Fans pick 100 books like Gravestones of Early New England and the Men Who Made Them

This book is densely illustrated (I’d guess that about three-quarters of the 430 8”x10” pages of the main text are filled with images). This was what first led me to travel to New England to see these stones for myself, which I did six years later.

This combination of rich art and Puritan values should challenge anyone’s assumptions about early American sensibilities.

The Tashjians’ book challenged the idea that Puritans rejected visual art. Their study is important in documenting a new aesthetic, where the skull (death’s head) gives way to the winged faces of angels (cherubs), which were more gentle and sentimental in style rather than dark and threatening. Specific stonecutters discussed in this book include John Bull, William Codner, Zerrubbabel Collins, William Young, Henry Christian Geyer, Joseph Lamson and his shop, William Mumford, John Stevens and family, and Jonathan and Moses Worster. These are names well-known to anyone versed in this art form.

I was taken by the fact that new motifs in gravestone design could spread through the stonecutter community with such personalized innovations and styles. Further, in chapter 8: "The Icons of Essex," County provided a contrast with another style of cutting faces in stone. This book significantly broadened my view of stonecutting styles in New England. It also… show more.

The first volume of my book focused on Boston, Plymouth County, and Cape Cod. Benes’ study was essential for providing a larger context for my own account of the stonecutters of this locale. He relied on an analysis of over 4000 gravestones in over 100 burial grounds. He prodded the neophyte (like myself at the time) into considering the more symbolic elements of gravestones, including the perception that headstones and footstones represented the headboards and footboards of the beds in which the deceased were “sleeping.”

His book provided a much-needed reminder of the subtle religious symbolism found on all of these old monuments. Plymouth and Barnstable Counties are particularly important for understanding the stonecutters' business practices and design repertoires in this region of Massachusetts. 

This initial volume provides detailed accounts (with photographs) of classical, early Boston carvers, as well as the Emmes family of carvers, John Gaud (1693-1750) (who worked in both Boston and Connecticut), Ebenezer Howard (1734-?), and James Wilder (1741-1794) of Lancaster. It is a perfect start for anyone wanting to explore the subject in actual field trips–focusing on its earliest masters. There is also a second volume, which includes a cumulative index for both volumes. Five of the six chapters of Volume II focus on major stonecutters in Groton, Salem, Essex County, and Boston.

I wish Chase and Gabel’s first volume had appeared before my first visit to the area so that I would have been better prepared to examine the work of the early Boston carvers, the Park family carvers, James Ford, and Levy Maxey–all of whom I discovered later. These two books together provide probably the closest thing to… show more.

A ground-breaking work, which demonstrates how the theoretical witch was embodied by real women, and how a seemingly bizarre fantasy was plausible in among the shapes and rhythms of daily life. This influential study is as much a social, economic and cultural history of seventeenth-century New England as it is strictly speaking a history of witchcraft – indeed, Karlsen demonstrates clearly that the latter cannot be assimilated with an appreciation of the former. Context is everything, and without it we just fall back on stereotypes and tired assumptions.

Witches and neighbours were two-sides of the same coin, the former a projection of the hostile emotions of the latter, and, as Karlsen explains, this fraught relationship was fundamentally gendered. To appreciate how some people were accused of witchcraft, we need first to explore relationships between people in the community, including relations between women. Honour, reputation, age, status and so on, were… show more.

Running was magic to Kathrine Switzer. But she grew up in a time when most people thought women were too fragile to run a race, especially a 26.2-mile marathon. The illustrations are vibrant and the text well-written, with a “Pat, Pat, Pat” refrain which expands as Kathrine runs faster and faster. The story revolves around how Kathrine entered the Boston Marathon in 1967 when it was a race for men only. She was almost stopped during the race by an angry Race Director, who also believed women should not run a marathon. Kathrine persevered and finished! Since 2008, more than 10,000 women have officially entered to run the Boston Marathon. 

This book has all my favorite detective fiction elements: a beautiful cover, an independent heroine, Abigail Rook, crime-solving alongside an elusive detective, R.F. Jackaby, and a solid plot that kept me guessing until the end. Set in late nineteenth-century New England, Rook teams up with Jackaby in a parallel to a Watson-Holmes relationship except this detective novel features the supernatural. Rook learns quickly that Jackaby stands out among detectives as he can see supernatural creatures. I love so much about this book, particularly the chemistry between Rook and Jackaby as co-investigators. This is a must-read not only for detective fiction fans, but for Dr. Who and Buffy the Vampire Slayer fans as well.  

Eric Fisher has been Chief Meteorologist at WBZ-TV in Boston since April 2013, and was an on-camera meteorologist for The Weather Channel before that. In this 2021 book, Fisher is able to strike the perfect balance between the “what’s so” and the “why” behind these historic storms (as well as with other types of natural disasters affecting New Englanders). This rare quality, augmented by his meticulous research of historical accounts of these events, including the impressive array of meteorological records broken along the way, enables him to present an enjoyable, educational read—especially for the interested layperson. 

I chose this quietly devastating first novel by Susan Minot because it is a delicate family story, thought to be based on her own childhood of growing up as one of seven children. When it came out, many of her siblings became upset with her portrayal of events; a few even wrote their own novels with their version of what they perceived as “the truth”. My own sister stopped speaking to me when I sent her my first memoir to read. She eventually came around, and told me she was glad I’d told our story. I believe that the truth is not a solid, but a liquid. Truth is personal—it’s what we see, assume or believe filtered through our own lens and experience. 

John Putnam Demos remains the “dean” of historians of the Salem witch trials. 

Entertaining Satan remains his most impactful contribution to the study of the events of 1692 by providing their cultural context in early New England, upon which historians have built over the years expanding upon Demos’ findings.

Perhaps his greatest contribution is his interdisciplinary approach invoking the research tools of psychology and sociology, as well as cultural history. His concluding chapter, “Communities: Witchcraft over Time,” provides broadly, excellent insights drawn from his extensive research.