an expert’s eye as he picks up the details and explains the situation to the reader. The book is a journey around the troubled landscape of the Middle East to discover the mix of history, cultures, and politics of the Arab world through soccer.

This book is a novel written by an Egyptian activist, Omar Hamilton, who lived through the 2011 period. The fiction approach gives the author greater freedom to explore the inner lives of the Tahrir Square activists who he knew well and the momentous events in Cairo. The non-factual approach of a novel offers something missing even in the best journalism because the author brings to life the motivations and personalities involved in the leftist movements which overthrew the Mubarak regime. His first-hand experience of the time fuels the narrative as these revolutionaries faced the failure of the uprising in the long term. The book explores these harsh realities of politics through well-developed characters and expressionistic writing that brings to life this time in Egypt.

The book gives the reader a deep layered understanding of Egypt before the 2011 uprising to look at the state of the nation and into the heart of Cairo, an ancient city but now a metropolis of over 20 million. Written with a novelist's flare this is an intimate portrait of the lives of Cairenes that explores hidden aspects of this mysterious city. The author builds an intriguing story on the religious beliefs, family values, negotiating tactics, driving habits, and attitudes towards foreigners. This is a reflection on a wonderous city, a place of sadness and of hope, which uses the metaphor of Saharan desert sand blowing in to shape the sand castle politics of the Mubarak era that would come crashing down in the 2011 Revolution.

When I first decided to write a historical novel that takes place in Egypt, I stopped by my local falafel joint in Brooklyn and asked the owner for pointers. He said, “Read Mahfouz, that’s all you need.” These are three interconnected stories that span the period from World War I to World War II. Without getting too deeply into the plot, I’d say they do what all the best historical novels do; they give you a sense of life’s movement, with the specifics that allow you to enter another time and place.

I met Mahfouz on my first trip to Egypt in 2005, shortly before he died, and asked him something about the country’s late leader Gamal Abdel Nasser. Mahfouz said he didn’t know the immediate answer himself, but “when I see Nasser, I’ll ask him.”