Here are 97 books that Handbook of Women Biblical Interpreters fans have personally recommended if you like
Handbook of Women Biblical Interpreters.
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As a historian with expertise in the early church, Middle Ages, and Reformation, I am obsessed with finding the writings and stories of women of the past. Whenever we discover works written by an unknown or forgotten woman in an archive or historical record, my co-author Marion Taylor and I excitedly email one another: “We rescued another woman!” I study the history of biblical interpretation and the history of women in religion. In most of my books, these two interests intersect—as I write about men throughout history who viewed stories of biblical women through patriarchal lenses and how women themselves have been biblical interpreters, often challenging men’s prevailing views.
Drawing upon her expertise in African American literature, Katherine Clay Bassard writes about the ways Black women poets, novelists, preachers, and orators from the 1700s through the 1900s used biblical themes and images to challenge the dominant culture’s oppression of women and people of color. African American women used a variety of scriptural images, including the Queen of Sheba and the “black but comely” female speaker in the Song of Songs, to argue for Black women’s dignity. Bassard celebrates African American women’s creativity and their shrewd employment of scriptural passages to engage in resistance to racism and sexism.
Black women writers reclaim the sacred text. ""Transforming Scriptures"" is the first sustained treatment of African American women writers' intellectual, even theological, engagements with the book ""Northrup Frye"" referred to as the 'great code' of Western civilization. Katherine Clay Bassard looks at poetry, novels, speeches, sermons, and prayers by Maria W. Stewart, Frances Harper, Hannah Crafts, Harriet E. Wilson, Harriet Jacobs, Zora Neale Hurston, Toni Morrison, and Sherley Anne Williams and discusses how such texts respond as a collective 'literary witness' to the use of the Bible for purposes of social domination. Black women's historic encounters with the Bible were,…
As a historian with expertise in the early church, Middle Ages, and Reformation, I am obsessed with finding the writings and stories of women of the past. Whenever we discover works written by an unknown or forgotten woman in an archive or historical record, my co-author Marion Taylor and I excitedly email one another: “We rescued another woman!” I study the history of biblical interpretation and the history of women in religion. In most of my books, these two interests intersect—as I write about men throughout history who viewed stories of biblical women through patriarchal lenses and how women themselves have been biblical interpreters, often challenging men’s prevailing views.
For centuries, Christian preachers and leaders held all women responsible for Eve’s sin. Since Eve ate forbidden fruit in the Garden of Eden, leaders called womankind “the devil’s gateway” and the source of all suffering and death. Men also used the Genesis account of Eve’s creation from Adam’s rib to argue that all women should hold a secondary status in church and society. However, as Amanda Benckhuysen shows, women through the centuries created a counter tradition. They reinterpreted Eve to argue for women’s dignity and their right to preach, teach, and receive an education. Made from superior substance (Adam’s flesh) rather than the dirt of the ground, Eve was God’s worthy creation. Eve sinned, but so did Adam. Thus, Eve’s “curse” did not bar her female descendants from ministerial roles.
2020 Word Guild Awards Shortlist - Academic
What does it mean to be male and female? Do women and men have different intellectual, spiritual, moral, or emotional capacities? Are women especially suited for serving and men for leading? Are women and men equal?
While these may seem like relatively recent questions, they have been a topic of conversation throughout Christian history. At the center of this conversation is the biblical character Eve, the archetypal woman of Genesis 1-3. Not simply one woman among many, Eve comes to represent all women, defining the very essence of what it is to be…
As a historian with expertise in the early church, Middle Ages, and Reformation, I am obsessed with finding the writings and stories of women of the past. Whenever we discover works written by an unknown or forgotten woman in an archive or historical record, my co-author Marion Taylor and I excitedly email one another: “We rescued another woman!” I study the history of biblical interpretation and the history of women in religion. In most of my books, these two interests intersect—as I write about men throughout history who viewed stories of biblical women through patriarchal lenses and how women themselves have been biblical interpreters, often challenging men’s prevailing views.
The Bible contains stories of unspeakable violence and brutality against women: the rape of Abraham and Sarah’s enslaved servant Hagar, the incestuous assault of David’s daughter Tamar, the human sacrifice of the warrior Jephthah’s unnamed daughter, and other horrifying accounts. Scripture also contains passages by the Apostle Paul and men writing in his name—passages that restrict women’s roles in churches and which subordinate women in households. In the late twentieth century, feminist scholars challenged these passages and critiqued the patriarchy found in the Bible. But women’s challenge to patriarchal biblical texts did not begin in the twentieth century, In this essay collection, authors identify women working in the 1600s, 1700s, and 1800s who had similar insights into the gendered problems found in the Bible.
Until recently, the voices of women who interpreted the Bible prior to the feminism of the late twentieth century had been largely forgotten. However, the current recovery of these women's interpretive works reveals writings that seem "strangely familiar" in their anticipation of later feminist approaches to the biblical text and their thematic interest in liberation. In this volume, the contributions of seventeenth- to nineteenth-century women-including Arcangela Tarabotti, Aemelia Lanyer, and Josephine Butler-are addressed in their historical and cultural contexts. Each of these recovered authors worked to liberate women from interpretations of the Bible that proved oppressive to them. Leading feminist…
As a historian with expertise in the early church, Middle Ages, and Reformation, I am obsessed with finding the writings and stories of women of the past. Whenever we discover works written by an unknown or forgotten woman in an archive or historical record, my co-author Marion Taylor and I excitedly email one another: “We rescued another woman!” I study the history of biblical interpretation and the history of women in religion. In most of my books, these two interests intersect—as I write about men throughout history who viewed stories of biblical women through patriarchal lenses and how women themselves have been biblical interpreters, often challenging men’s prevailing views.
Barred from university education and ministerial roles, most women in the 1700s did not have opportunities to write commentaries or sermons. Instead, some female authors turned to poetry and devotional writing as a vehicle for biblical interpretation. According to literary scholar Natasha Duquette, female poets such as Phillis Wheatley, an enslaved African American servant, “veiled” their dissenting viewpoints in religious verse. By “clothing” their calls for social justice in genres considered acceptable for female authors, these poets and devotional writers ensured a wider readership for their provocative perspectives on the Bible and society.
How were eighteenth-century dissenting women writers able to ensure their unique biblical interpretation was preserved for posterity? And how did their careful yet shrewd tactics spur early nineteenth-century women writers into vigorous theological debate? Why did the biblical engagement of such women prompt their commitment to causes such as the antislavery movement? Veiled Intent traces the pattern of tactical moves and counter-moves deployed by Anna Barbauld, Phillis Wheatley, Helen Maria Williams, Joanna Baillie, and Mary Anne Schimmelpenninck. These female poets and philosophers veiled provocative hermeneutical claims and calls for social action within aesthetic forms of discourse viewed as more acceptably…
I’m a spiritual mutt. Raised with a variegated Christian background (Mom Charismatic, Dad Quaker, Grandparents Wesleyan), I rejected all things biblical and turned to Jack Daniels for Southern Comfort. In college I reconnected with a high school friend who demonstrated God was real by his changed life and showed the Bible’s concrete historical connections in a way I could understand. The words that had so confounded me as a child began to make sense. I dumped Jack Daniels, married that friend, and no longer needed Southern Comfort. Now, through research, study, and a little imagination, I write biblical novels, chug Living Water, and tell Bible stories to eight grandkids.
When I started writing biblical historical fiction in the early 2000s, I found only one or two novels about Moses. Shadow Women was especially helpful because it spanned Moses’s whole life, which meant it also encompassed the biblical narrative from Exodus to Deuteronomy. It was like Cliff Notes for four Books of the Bible! As my writing friendships have expanded over the past two decades, I’ve come to know Angela Hunt personally and discovered that she holds a PhD in Biblical Studies, which gives me even more confidence in the historical and biblical accuracy of her many biblical novels. She continues to be one of my favorite authors.
The three main women in Moses's life narrate his dramatic story from their perspectives. Miryam, his seven-year-old sister, and Merytamon, his 14-year-old adoptive mother, cover his early years as an Egyptian prince. Nine-year-old Zipporah, his future wife, tells of Moses' time with her father, a priest, and their family. After God reveals himself to Moses, Miryam recounts the liberation of the Jewish people and their escape from Egypt, and Zipporah and Miryam recall the years in the wilderness. The animosity and jealousy Miryam feels for both Merytomon and Zipporah flood the narrative, poisoning their happiness, but Moses…
I grew up in a small seaside town north of Boston. I have three siblings, and we always spent a few weeks every summer with our cousins in a rented house somewhere in New England—a new place each year. I became a bookworm at a young age, and I’ve always loved reading novels about big families that capture both the magic and the conflicts inevitable with many siblings and relatives. I was also an anglophile, and I tended to gravitate toward books written in earlier decades, particularly those of the mid 20th century. When I began writing my own novels, it seemed natural to set them in those fascinating earlier times.
The true identity of Diana Tutton remains uncertain. She published three idiosyncratic novels in England in the 1950s, all of which have now fallen into obscurity. Of those, Guard Your Daughters is the best: it describes a loving family dedicated to protecting the children’s mother, whose poor health has led to an insular, overly sheltered lifestyle for her many daughters. Each of the girls is distinct and vividly drawn by Tutton, who has a keen eye for the traditions, tensions, and excitement of siblings in their teenage years. Over the course of the novel, the sisters gradually forge more connections with the outside world and discover not only their own larger desires but also the hidden truth of their family life.
Guard Your Daughters by Diana Tutton is a 1953 novel about a family of five daughters living in the country – or rather four daughters since one has recently escaped by marrying and it is Morgan, Cressida, Teresa and Thisbe who are still at home with their parents. Their mother stops her daughters going to school or making friends. But because she tends to make scenes or retire to bed, her family do all they can to avoid defying or upsetting her; yet they do so in a continually light-hearted, cheerful fashion.
I’m passionate about helping people see the incredible beauty of God’s unfolding plan of redemption and restoration that unfolds in the pages of the Bible. In the Old Testament, this plan is hidden in mystery and symbolism. But then in the New Testament, this great mystery is unveiled in all its glory, and the symbolism emerges from the shadows and steps into the light! For the past 15+ years, it has been my great honor to read the Bible with people for their very first time and help them watch this great mystery unfold. These books do that very same thing!
The author takes you on a journey of discovery through the Scriptures from beginning to end, focusing on the scarlet thread that runs through the whole story. The book is a very quick read, filled with incredible insights and symbolism that unveils the Bible’s central message in all its beauty.
This is also recommended for anyone, regardless of their knowledge of the Bible.
A single, scarlet thread runs through the entire Bible, weaving a beautiful garment of salvation from Genesis to Revelation. This thread shows how the Old and New Testament fit together to tell one complete story.
This sacred thread is the blood covenant Jesus made with God for you.
Uncover the miraculous story of Jesus’ sacrifice, as it is powerfully and prophetically woven through the Scriptures beginning with the covenant rituals, Adam and Eve, Abraham, Moses and the prophets.
With three powerful new chapters, this expanded edition of the classic bestseller, The Miracle of the Scarlet…
I’m a writer who has traveled the world in real life and traveled through time in my research and imagination. In the past dozen years, I’ve researched historical women of the Bible for my own novels and have come to realize that women of the ancient world were much like women of today. Biblical women had dreams and fell in love. They worried about their children, politics, and the world around them. They wished for security and happiness just as we do. I have a special regard for historical fiction that brings these ancient women to life—honoring their lives and their struggles.
I loved Miriam—one of many of Mesu Andrew’s novels of Old Testament women—because this aged woman brings a fresh perspective to the well-known story of the Exodus from Egypt. Her lived experience from slavery to freedom—and from despair to hope—as she searches for the God of her brother, Moses, is both familiar and utterly new. Mesu Andrews weaves a beautiful tapestry of a story that breathes new and fascinating life into a familiar story.
The Hebrews call me prophetess, the Egyptians a seer. But I am neither. I am simply a watcher of Israel and the messenger of El Shaddai. When He speaks to me in dreams, I interpret. When He whispers a melody, I sing.
At eighty-six, Miriam had devoted her entire life to loving El Shaddai and serving His people as both midwife and messenger. Yet when her brother Moses returns to Egypt from exile, he brings a disruptive message. God has a new name – Yahweh – and has declared a radical deliverance for the Israelites.
I am the teaching pastor of Woodland Christian Church. I have been in ministry since 2007, preaching God’s Word an average of 1 to 3 times weekly. Because my ministry focuses on teaching and preaching, I study God’s Word for 20 to 30 hours per week. I have used numerous commentaries over the years and settled on these as the best one-volume commentaries.
The Thomas Nelson Study Bible is my second favorite commentary to use. It shares many similarities with The MacArthur Study Bible. There are helpful charts and maps. The commentary is clear and understandable. The cross-references are helpful as are the other study tools. The images and charts are done wonderfully. There are over 1,000 articles and notes spread through the commentary, which provide a greater understanding of certain passages and topics. Again there are also book introductions and the outlines can be very helpful. The word studies, the Strong’s numbers in case you want to do further study. The indexes and concordances at the back are helpful and easy to use. One point to consider is while John MacArthur’s commentary is Calvinistic, The Thomas Nelson Study Bible doesn’t seem to lean toward Calvinism or Arminianism, probably to reach multiple denominations.
The full text of the trustworthy New King James Version with robust study notes, vibrant full-color images, and dozens of study resources to help you grow deeper in your faith.
With more than 2 million copies sold, it's no secret that The King James Study Bible, Full Color Edition is a reliable guide for your journey into God's Word. This beautiful full-color Bible provides a complete resource for study, including over 1 million words of custom content contributed by top evangelical scholars. Over 1,000 articles, notes, word studies, photos, illustrations, maps, and other tools, combined with the accuracy and clarity…
I’ve been a fan of horror since I got sucked into Scooby-Doo as a three-year-old. When I started my academic career, I kind of kept that passion tucked inside as something to be embarrassed about – after all, I wanted to do serious work, and horror movies aren’t serious, right? Graduate school made me rethink that assumption, and pushed me towards seriously considering the engagement of horror and religion. I wrote my dissertation on a chapter of the Book of Numbers as a slasher narrative, and I haven’t looked back since.
Hamori is a fantastic biblical scholar, whose work on divination is standard in the field.
In this book, she turns her attention to monsters, and makes the provocative argument that the biblical forces of good are just as monstrous as the forces of evil. It’s a fascinating way to unsettle what we think we know, and shake up the binary thinking that so often controls how we perceive the world around us.
The Bible is teeming with monsters. Giants tromp through the land of milk and honey; Leviathan swims through the wine-dark sea. A stunning array of peculiar creatures, mind-altering spirits, and supernatural hitmen fill the biblical heavens, jarring in both their strangeness and their propensity for violence--especially on God's behalf.
Traditional interpretations of the creatures of the Bible have sanded down their sharp, unsavory edges, transforming them into celestial beings of glory and light--or chubby, happy cherubs. Those cherubs? They're actually hybrid guardian monsters, more closely associated with the Egyptian sphinx than with flying babies. And the seraphim? Winged serpents sent…
