Fans pick 100 books like Jane Crow

We live in a time when personal convenience seems to trump everything else. So how is it that virtually the entire Black community of Montgomery, Alabama, stayed off the city buses for over a year in the mid-1950s?

The first three chapters of this book answer that question in a completely new way that made the realities of the Jim Crow South and the dangers of the struggle for racial justice snap into focus for me. The boycott was tangentially about segregation on buses, but really, argues McGuire, it was a fight for bodily integrity, safety, and self-respect.

Because it deals with rape and sexual assault, this can be a hard book to read, but it literally gave me a different understanding of what “equality” means.

This 2018 release had particularly good timing: By the end of the previous year, the #MeToo movement had exploded into a global phenomenon and women the world over were pissed. I was one of them, and I was doing a lot of soul-searching about the growing rage inside of me.

Good and Mad helped me understand the broader context of what I was feeling: why and how women have been taught that anger is unbecoming and unacceptable, how society holds us to that standard, and how some brave women—like Mamie Till—have turned this reality into an opportunity to create change.

In my classes on women, sex, and gender, students almost always ask, “why have we never learned this before?” This is particularly true when it comes to the role of sexual violence in our nation’s history. Estelle Freedman’s pathbreaking book Redefining Rape documents how central sexual violence has been to U.S. history and law, and how women—particularly women of color—have fought against rape. Not only has sexual violence played a formative role in our history, a defining feature of U.S. jurisprudence is the racialization of rape—meaning the false idea that only Black men rape and only white women can be raped—when, in fact, as Freedman powerfully demonstrates, sexual violence has long been a tool of white supremacy. 

In the aftermath of the Supreme Court’s ruling in Dobbs, I think it is imperative to remember what life was like before Roe v. Wade and what women did to survive and to live their lives on their own terms. Kaplan’s book tells the story of the Jane Collective in the words of the women who made Jane work, which makes for powerful reading. And, I think it is important to ask ourselves what about today’s post-Roe era is “like before” and what is very different. For example, pre-Roe, most state restrictions on abortion contained exceptions for rape and incest. Post-Roe, nearly all state abortion bans contain no exceptions for rape or incest. The Story of Jane also chronicles, in some ways, a freer time in which one’s every query and movement was not tracked by one’s phone. 

An update to her earlier and equally fascinating, My Life with Martin Luther King, Jr., this chronicle helps readers understand that Coretta was not only Dr. King’s wife, but was a passionate civil rights activist and a partner to Dr. King in the movement. She knew racism in its most harrowing forms from her Alabama childhood and her fire for social justice developed in college before she met Dr. King. The reminiscences of their courtship in Boston and then the bus boycott in Montgomery after they decided to move back to the South to change their native region stick with a reader.

Kenneth Mack, a professor at Harvard Law School, has chronicled the lives and careers of a series of African American lawyers, most totally unknown to white America, who, although forced to ply their trade in a legal system that was totally white and aggressively unwelcoming, managed to permanently impact American jurisprudence. Some, like Charles Hamilton Houston, Thurgood Marshall’s mentor, and the founder of the prestigious Howard University Law School, saw their impact ripple out nationally; others, merely by demonstrating competence and dedication, fought bigotry on a more local scale. Each of these men and women was forced to navigate between loyalty to their cause and a willingness to adopt the demeanor and professional skills of their adversaries in order to succeed, leaving them distrusted on both sides of the racial divide. Their willingness to cut themselves adrift, however, set the stage for the great civil rights battles of the second… show more.

Walter White served as the executive secretary of the National Association for the Advancement of Colored People from 1931 until his death in 1955. A light-skinned Black man often mistaken for white, he used his appearance to infiltrate the white-supremacy power structure and then work for civil rights.

In his evocative autobiography, A Man Called White, White recounts how in 1941 he and civil rights leader A. Philip Randolph pushed President Franklin Roosevelt to take a major step forward in the struggle for civil rights – creating the Fair Employment Practice Committee (FEPC). It’s a gripping tale about an often-overlooked part of the civil rights movement

The FEPC worked to desegregate the war industries, a mission that reshaped American politics and set the Democratic Party on the path of becoming the party of civil rights.

I had the honor of meeting John Lewis and introducing him when he spoke at the college where I taught.

You can have no better guide to the civil rights movement than the saintly John Lewis. And Lewis’ insider’s look is conveyed as a graphic novel. The images enhance the drama introduced through narration and dialogue. (I was excited to see depictions of places I had visited from my travels in the South.)

March Three begins with the bombing of Birmingham’s Sixteenth Street Baptist Church, includes a discussion of the Mississippi movement, and concludes with a powerful telling of the event Lewis is best known for, the Selma voting rights campaign. You can broaden what you learn from March Three by also reading Books One and Two.

On August 28, 1963, Martin Luther King, leader of the American Civil Rights movement, addressed the 250,000-strong crowd that had gathered in Washington DC to support the civil and economic rights of African Americans. As ever, his speech was good, but at a crucial point, prompted by the gospel singer Mahalia Jackson, he put aside his written notes and stated: “I have a dream.” And so followed the famous words of perhaps the most famous speech in history, a speech that transformed the civil rights movement and led to major civil rights and voting reforms in the next two years. Gary Younge’s book tells the story of that fine speech.

As I drove through the South researching my guidebook to civil rights sites, my back seat was filled with books. Atop the pile was Taylor Branch’s magisterial three-volume history – America in the King Years 1954-1968: Parting the Waters, Pillar of Fire, and At Canaan’s Edge.

Though encyclopedic, Branch’s story-telling is riveting—weaving together personalities, legalities, strategies, and geography in a way that made me feel as if I were there witnessing history as it was made. Taylor’s detail, reflecting a journalist’s quest for who, what, where, when, how, and why, showed me that these stories could best be told, understood, and felt where they happened.