100 books like Hindu, Buddhist and Tantric Gods and Goddesses, Ritual Objects and Religious Symbols

This book is among the most informative and inspiring books ever. The subject treats–the Indian subcontinent’s experience (comparable to that of Ireland) of profit-seeking ‘entrepreneurs’ [especially the predatory East India Company] backed by British governments and opportunistic Western/Christian evangelical forces [giving ‘religious/moral’ ‘justification’ to foreign invasion, occupation and related apartheid type instituted rule–provides need to know detail for those in the West [UK] in an age where those wilfully or through ignorance of the facts are attached to supremacist nostalgic ‘Brexit’ views of yesteryear colonialism as benign, are still poorly challenged.

I am honored to be recognized as a member of the decolonization movement. This book is compelling and deserves mandatory inclusion in world history curricula. 

This book is rightly in my top five ‘must-read’ books list. It provides essential reading for anyone interested in the Gurkha golden thread from the earliest days of the creation of the state [formerly kingdom] of Nepal, the Gurkhas' crucial role in British history of the colonial period, and the unlooked-for race relations impacts in the UK of the 2020s. 

As an intercultural educationalist of Nepali culture and respected ally of the Gurkha community (providing three BBC TV News live interviews across the period of the heroic Gurkha Satyagraha – whose lead personally presented me with Mr. Gurung’s groundbreaking book – hunger strike for Gurkha rights and pensions in summer 2021), I commend ‘Ayo Gorkhali’ as essential reading for historians of the Nepal–UK bitter-sweet relationship. 

I was privileged to read Dr O’Brien’s book at his personal invitation before its formal launch. This arose from a shared interest in past/historical through to current threats to the achievements of inclusive, prejudice-free values, freedom of thought and expression, and respecting liberal values in parliamentary democracies.

Through ground-breaking research and masterly thought-provoking analysis of findings, this book evaluates the threats posed by totalitarian and authoritarian non-inclusive ideologies, political forces, and their justifiers and apologists.

It also examines the crucial role of supportive, disingenuous yet effective propaganda—from today's "fake news" (Trumpian, Brexit, anti-Trans, etc.) to state forces manipulating populist sentiments—enabling brutal and ethically unacceptable phenomena such as colonialism/neo-colonialism, 20th-century Nazism, Stalinism, and current menaces.

I strongly recommend this book as the most authoritative English-language publication on Nepali cuisines. The book’s thematic structure and details of the range of Nepali dishes and food types place it in a class of its own.

Pathek’s mastery of ‘about’ and ‘how to’ detail is matched by his passion for the subject concerned; it sets a ‘gold standard’ for communication to the English-speaking world at both home cookery and professional levels regarding this still little-known cuisine in the West and outside of South Asia. 

I make this commendation as an educationalist–‘Foods of Nepal resource (with culture minister and TV chef commendations)–with my colleague Deepak Tamrakar, guided by his brother [a respected chef] Suraj, recognized in this area. 

This award-winning study combines accessible translations with local and global studies of the goddess Svasthani and her domestic devotees. A goddess little known outside of Nepal, Svasthani is embodied in the text itself and celebrated by families in the cold month of January.

Her only recent depiction as an icon in her own temple is a testament to the ever-changing forms of religion and culture in a corner of the world where living goddesses have long held significant power. 

Tiger for Breakfast is the illustrious story of a Russian adventurer and nightclub owner, traveler Boris Lissanevitch who opened the first hotel in Kathmandu in 1950. Boris also opened the first mixed-race nightclub in Calcutta and had the first car carried across the Himalayas from India to Kathmandu. His guest list proved remarkable too. Edmund Hillary set off from the Royal Hotel for Everest in 1953 and numerous royals stayed, including Queen Elizabeth. For better or for worse, Boris was a catalyst for the outside world to make inroads into the Himalayan kingdom and Michel Peissel’s book does a great job evoking those early days of travel and exploration on the Roof of the World.

Samrat Upadhyay’s English-language novels and short stories often read like anthropological work on Nepal’s middle class.
The Royal Ghosts fictionalizes the sluggish economy in and urban migration to contemporary Kathmandu, the decade-long civil war that ended along with the collapse of the Hindu monarchy in 2006, and the political tensions that defined Nepal in the first decade of the current millennium. His attention to the previous king’s grasp at power using political propaganda in the form of monumental billboards in 1990 (in “Supreme Pronouncements”) reflects my own interest in similar rhetoric fifteen years later.

I also like the use of the popular religious imagery when in “Chintamani’s Women”, the main character pauses briefly at the picture of the elephant-headed Ganesh on his kitchen wall as he offers a quick prayer for his deceased mother and sick father (RG 130). 

Betty Stark was the aunt of a friend of mine, and she was part of the first all women Himalayan expedition in 1955. It is an antidote to the very all-male outlook and structures of many climbs of that time. It had no leader, no ‘lead climbers’. Instead, they were a small team of friends, all experienced and capable, who wished only to explore, encounter, and climb as high and hard as they could. It is anti-heroic, recording the pains, sufferings, and losses and highs, quietly downplaying and yet the efforts and dangers come through. They were outliers and trailblazers. They made their point. They were the point.

In 1975, Hilary Callan published a paper on diplomats’ wives using the term incorporated wife.

In this edited volume, she and Shirley Ardener applied that concept to a broader set of occupations. I find it brilliant because the term alludes to the idea of marriage as two bodies becoming one while calling out the asymmetry of this corporeality, wives being “drawn into the ‘social person’ of their husbands”, as Callan puts it in the book’s introduction.

The term also connotes the couple as a corporation, which has helped me to think about how diplomatic couples work together. With its collection of articles, the volume acknowledges differences depending on context. At the same time, it shows how one general mechanism – the incorporation of wives – has consequences far beyond the personal.

This is a fantastic book about a specific moment in Nepal’s history: the collapse of the 250-year-old Shah monarchy in 2008.

Mocko focuses on the three major Hindu festivals that regularly reinforced the monarchy: showing the vest of the Red God in May; receiving the blessing offered by the living goddess, Kumari, in September; and visiting the royal goddess, Taleju, in October. The removal of the king from prominent positions in all of these rituals has in no way impinged upon the celebrations of these festivals that have become even more popular in the intervening years.