Here are 90 books that Veiled Intent fans have personally recommended if you like
Veiled Intent.
Shepherd is a community of 10,000+ authors and super readers sharing their favorite books with the world.
Shepherd is reader supported. When you buy books, we may earn an affiliate commission.
As a historian with expertise in the early church, Middle Ages, and Reformation, I am obsessed with finding the writings and stories of women of the past. Whenever we discover works written by an unknown or forgotten woman in an archive or historical record, my co-author Marion Taylor and I excitedly email one another: “We rescued another woman!” I study the history of biblical interpretation and the history of women in religion. In most of my books, these two interests intersect—as I write about men throughout history who viewed stories of biblical women through patriarchal lenses and how women themselves have been biblical interpreters, often challenging men’s prevailing views.
In 2007, when Marion Ann Taylor, a pioneer researcher in the study of historical women biblical commentators, picked up a newly-published biographical encyclopedia of 200 “major biblical interpreters,” she was appalled to discover that it contained entries on only three women! This inspired her to edit a biographical dictionary dedicated solely to women who interpreted scripture. Taylor’s handbook contains 180 short articles, authored by expert historians and biblical scholars, about inspiring Jewish and Christian women who wrote about the Bible through the centuries. Readers learn biographical information about these women, as well as their approaches to scriptural interpretation, especially how they commented on the story of Eve and passages about other biblical women.
The history of women interpreters of the Bible is a neglected area of study. Marion Taylor presents a one-volume reference tool that introduces readers to a wide array of women interpreters of the Bible from the entire history of Christianity. Her research has implications for understanding biblical interpretation--especially the history of interpretation--and influencing contemporary study of women and the Bible. Contributions by 130 top scholars introduce foremothers of the faith who address issues of interpretation that continue to be relevant to faith communities today, such as women's roles in the church and synagogue and the idea of religious feminism. Women's…
As a historian with expertise in the early church, Middle Ages, and Reformation, I am obsessed with finding the writings and stories of women of the past. Whenever we discover works written by an unknown or forgotten woman in an archive or historical record, my co-author Marion Taylor and I excitedly email one another: “We rescued another woman!” I study the history of biblical interpretation and the history of women in religion. In most of my books, these two interests intersect—as I write about men throughout history who viewed stories of biblical women through patriarchal lenses and how women themselves have been biblical interpreters, often challenging men’s prevailing views.
Drawing upon her expertise in African American literature, Katherine Clay Bassard writes about the ways Black women poets, novelists, preachers, and orators from the 1700s through the 1900s used biblical themes and images to challenge the dominant culture’s oppression of women and people of color. African American women used a variety of scriptural images, including the Queen of Sheba and the “black but comely” female speaker in the Song of Songs, to argue for Black women’s dignity. Bassard celebrates African American women’s creativity and their shrewd employment of scriptural passages to engage in resistance to racism and sexism.
Black women writers reclaim the sacred text. ""Transforming Scriptures"" is the first sustained treatment of African American women writers' intellectual, even theological, engagements with the book ""Northrup Frye"" referred to as the 'great code' of Western civilization. Katherine Clay Bassard looks at poetry, novels, speeches, sermons, and prayers by Maria W. Stewart, Frances Harper, Hannah Crafts, Harriet E. Wilson, Harriet Jacobs, Zora Neale Hurston, Toni Morrison, and Sherley Anne Williams and discusses how such texts respond as a collective 'literary witness' to the use of the Bible for purposes of social domination. Black women's historic encounters with the Bible were,…
As a historian with expertise in the early church, Middle Ages, and Reformation, I am obsessed with finding the writings and stories of women of the past. Whenever we discover works written by an unknown or forgotten woman in an archive or historical record, my co-author Marion Taylor and I excitedly email one another: “We rescued another woman!” I study the history of biblical interpretation and the history of women in religion. In most of my books, these two interests intersect—as I write about men throughout history who viewed stories of biblical women through patriarchal lenses and how women themselves have been biblical interpreters, often challenging men’s prevailing views.
For centuries, Christian preachers and leaders held all women responsible for Eve’s sin. Since Eve ate forbidden fruit in the Garden of Eden, leaders called womankind “the devil’s gateway” and the source of all suffering and death. Men also used the Genesis account of Eve’s creation from Adam’s rib to argue that all women should hold a secondary status in church and society. However, as Amanda Benckhuysen shows, women through the centuries created a counter tradition. They reinterpreted Eve to argue for women’s dignity and their right to preach, teach, and receive an education. Made from superior substance (Adam’s flesh) rather than the dirt of the ground, Eve was God’s worthy creation. Eve sinned, but so did Adam. Thus, Eve’s “curse” did not bar her female descendants from ministerial roles.
2020 Word Guild Awards Shortlist - Academic
What does it mean to be male and female? Do women and men have different intellectual, spiritual, moral, or emotional capacities? Are women especially suited for serving and men for leading? Are women and men equal?
While these may seem like relatively recent questions, they have been a topic of conversation throughout Christian history. At the center of this conversation is the biblical character Eve, the archetypal woman of Genesis 1-3. Not simply one woman among many, Eve comes to represent all women, defining the very essence of what it is to be…
As a historian with expertise in the early church, Middle Ages, and Reformation, I am obsessed with finding the writings and stories of women of the past. Whenever we discover works written by an unknown or forgotten woman in an archive or historical record, my co-author Marion Taylor and I excitedly email one another: “We rescued another woman!” I study the history of biblical interpretation and the history of women in religion. In most of my books, these two interests intersect—as I write about men throughout history who viewed stories of biblical women through patriarchal lenses and how women themselves have been biblical interpreters, often challenging men’s prevailing views.
The Bible contains stories of unspeakable violence and brutality against women: the rape of Abraham and Sarah’s enslaved servant Hagar, the incestuous assault of David’s daughter Tamar, the human sacrifice of the warrior Jephthah’s unnamed daughter, and other horrifying accounts. Scripture also contains passages by the Apostle Paul and men writing in his name—passages that restrict women’s roles in churches and which subordinate women in households. In the late twentieth century, feminist scholars challenged these passages and critiqued the patriarchy found in the Bible. But women’s challenge to patriarchal biblical texts did not begin in the twentieth century, In this essay collection, authors identify women working in the 1600s, 1700s, and 1800s who had similar insights into the gendered problems found in the Bible.
Until recently, the voices of women who interpreted the Bible prior to the feminism of the late twentieth century had been largely forgotten. However, the current recovery of these women's interpretive works reveals writings that seem "strangely familiar" in their anticipation of later feminist approaches to the biblical text and their thematic interest in liberation. In this volume, the contributions of seventeenth- to nineteenth-century women-including Arcangela Tarabotti, Aemelia Lanyer, and Josephine Butler-are addressed in their historical and cultural contexts. Each of these recovered authors worked to liberate women from interpretations of the Bible that proved oppressive to them. Leading feminist…
I’m a spiritual mutt. Raised with a variegated Christian background (Mom Charismatic, Dad Quaker, Grandparents Wesleyan), I rejected all things biblical and turned to Jack Daniels for Southern Comfort. In college I reconnected with a high school friend who demonstrated God was real by his changed life and showed the Bible’s concrete historical connections in a way I could understand. The words that had so confounded me as a child began to make sense. I dumped Jack Daniels, married that friend, and no longer needed Southern Comfort. Now, through research, study, and a little imagination, I write biblical novels, chug Living Water, and tell Bible stories to eight grandkids.
When I started writing biblical historical fiction in the early 2000s, I found only one or two novels about Moses. Shadow Women was especially helpful because it spanned Moses’s whole life, which meant it also encompassed the biblical narrative from Exodus to Deuteronomy. It was like Cliff Notes for four Books of the Bible! As my writing friendships have expanded over the past two decades, I’ve come to know Angela Hunt personally and discovered that she holds a PhD in Biblical Studies, which gives me even more confidence in the historical and biblical accuracy of her many biblical novels. She continues to be one of my favorite authors.
The three main women in Moses's life narrate his dramatic story from their perspectives. Miryam, his seven-year-old sister, and Merytamon, his 14-year-old adoptive mother, cover his early years as an Egyptian prince. Nine-year-old Zipporah, his future wife, tells of Moses' time with her father, a priest, and their family. After God reveals himself to Moses, Miryam recounts the liberation of the Jewish people and their escape from Egypt, and Zipporah and Miryam recall the years in the wilderness. The animosity and jealousy Miryam feels for both Merytomon and Zipporah flood the narrative, poisoning their happiness, but Moses…
Caroline Lawrence is the author of over 30 historical novels for children and young adults, most of which are set in ancient Rome. She studied Latin, Ancient Greek and Biblical Hebrew at Berkeley and Cambridge and has been investigating the ancient world ever since. In 2009, she won the Classical Association Prize for 'a significant contribution to the public understanding of Classics’. Her aim is to make that world accessible for kids.
There are many books for kids who would like to learn Latin but this charmingly illustrated book, also set in Roman Britain, is one of the most accessible, especially for children in primary school.
A lively introduction to Latin for children aged 7 and over. Join in the fun with Minimus - a mix of myths, stories, grammar support and historical background! This pupil's book is a lively, colourful introduction to the Latin language and the culture of Roman Britain. A fun way to teach English grammar, it is ideal for cross-curricular activities.
For as long as I can remember, I’ve been an artist at heart. As a child, I loved to draw and to make all kinds of crafts with my mother. Now, I make a living creating and teaching art. From presenting at conferences and workshops around the country to doing segments on lifestyle shows like Hallmark Home & Family, Good Day PA, Great Day Live Tampa, and more, my favorite things to do are those that allow me to share crafty projects. I have also written five hand lettering books and a guided journal, all with the hope of helping others to discover, explore, and express their own creativity.
Faith and creativity come together in this gorgeous, colorful journal by Krystal Whitten. Filled with gorgeous illustrations, tutorials, and spaces for you to create, this journal will inspire you from start to finish. Whether you work in it daily or pick it up when you need some quiet time, you’ll find yourself feeling renewed creatively and spiritually.
Something special happens when you learn to write or draw God's Word. In Faith and Lettering, Krystal Whitten's advice and encouragement will help you draw near to God and pursue a deeper faith by expressing your creativity. You will learn three basic types of letters and variations on them, what tools to use and how to use them, and step-by-step instructions for decorative flourishes and embellishments. Krystal will also show you how to find inspiration and accept grace when mistakes happen. Her inspiring tips, techniques, and ideas will help make your Bibles, journals, and home decor uniquely your own.
Ever since I was very young I had an interest in Bible prophecy. I thought it was fascinating that someone could predict the future and wondered if the prophecies would come true in my lifetime. It all started with an old audio recording from Alexander Scourby reading the Book of Ezekiel. After that I read the Book of Revelation several times but didn't know what the symbolism meant. Decades later, I picked up the interest again and used my work experience of analytical skills to help interpret its meaning. Most people focus on the Antichrist or Mark of the Beast, yet there are more warnings about the False Prophet than any other character.
Tim Warner is mostly unknown, but his research has led to uncovering facts that many believers do not know about regarding the end times. He provides ample evidence of what the early Church believed and traces a change in belief systems about Bible prophecies over time. It is important to see how these cultural developments infiltrated the Church.
The clearest analysis I found out about was an abrupt change in view beginning with Athenagoras. He was a philosopher who became a Christian but kept Greek beliefs about the afterlife instead of adopting ancient Hebraic teachings. The Church inherited these Greek beliefs without a historical basis.
The date when Christ's Kingdom will come to earth has been the "Holy Grail" of biblical prophecy since Daniel first inquired. Countless Christians have diligently searched for this hidden treasure. It has escaped the meticulous, chronological study of Sir Isaac Newton and the tomfoolery of Harold Camping. The earliest Christians did not believe, as do most modern Christians, that the date of Christ's return is completely out of reach. They held an eschatology called, "Chiliasm," a view that saw all of human history as a "week" of seven millennia, with the seventh millennium being the coming Kingdom of Christ on…
This collection started when I had to take a course on Milton as part of my Literature degree program. It didn't make any sense to me blame Eve for the downfall of Man. (I hadn't yet developed much of a feminist consciousness and so didn't realize that women are always blamed... perhaps especially by men, perhaps especially for their own—i.e., men's—behaviour...) "I am Eve" (the first piece in the collection) is actually based on my term paper. After I graduated, I decided to go through the Bible to see who else needed to protest...
I'm recommending this book because just—wow. Almost a thousand pages of articles that are feminist in their biblical interpretation. Pity this didn't exist in the late 1980s when I wrote my own book. (It was published in 2012.) (Actually, better that it didn't exist back then—I might not have seen the need for my own modest contribution to the field!)
The original German edition of Feminist Biblical Interpretation received high acclaim and widespread positive reviews in Europe. That groundbreaking reference tool for contextual biblical interpretation is here available in English for the first time. With contributions from more than sixty female scholars, this is the only one-volume feminist commentary on the entire Bible, including books that are relatively uncharted territory for feminist theology.
I’m an Egyptologist by training and a storyteller by nature. Fascinated by the origins of patriarchy since I was a small girl raised by strong women in a patriarchal context, I turned to Greek and Roman history for answers. I earned an MA and a richer understanding of the civilizations that influenced the classical period, which led to the study of Egypt and Mesopotamia and finally to a Ph.D. in Egyptology. At heart, I’m more creative than scholar. Telling stories that bring ancient Egypt to life and leave readers better informed of the challenges women have faced, and sometimes overcome, is my passion.
This book fueled my feminist rage and left me thinking about it for months after I put it down.
Unapologetically pro-women, Marmery challenges some of the patriarchy’s most sacred foundations. I love the courage of this book. It’s an intimate read but somehow also feels large and distant. For me, this one is a ca n’t-miss read that makes you think, wonder, and fume.
A triumphantly feminist retelling of ancient creation myths in the tradition of Madeline Miller and Claire North.
Lyrically rendered, this epic U.S. debut tells the story of the woman known as Adam's first wife and her fall from Paradise and quest for revenge.
Before Eve, there was Lilith.
Lilith and Adam are equal and happy in the Garden of Eden. Until Adam decides Lilith should submit to his will and lie beneath him. She refuses—and is banished forever from Paradise.
Demonized and sidelined, Lilith watches in fury as God creates Eve, the woman who accepts her submission. But Lilith has…
10,000+ authors have recommended their favorite books and what they love about them.
Browse their picks for the best books about
the Bible,
Christianity,
and
Jesus.
